Homilies · §60 · Asterius of Amasea

The Artist's Depiction of the Passion

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Danger; but the citizens and sharers in the religion for which she died, having marveled together at her courage and the sacredness of the virgin, having placed the shrine near the temple and laid down the casket, perform honors to her and make the annual feast a common and widespread celebration, a panegyris.

Therefore, the celebrants of the mysteries of God always honor the memory by word and by intention, and they teach the associated people with care how she completed the contest of endurance. And the painter himself, through his art, having engraved with all possible power the whole history upon linen, placed before the shrine a sacred spectacle; and here is the artistic skill.

A judge sits high upon a throne, looking bitterly and with hostility at the virgin; for he is angry whenever the art seeks even with soulless materials. And there are spear-bearers of the ruler and many soldiers; some carrying the tablets of the memoranda and styluses, one of whom, having raised his hand from the wax, looks intensely at the one being judged, turning his whole face, as if rising to intercede, speaking so that she might not write incorrectly or errantly concerning the hearing, being weary.

And the virgin stands in a purple tunic and robe, signifying philosophy, as it seemed to the writer, and her appearance is charming, as it seems to me, the soul having been beautified by virtues. And two soldiers lead her toward the ruler, one pulling her by the face, the other hurrying from behind. The appearance of the virgin is gripped by modesty and severity; for she indeed bows toward the earth as if reddening the faces of the men, but she stands unshakeable, suffering nothing in the cowardly contest.

If I had previously praised other painters, I would have beheld the drama of that woman of Colchis, as she is about to bring to the children the...

A sword divides the face with mercy and anger; one of the eyes manifests wrath, while the other manifests the mother being pitied and trembling. Now I have shifted the wonder of the Scripture from that idea to this one; and I am most ignorant of the artist, because he has rather mixed the bloom of colors, combining shame and courage together, through natural sufferings.

Moving forward into the face of the imitation, certain criminals in small tunics, already naked, were beginning the work; and the one, seizing the head and leaning it toward the back, provided for the other a suitable position for the punishment of the virgin's face; and the assistant was cutting out the pearly teeth; and a hammer and a chisel appear as the instruments of the punishment. My eyes weep from here, and the passion strikes my speech; for the painter has colored the drops of blood so vividly that you might say they are truly flowing from the lips, and you would depart mourning.

After these things, a prison; and again the solemn virgin sits alone in light-colored garments, stretching out her hands toward heaven and calling upon God, the helper of the distressed. While she prays, the sign appears above her head, which indeed the law commands Christians to worship and to inscribe, a symbol I think of the passion which was receiving her.

Immediately, indeed, and after a little while, the painter kindled a fierce fire elsewhere, making the flame by applying red color here and there. He stands her in the middle, having spread her hands toward heaven, showing no pain in her face, but on the contrary rejoicing because she has emigrated to the incorporeal and blessed life.

Up to this point the painter has set his hand and I too my speech; it is time for you, if you wish, to finish the Scripture, so that you may understand accurately, lest we have come much after the explanation.

