Homilies · §30

Exhortation to Moral Renewal

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The Babylon captivity had taken hold, and through the passage of time, the incomplete and without confidence appeared in dishonor because of being seized by so many evils. But from the bringing forth of virtue and being instructed in philosophy, the first growth and being steadfast and deep in mind, in that very flower of the age, the control and judge of those elders was being shown. But let us see, if it seems to you, by bringing the word back to the beginning, how to be a friend to God is lofty and blessed.

When the city of Jerusalem was taken by war from the Assyrians, the peoples of the Hebrews then were dispersed to Babylon. And there was also the blessed Daniel, a multitude of spear-wielding youths, and a cheerful boy was recounting the war, a small and much-suffering people, having neither an occasion from his kinsmen to appear, nor being considered a worthy gain of war by the enemies; invisible, without glory because of age and because of misfortune; seen only by the one looking well.

For God alone saw the pure soul of the youth, just as a pearl enveloped in shell-like oysters or gold lying in the hollows of the earth; as a bride properly covered with the veils of the dais. And when the appointed time came and it was necessary for the hidden to be revealed, for the invisible to become known, for the despised to be looked upon, for the one hidden by the darkness of misfortune to shine, a little effusion of the Spirit, and the humble of all to be higher; wise he who does not divide the mouth; a judge of hidden things; a critic of judges; sitting on a high throne, having not yet become a servant of courts; the young man avenging temperance being slandered, turning back a wandering people, calling back the vote of the whole city having been wrongly cast.

Listen...

Therefore, hold fast your soul to the reading and to the wonder in every way. And I, having left aside the matters of other books, which the psalms have profitably sung to us with pleasure, which the apostle advised, and which the Lord has masterfully legislated in the gospels, have been drawn to this history.

For I see two youths of excellence: one in the act of judging, and the other in the act of being judged; and Daniel being struck with votes, and Susanna being crowned with the victory of temperance.

Come then, if it seems good, you lovers of beautiful things and of virtue, let us renew the ancient judgment by memory; let us cut away the present lawlessness with ancient temperance, having stepped in as elders, admiring a maidenhood that has become old and a youth that has become urbanized. O defiled elders and leaders of the people, who desire to join those joined by the law of marriage, needing ten thousand teachers for restoration, lurking in temperance, schemers of deceits, quick finders of slander!

You were the ones judging fornication with your lips and condemning adultery; being doctors of others and becoming the disease themselves; being tombs struck full within of uncleanness and beautifying the outward appearance. The high ones, sitting upon the thrones of judges, when you invited lawlessness by creeping into the thickets of plants and shrubs.

Then the accuser of transgressions and the counselor of evils laughed seeing you, how those at the top of the people, the eloquent and the chosen, have drawn near to the land like certain wall-burrowers or robbers, in order to behold an uncontrolled spectacle; and you hid yourselves in the shrubs according to the thickets, which from the tangled and shady places house the birds and unexpectedly leap upon the dwellers.

O, what a similar evil, which the destroyer of human souls from the beginning unto...

