Mercy from the Earth and Man Formed from Clay
…and arbiter and teacher, Christ Himself has become for us. One might also say that the mercy and righteousness that rises from the earth, or springs up from it (Isaiah 45:8), is our Lord Jesus Christ Himself. For He has become for us, from God the Father, mercy and righteousness (compare 1 Corinthians 1:30), since it is true that in Him we received mercy and were justified, receiving forgiveness of our old offenses; that is, from Him we have received the righteousness that can bring us to our share in every good, the righteousness by which we have also been saved.
If the earth is commanded to make righteousness spring up, let no one be annoyed, when he considers that the Psalmist too says somewhere, of God the Father and of Emmanuel Himself: “He worked righteousness in the midst of the earth” (Psalm 74:12). For Christ did not bring His own flesh down to us from above, out of heaven; rather, He was born according to the flesh of a woman (Galatians 4:4), who was herself one of those on the earth. So when He is said to have become the fruit and shoot of the earth, you will understand, as I said, that He was born according to the flesh of a woman taken for this service, though she was one of those from the earth.
“I am the Lord God, who created you. What better thing have I made, like a potter’s clay?” (Isaiah 45:8-9).
Here He gives, as it were, the reason why the Son, though He is God by nature, emptied Himself, chose even to suffer for us, and counted those on the earth worthy of so great a care that He gave up His own life in exchange for them; or rather, why He consented to take the form of a servant (Philippians 2:7) and to exchange the supreme glory for the lowliness of human nature. That is why He says, “I am”; this is to be taken here in place of “I subsist and live,” since He is true God and Lord of hosts, who brought all things into being, who did not make death but rather created all things for incorruption (Wisdom of Solomon 1:13-14; 2:23).
Then, honoring human nature, and showing that of all living creatures on earth none at all could match it, He says, “What better thing have I made, like a potter’s clay?” For we were formed by Him when He took dust from the earth (Genesis 2:7) and shaped it very well, as a potter does. Yet the dignity of human nature does not stop there; there is in us something greater still, a guest-gift and a present from God’s fine craftsmanship. For we have been made according to His image and likeness (Genesis 1:26), and we have been enriched with the stamp of His glory, shining spiritually in our souls, even though according to the flesh we are earth and from the earth.
