Fragments on Matthew · §249

Matthew 24:51

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Let us examine what it is to be cut in two (Matthew 24:51). When Adam came to be in the beginnings of punishment — God, giving nature its most complete beauty, makes him sharer of his own Spirit. For “he breathed into his face a breath of life” (Genesis 2:7); for what truly gives life is the Spirit of life, that is, of Christ. But since he slipped from deceit into sin, the Spirit was removed. When God and Father was pleased “to recapitulate all things in Christ” (Ephesians 1:10) and to bring human nature back up into its ancient beauty, we received back through grace what the intrusion of sin had damaged in us. For Christ breathed into us after the resurrection, renewing us into the ancient beauty: “Receive,” (John 20:22) he says, “holy Spirit.” So the Spirit is united to us; for “the one cleaving to the Lord is one spirit.” (1 Corinthians 6:17) Therefore, if we are found at the end in efforts according to piety, we receive back the fullness — now having the Spirit as in the order of a pledge — but if we are accused in sins we are damaged even of the Spirit’s pledge itself; for it is cut off and departs, as it were, at the time of judgment. And this, we say, is the cutting in two of which he speaks here; for it is not possible for someone to be given over to punishment together with the Spirit.

Greek

Τί ἐστιν τὸ διχοτομηθῆναι, ἐξετάσωμεν. ὅτε γέγονεν ἐν κολάσεως. ἀρχαῖς ὁ Ἀδάμ, τὸ ἐντελέστατον κάλλος ἀποδιδοὺς τῇ φύσει ὁ θεὸς μέτοχον αὐτὸν ἀποτελεῖ τοῦ ἰδίου πνεύματος· "ἐνεφύσησε" γὰρ "εἰς τὸ πρόσωπον αὐτοῦ πνοὴν ζωῆς"· τὸ γὰρ ἀληθῶς ζωοποιοῦν τὸ πνεῦμά ἐστι τῆς ζωῆς, τοῦτ' ἔστι Χριστοῦ. ἐπειδὴ δὲ παρώλισθεν ἐξ ἀπάτης εἰς ἁμαρ τίαν, ἀπενοσφίσθη τὸ πνεῦμα. εὐδοκήσαντος δὲ τοῦ θεοῦ καὶ πατρὸς "ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ" καὶ εἰς τὸ ἀρχαῖον ἀνα κομίσαι κάλλος τὴν τῶν ἀνθρώπων φύσιν, ἀπελάβομεν διὰ τῆς χάριτος, ὅπερ ἡ τῆς ἁμαρτίας παρεισδρομὴ ἡμᾶς ἐζημίωσεν· ἐνεφύσησε γὰρ Χριστὸς ἡμῖν μετὰ τὴν ἀνάστασιν καὶ εἰς τὸ ἀρχαῖον ἡμᾶς ἀνακαινίζων κάλλος· "λάβετέ" φησι "πνεῦμα ἅγιον". ἑνοῦται τοιγαροῦν ἡμῖν τὸ πνεῦμα· "ὁ κολλώμενος" γὰρ "τῷ κυρίῳ ἓν πνεῦμά ἐστιν". οὐκοῦν ἐν τοῖς κατ' εὐσέβειαν σπουδάσμασι καταληφθέντες ἐπὶ τοῦ τέλους τὸ πλῆρες ἀπολαμβάνομεν, ὡς ἐν ἀρραβῶνος τάξει τὸ πνεῦμα νῦν ἔχοντες, κατηγορούμενοι δὲ ἐν ἁμαρτίαις καὶ αὐτὸν ζημιούμεθα τὸν ἀρραβῶνα τοῦ πνεύματος· ἀποτέμνεται γὰρ καὶ ἀπανίσταται ὥσπερ κατὰ τὸν τῆς κρίσεως καιρόν. καὶ ταύτην εἶναί φαμεν, ἣν ἐνθάδε φησὶ διχοτόμησιν· οὐ γὰρ οἷόν τε σὺν τῷ πνεύματι δοθῆναί τινα εἰς κόλασιν.

About this text

Catena fragments on Matthew (CPG 5206). Contents follow Matthew chapter and verse. Edition fragment numbers stay in About this text and under each passage.

English follows the named copy-text (Aegean/khazarzar Migne PG 72 extract). Other prints were checked as noted; no silent merge of recensions.

Witnesses

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