Greek

κίνδυνον· οἱ δὲ δὴ πολῖται καὶ κοινωνοὶ τῆς θρησκείας ὑπὲρ ἧς ἐτελεύτησεν, ὡς ἀνδρείαν ὁμοῦ καὶ ἱερὰν τὴν παρθένον θαυμάσαντες, πλησίον τοῦ ἱεροῦ τὴν θήκην δειμάμενοι καταθέμενοί τε τὴν λάρνακα τιμὰς τελοῦσιν αὐτῇ καὶ τὴν ἐτήσιον ἑορτὴν κοινὴν καὶ πάνδημον ποιοῦνται πανήγυριν. 11.2.2 Οἱ μὲν οὖν τῶν τοῦ Θεοῦ μυστηρίων ἱεροφάνται καὶ λόγῳ τιμῶσι τὴν μνήμην ἀεὶ καὶ προαιρέσει καὶ ὅπως ἐξετέλεσε τὸν τῆς καρτερίας ἀγῶνα ἐπιμελῶς τοὺς συνιόντας λαοὺς ἐκδιδάσκουσιν. Ὁ δὲ δὴ ζωγράφος εὐσεβῶν καὶ αὐτὸς διὰ τῆς τέχνης τὰ κατὰ δύναμιν πᾶσαν τὴν ἱστορίαν ἐν σινδόνι χαράξας αὐτοῦ που περὶ τὴν θήκην ἱερὸν ἀνέθηκε θέαμα· ἔχει δὲ ὧδε τὸ φιλοτέχνημα. 11.3.1 Ὑψηλὸς ἐπὶ θρόνου καθίδρυται δικαστὴς πικρὸν καὶ δυσμενὲς βλέπων εἰς τὴν παρθένον· ὀργίζεται γὰρ ὅταν ἐθέλῃ κἀν ταῖς ἀψύχοις ὕλαις ἡ τέχνη. ∆ορυφόροι δὲ τῆς ἀρχῆς καὶ στρατιῶται πολλοί, οἱ μὲν τῶν ὑπομνημάτων ὑπογραφεῖς δέλτους φέροντες καὶ γραφίδας, ὧν θάτερος ἀναρτήσας ἀπὸ τοῦ κηροῦ τὴν χεῖρα βλέπει πρὸς τὴν κρινομένην σφοδρῶς ὅλον ἐκκλίνας τὸ πρόσωπον, ὥσπερ παρακελευόμενος γεγωνότερον λαλεῖν ἵνα μὴ κάμνων περὶ τὴν ἀκοὴν ἐσφαλμένα γράφῃ καὶ ἐπιλήψιμα. 11.3.2 Ἕστηκεν δὲ ἡ παρθένος ἐν φαιῷ χιτῶνι καὶ ἱματίῳ τὴν φιλοσοφίαν σημαίνουσα, ὡς μὲν ἔδοξε τῷ γραφεῖ, καὶ τὴν ὄψιν ἀστεία, ὡς δ' ἐμοὶ δοκεῖ, τὴν ψυχὴν κεκαλλωπισμένη ταῖς ἀρεταῖς. Ἄγουσι δὲ αὐτὴν πρὸς τὸν ἄρχοντα δύο στρατιῶται, ὁ μὲν ἕλκων ἐπὶ τὸ πρόσω, ὁ δὲ κατόπιν ἐπείγων. Κεκραμένον τῆς παρθένου τὸ εἶδος αἰδοῖ καὶ στερρότητι· νεύει μὲν γὰρ εἰς γῆν ὥσπερ ἐρυθριῶσα τὰς ὄψεις τῶν ἀρρένων, ἕστηκε δὲ ἀκατάπληκτος οὐδὲν 59 πάσχουσα πρὸς τὸν ἀγῶνα δειλόν. 11.3.3 Ὡς ἔγωγε τοὺς ἄλλους τέως ἐπῄνουν ζωγράφους, ἐστ' ἂν ἐθεασάμην τῆς γυναικὸς ἐκείνης τῆς Κολχίδος τὸ δρᾶμα, ὅπως μέλλουσα τοῖς τέκνοις ἐπιφέρειν τὸ ξίφος ἐλέῳ καὶ θυμῷ μερίζει τὸ πρόσωπον καὶ θάτερος μὲν τῶν ὀφθαλμῶν τὴν ὀργὴν ἐμφανίζει, θάτερος δὲ τὴν μητέρα μηνύει φειδομένην καὶ φρίττουσαν, νῦν δὲ τὸ θαῦμα ἀπ' ἐκείνης τῆς ἐννοίας πρὸς ταύτην μετατέθεικα τὴν γραφήν· καὶ σφόδρα γε ἄγαμαι τοῦ τεχνίτου, ὅτι μᾶλλον ἔμιξε τῶν χρωμάτων τὸ ἄνθος, αἰδῶ τε ὁμοῦ καὶ ἀνδρείαν κεράσας, πάθη κατὰ φύσιν μαχόμενα. 11.4.1 Προβαινούσης δὲ εἰς τὸ πρόσω τῆς μιμήσεως, δήμιοί τινες ἐν χιτωνίσκοις γυμνοὶ ἤδη ἤρχοντο τοῦ ἔργου· καὶ ὁ μὲν δραξάμενος τῆς κεφαλῆς καὶ ἀνακλίνας εἰς τὸ κατόπιν παρεῖχε τῷ ἑτέρῳ εὐτρεπὲς εἰς τιμωρίαν τῆς παρθένου τὸ πρόσωπον· ὁ δὲ παραστὰς ἐξέκοπτε τῶν ὀδόν των τὸ μαργαρῶδες· σφῦρα δὲ καὶ τέρετρον φαίνεται τῆς τιμωρίας τὰ ὄργανα. ∆ακρύω δὲ τὸ ἐντεῦθεν καί μοι τὸ πάθος ἐπικόπτει τὸν λόγον· τὰς γὰρ τοῦ αἵματος σταγόνας οὕτως ἐναργῶς ἐπέχρωσεν ὁ γραφεὺς ὥστε εἴποις ἂν προχεῖσθαι τῶν χειλέων ἀληθῶς καὶ θρηνήσας ἀπέλθοις. 11.4.2 ∆εσμωτήριον μετὰ ταῦτα· καὶ πάλιν ἡ παρθένος σεμνὴ ἐν τοῖς φαιοῖς ἱματίοις κάθηται μόνη ἐκτείνουσα τὼ χεῖρε πρὸς οὐρανὸν καὶ καλοῦσα Θεὸν ἐπίκουρον τῶν δεινῶν· εὐχομένῃ δὲ αὐτῇ φαίνεται ὑπὲρ κεφαλῆς τὸ σημεῖον ὃ δὴ νόμος χριστιανοῖς προσκυνεῖν τε καὶ ἐπιγράφεσθαι, σύμβολον οἶμαι τοῦ πάθους ὅπερ αὐτὴν ἐξεδέχετο. 11.4.3 Εὐθὺς γοῦν καὶ μετ' ὀλίγον πῦρ ἀλλαχοῦ σφοδρὸν ὁ ζωγράφος ἀνῆψεν, ἐρυθρῷ χρώματι ἔνθεν καὶ ἔνθεν ἐπιλαμφθέντι σωματοποιήσας τὴν φλόγα. Ἵστησι δὲ μέσην αὐτήν, τὰς μὲν χεῖρας πρὸς οὐρανὸν διαπλώσασαν, ἀχθηδόνα δὲ οὐδεμίαν ἐπιφαίνουσαν τῷ προσώπῳ, ἀλλὰ τοὐναντίον γεγηθυῖαν ὅτι πρὸς τὴν ἀσώματον καὶ μακαρίαν ἐξεδήμει ζωήν. 11.4.4 Μέχρι τούτου καὶ ὁ ζωγράφος ἔστησε τὴν χεῖρα κἀγὼ τὸν λόγον· ὥρα δέ σοι καὶ αὐτήν, εἰ βούλει, τελέσαι τὴν γραφήν, ἵνα κατίδῃς ἀκριβῶς, εἰ μὴ πολὺ κατόπιν τῆς ἐξηγήσεως ἤλθομεν.