So man is no contemptible creature, but rather a living being on earth worthy of admiration; and God takes such pride in him. Indeed He said to Job, who endured so much, when He was setting out His mighty works plainly: “Did you take clay of the earth and form a living creature, and set it on the earth able to speak?” (Job 38:14) …
Greek
ς καὶ βραβευτὴς καὶ διδάσκα- λος αὐτὸς ἡμῖν γέγονεν ὁ Χριστός. Φαίη δ' ἄν τις, ἔλεος καὶ δικαιοσύνην τὴν ἐκ γῆς ἀνίσχουσαν, ἢ καὶ βλαστήσασαν, αὐτὸν εἶναι τὸν Κύριον ἡμῶν Ἰησοῦν τὸν Χριστόν. Γέγονε γὰρ ἡμῖν παρὰ Θεοῦ καὶ Πα- τρὸς ἔλεος καὶ δικαιοσύνη· εἴπερ ἐστὶν ἀληθὲς ὡς ἠλεήθημεν ἐν αὐτῷ, καὶ δεδικαιώμεθα, τῶν ἀρχαίων αἰτιαμάτων λαβόντες τὴν ἄφεσιν, ἤγουν ὅτι παρ' αὐ- τοῦ δεδέγμεθα τὴν εἰς λῆξιν ἀγαθοῦ παντὸς ἀνακο- μίσαι δυναμένην ἡμᾶς δικαιοσύνην, δι' ἧς καὶ σεσώσμεθα. Εἰ δὲ ἡ γῆ τὴν δικαιοσύνην ἀναφῦναι προστέτακται, χαλεπαινέτω μηδεὶς, ἐννοήσας ὅτι καὶ ὁ Ψαλμῳδός πού φησι περὶ Θεοῦ καὶ Πατρὸς, καὶ αὐτοῦ δὲ τοῦ Ἐμμανουήλ· "6Εἰργάσατο δικαιο- σύνην ἐν μέσῳ τῆς γῆς."6 Οὐ γὰρ ἄνωθεν καὶ ἐξ οὐρανοῦ κατεκόμισεν ἡμῖν τὴν ἑαυτοῦ σάρκα Χρι- στὸς, γεγένηται δὲ μᾶλλον κατὰ σάρκα ἐκ γυναικὸς, ἣ καὶ μία γέγονε τῶν ἐπὶ γῆς. Ὅταν οὖν λέγηται γῆς γενέσθαι καρπὸς καὶ βλάστημα, συνήσεις, ὡς ἔφην, ὅτι γέγονε κατὰ σάρκα ἐκ γυναικὸς ληφθείσης εἰς τοῦτο πρὸς ὑπουργίαν, καίτοι μιᾶς οὔσης τῶν ἀπὸ τῆς γῆς. 9Ἐγώ εἰμι Κύριος ὁ Θεὸς ὁ κτίσας σε· ποῖον βελτίονα κατεσκεύασα ὡς πηλὸν κεραμέως;9 Τὴν αἰτίαν ὥσπερ ἀποδίδωσιν ἐν τούτοις, τοῦ καὶ Θεὸν ὄντα κατὰ φύσιν Υἱὸν, κενῶσαι μὲν ἑαυτὸν, ἑλέσθαι δὲ καὶ παθεῖν ὑπὲρ 352 ἡμῶν, καὶ τῆς οὕτω με- γάλης ἀξιῶσαι φειδοῦς τοὺς ὄντας ἐπὶ τῆς γῆς, ὡς ἀντάλλαγμα τὴν ἰδίαν προέσθαι ψυχήν· μᾶλλον δὲ καὶ ἀνασχέσθαι λαβεῖν τὴν τοῦ δούλου μορφὴν, καὶ τῆς ἀνωτάτω δόξης ἀλλάξασθαι τῆς ἀνθρώπου φύ- σεως τὸ μικροπρεπές. Ταύτῃτοι φησὶν, ὅτι Ἐγώ εἰμι, νῦν ἐκληπτέον, ἀντὶ τοῦ, ὑφέστηκα καὶ ζῶ, ‹70.960› Θεὸς ὑπάρχων ἀληθινὸς, καὶ τῶν δυνάμεων Κύριος, καὶ παρενεγκὼν εἰς τὸ εἶναι τὰ πάντα, καὶ θάνατον οὐ ποιήσας, κτίσας δὲ μᾶλλον ἐπὶ ἀφθαρσίᾳ τὰ πάντα. Εἶτα τιμῶν τὴν ἀνθρώπου φύσιν, καὶ ὅτι τῶν ἐπὶ γῆς ἁπάντων ζώων ἰσοστατήσειεν ἂν αὐτῇ παντελῶς οὐδὲν, Ποῖον, φησὶ, βέλτιον κατεσκεύασα ὡς πηλὸν κεραμέως; πεπλάσμεθα γὰρ παρ' αὐτοῦ χοῦν λαβόντος ἀπὸ τῆς γῆς, καὶ κεραμέως δίκην εὖ μάλα διαμορφώσαντος. Ἀλλ' οὐ μέχρι τούτων τῆς ἀνθρώπου φύσεως τὸ ἀξίωμα, ἀλλά τι καὶ μεῖζον ἐν ἡμῖν ξένιόν τε καὶ δῶρον εὐτεχνίας Θεοῦ. Πεποιή- μεθα γὰρ κατ' εἰκόνα καὶ ὁμοίωσιν αὐτοῦ, καὶ τῆς αὐτοῦ δόξης τὸν χαρακτῆρα πεπλουτήκαμεν νοητῶς ἐναστράπτοντα ταῖς ἡμετέραις ψυχαῖς, εἰ καί ἐσμεν κατὰ σάρκα γῆ καὶ ἐκ γῆς. Οὐκοῦν οὐκ εὐκαταφρό- νητον, μᾶλλον δὲ καὶ ἀξιάγαστον ἐπὶ γῆς ζῶον ὁ ἄνθρωπος· οὕτω τε Θεὸς ἐπ' αὐτῷ σεμνύνεται. Καὶ γοῦν ἔφη πρὸς τὸν τληπαθέστατον Ἰὼβ, τὰς ἑαυτοῦ μεγαλουργίας ἐναργεῖς καθιστάς· "6Ἦ συλλαβὼν γῆς πηλὸν, ἔπλασας ζῶον, καὶ λαλητὸν αὐτὸ ἔθου ἐπὶ τῆς γῆς;"6 Ψάλλε