Greek

τῆς ἐνεγκούσης εἶχε τὴν Βαβυλῶνα καὶ ἐν ἀδόξοις ἐδόκει διὰ τῆς ὥρας τὸ ἀτελὲς καὶ ἀπαρρησίαστος διὰ τὸ ἐναπειλῆφθαι τοσούτοις κακοῖς, 6.1.5 ἀλλ' ἐκ τοῦ τὴν ἀρετὴν ἐπιφέρεσθαι καὶ φιλοσοφίᾳ στοιχειωθῆναι τὴν πρώτην αὔξησιν καὶ καρτερὸς εἶναι τὴν γνώμην καὶ ἐμβριθής, ἐν αὐτῷ τῷ ἄνθει τῆς ἡλικίας τῶν γηραιῶν ἐκείνων καὶ καθεστηκότων ἔλεγχος ἐδείκνυτο καὶ κριτής. Ἀλλὰ μικρόν, εἰ δοκεῖ, πρὸς ἀρχὴν ἀναγαγόντες τὸν λόγον ἴδωμεν, ὅπως ὑψηλὸν καὶ μακάριον τὸ φίλον ὑπάρχειν Θεῷ. 6.2.1 Τῆς πόλεως τῆς Ἱερουσαλὴμ κατάκραν τῷ πολέμῳ παρὰ τῶν Ἀσσυρίων ληφθείσης οἱ τότε λαοὶ τῶν Ἑβραίων ἐπὶ Βαβυλῶνα διήχθησαν. Εἶχε δὲ καὶ τὸν μακάριον ∆ανιὴλ τῶν δορυαλώτων μειρακίων τὸ πλῆθος καὶ διήγετο ἐπὶ τῆς πολεμίας παῖς εὐκαταφρόνητος, κεκακωμένου δήμου μικρὸν καὶ πολλοστὸν ἐφόλκιον, οὔτε παρὰ τοῖς ὁμοφύλοις ἀφορμὴν ἔχων τοῦ φαίνεσθαι, οὔτε παρὰ τοῖς ἐχθροῖς ἀξιόλογον τοῦ πολέμου νομιζόμενος κέρδος· ἀφανής, ἄδοξος διὰ τὴν ἡλικίαν, διὰ τὴν συμφοράν· μόνῳ τῷ καλῶς βλέποντι καθορώμενος. 6.2.2 Θεὸς γὰρ μόνος ἔβλεπε τὴν καθαρὰν τοῦ νεανίσκου ψυχήν, ὥσπερ τινὰ μαργαριτὴν ἐν θαλαττίοις ὀστράκοις ἐνδεδεμένον ἢ χρυσὸν ἐν τοῖς κόλποις ἐνόντα τῆς γῆς· ὡς νύμφην εὐπρεπῆ τοῖς παραπεπτάσμασι τῆς παστάδος καλυπτομένην. Ἐπειδὴ δὲ ἦλθεν ὁ καθήκων καιρὸς καὶ ἔδει τὸν κρυπτόμενον φανῆναι, γνώριμον γενέσθαι τὸν ἀφανῆ, περίβλεπτον τὸν καταφρονούμενον, λάμψαι τὸν τῷ σκότῳ τῆς συμφορᾶς κεκρυμμένον, ὀλίγη τοῦ πνεύματος ἐπιφοίτησις καὶ πάντων ὁ ταπεινὸς ὑψηλότερος· 6.2.3 σοφὸς ὁ μὴ διαίρων τὸ στόμα· ἔλεγχος κρυπτομένων· κριτὴς δικαστῶν ὁ ἀπαίδευτος· ἐπὶ θρόνου καθήμενος ὑψηλοῦ ὁ μηδέπω μηδὲ ὑπηρέτης δικαστηρίων γενόμενος· σωφροσύνην συκοφαντουμένην ἐκδικῶν ὁ νέος, δῆμον πλανώμενον ἐπιστρέφων, ψῆφον πόλεως ὅλης κακῶς ἐνεχθεῖσαν ἀνακαλούμενος. 6.3.1 Ἠκούσατε γὰρ ἀρτίως τοῦ ἀναγνώσματος καὶ τῷ θαύματι πάντως κατέχεσθε τὴν ψυχήν. Κἀγὼ δὲ τὰ τῶν ἄλλων βιβλίων ἀφεὶς ὅσα οἱ ψαλμοὶ ἡμῖν ἐπωφελῶς μεθ' 27 ἡδονῆς ἐμελῴδησαν, ὅσα συνεβούλευσεν ὁ ἀπόστολος, ὅσα δεσποτικῶς ἐνομοθέτησεν ἐν τοῖς εὐαγγελίοις ὁ Κύριος, ταύτῃ προσεκλίθην τῇ ἱστορίᾳ. Ἐπειδὴ δύο νεότητας βλέπω εὐδοκι μούσας, τὴν μὲν ἐν τῷ δικάζειν, τὴν δὲ ἐν τῷ κρίνεσθαι· καὶ τὸν μὲν ∆ανιὴλ ἐπὶ ταῖς ψηφοῖς κροτούμενον, Σωσάνναν δὲ ἐπὶ τῇ νίκῃ στεφα νουμένην τῆς σωφροσύνης. 6.3.2 ∆εῦτε τοίνυν, εἰ δοκεῖ, οἱ τῶν καλῶν ἐρασταὶ καὶ τῆς ἀρετῆς, ἀνανεωσώμεθα τὴν παλαιὰν κρίσιν τῇ μνήμῃ· ἀρχαίᾳ σωφροσύνῃ τὴν νεάζουσαν ἐπὶ τοῦ παρόντος ἀκολασίαν ἐκκό ψωμεν στηλιτεύσαντες γῆρας μειρακιῶδες καὶ νεότητα πεπολιωμένην θαυμάσαντες. Ὦ πρεσβύται μιαροὶ καὶ ἄρχοντες τοῦ λαοῦ, μυρίων παιδαγωγῶν εἰς ἐπανόρθωσιν χρῄζοντες γάμων νόμῳ ζευχθέντων ἐπίβουλοι, σωφροσύνης ἐνεδρευταί, μηχανορράφοι δόλων, συκοφαντίας ταχεῖς εὑρεταί! 6.3.3 Ὑμεῖς ἦτε οἱ τὴν πορνείαν τοῖς χείλεσι κρίνοντες καὶ τὴν μοιχείαν καταδικάζοντες· οἱ τῶν ἄλλων ἰατροὶ καὶ τῆς νόσου γέ μοντες· οἱ κεκονιαμένοι τάφοι ἔνδον τῆς ἀκαθαρσίας πεπλησμένοι καὶ τὴν ἔξωθεν ἐπιφάνειαν καλλωπίζοντες. Οἱ ὑψηλοὶ καὶ ἐπὶ τῶν θρόνων τῶν δικαστικῶν προκαθήμενοι, ὅτε δὲ ἀκολασταίνειν προείλεσθε τοῖς λασίοις τῶν φυτῶν καὶ τοῖς θάμνοις ἐνέρποντες. 6.3.4 Ἐγέλα τότε βλέπων ὑμᾶς ὁ τῶν παραβάσεων εἰσηγητὴς καὶ τῶν κακῶν σύμβουλος, ὅπως οἱ ἐν κορυφῇ τοῦ λαοῦ, οἱ λογάδες καὶ ἔκκριτοι, ὡς τοιχωρύχοι τινὲς ἢ λῃσταὶ τῇ γῇ προσεσύρεσθε, ἵνα βλέψητε θέαν ἀκόλαστον· καὶ τοῖς θάμνοις ἐνεκρύπτεσθε κατὰ τὰς ἀλώπεκας, αἳ ἀπὸ τῶν συμφύτων καὶ ἐπισκίων τόπων τὰς κατοικιδίους ἐνεδρεύουσιν ὄρνιθας καὶ νενομέναις ἀπροόπτως ἐπιπηδῶσιν. 6.3.5 Ὢ τῆς ὁμοιοτρόπου κακίας, ἣν ὁ τῶν ἀνθρωπίνων ψυχῶν ὀλοθρευτὴς ἀπ' ἀρχῆς εἰς

About this text

Vivid sermons against greed and empty vanity, and for mercy to the poor and the enslaved.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 40 (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.