The Steward as Sojourner
The same homily from the Gospel according to Luke concerning the steward of unrighteousness.
Many times I have said to you, while conversing, that a certain molded and false notion falling upon men multiplies sins and diminishes good things, which each of us ought to practice according to our own way of life. And this is to think that all things which we have in the use of life we have acquired as masters and lords. And because of this assumption, we contend fiercely on their behalf, and we fight, and we judge, and we are consumed to the extreme as if we were owners of possessions.
But the truth is not so, but rather strongly contrary. For all things of which we have received, they are not ours; nor indeed are we as owners and lords of this life, as if we were settled in our own house, but we are led as resident aliens and sojourners and migrants to where we do not want and when we do not expect. And we are deprived of the things that exist, when it seems good to the Lord, of the possession.
Therefore also the life of this wicked one is a changeable thing; and he who is glorious today is tomorrow wretched, worthy of pity and lamentation and help; he who is now prosperous and well-provided with the materials of wealth, a poor man after a little while, not even having the bread from his own house which is brought to life. And in this especially our God excels the dead, by being always the same and likewise to have and to have acquired life and glory and power without being taken away.
Wherefore then, how I came to this beginning of the word, it perhaps is already known to those having understanding and to lovers of learning. Luke, having reshaped a parable for us, clearly presented, in which he describes the steward of others' things being squeezed and distressed, because, as one who is cut and costly, he heard from the master of the goods and possessions: 'Give an account of your management and depart; for I will not allow you to occupy myself with mine as if they were your own.' This, however, is not an explanation of a thing having happened, but a shaping...
A rebuke to those covered by the words, training moral virtue. Therefore, let each man know that he is a manager of someone else's property, and having cast from his soul the pride of authority, let him take up the humble and reverent role of the one responsible and the steward, always awaiting his lord and with trembling writing his account.
For he is a resident alien, having received permission for a short use and a temporary stay. But if you doubt the well-known things, learn from what happens and be instructed by the unerring teacher, experience.
Whether you have acquired a field, having received it from your fathers or having become master through association with someone. Calculate then in your memory and count, if you are able, all those who possessed it before you; and impose upon the future time the mind to consider how many will rule over it after you. Tell me, then, whose lordship is distinct and exceptional: those who possessed it, those who have it, or those who are going to have it? For if anyone were to gather everyone by a mechanism, those who have possessed it would be found more numerous than the oxen.
Rather, if you truly wish to see what our life is like, remember once when traveling in summer, I saw a spreading tree, extending greatly in width and length, sufficient to fill the need of a house with its shade. Having been delighted by this, you went under it and, as far as it was possible, remained there.
And since it was necessary again to depart, while you were deliberating your arrival, another traveler appeared. You indeed had your baggage, the cloak, but he was cleaning his own and receiving all your things in a collection: the straw, the fire, the shade of the tree, the running water. And he had the reclining, while you had the walking; he was delighted there also, then he left; and the one tree in a single day became by chance a short-term lodging for ten strangers; and all that happened was for the one who is truly the Lord. So also are the possessions of the life spent here.
Greek
2.t.1 Τοῦ αὐτοῦ ὁμιλία ἐκ τοῦ κατὰ Λουκᾶν εὐαγγελίου εἰς τὸν οἰκονόμον τῆς ἀδικίας 2.1.1 Πολλάκις ὑμῖν εἶπον διαλεγόμενος, ὅτι πεπλασμένη τις καὶ ψευδὴς ἔννοια τοῖς ἀνθρώποις ἐμπεσοῦσα πληθύνει τὰ ἁμαρτήματα καὶ ἐλαττοῖ τὰ ἀγαθά, ἅπερ ἕκαστος ὀφείλομεν ἐπὶ τῆς ἑαυτῶν πολιτείας ἀσκεῖν. Αὕτη δέ ἐστιν τὸ νομίζειν, ὅτι πάντα ὅσα ἔχομεν ἐν τῇ χρήσει τοῦ βίου ὡς κύριοι κεκτήμεθα καὶ δεσπόται. Καὶ ταύτης ἕνεκεν τῆς ὑπολήψεως σφοδρῶς ὑπὲρ αὐτῶν διαμαχόμεθα καὶ πολεμοῦμεν καὶ δικαζόμεθα καὶ εἰς ἄκρον αὐτῶν περιεχόμεθα ὡς ἐξαιρέτων κτημάτων. 2.1.2 Ἡ δὲ ἀλήθεια οὐχ οὕτως ἔχει, ἀλλὰ καὶ σφόδρα ἐναντίως. Πάντα γὰρ ὧν ἀπελάβομεν, οὐχ ἡμέτερα· οὔτε μὴν ἡμεῖς ὡς αὐθένται καὶ κύριοι τῷ βίῳ τούτῳ ὡς ἡμετέρᾳ οἰκίᾳ ἐνῳκίσθημεν, ἀλλ' ὡς πάροικοι καὶ ἐπήλυδες καὶ μετα νάσται ἀγόμεθα ὅπου οὐ θέλομεν καὶ ἡνίκα οὐ προσεδοκῶμεν. Ἀφαιρού μεθα δὲ τῶν ὄντων, ὅταν δόξῃ τῷ Κυρίῳ, τῆς κτήσεως. 2.1.3 ∆ιὸ καὶ εὐμετάβολον χρῆμα ἐστιν τὸ τῆς ἐπικήρου ταύτης 6 ζωῆς· καὶ ὁ σήμερον ἔνδοξος αὔριον ἐλεεινὸς, οἴκτου καὶ βοηθείας ἄξιος· ὁ νῦν εὔπορος καὶ εὐθηνούμενος ταῖς ὕλαις τοῦ πλούτου πένης μετὰ μικρόν, οὐδὲ τὸν ἄρτον οἴκοθεν ἔχων, ὃν προσφέρηται εἰς ζωήν. Καὶ τούτῳ μάλιστα ὁ Θεὸς ἡμῶν τῶν θνήτων ὑπερέχει, τῷ ἀεὶ ὁ αὐτὸς εἶναι καὶ ὡσαύτως ἔχειν καὶ ἀναφαίρετον κεκτῆσθαι ζωὴν καὶ δόξαν καὶ δύναμιν. 2.2.1 Πόθεν οὖν εἰς ταύτην ἦλθον τὴν ἀρχὴν τοῦ λόγου, ἦ τάχα γνώριμον ἤδη τυγχάνει τοῖς νοῦν ἔχουσι καὶ φιλολόγοις. Ὁ Λουκᾶς ἡμῖν παραβολὴν ἀναπλάσας ὑπανέγνω ἀρτίως, ἐν ᾗ τὸν οἰκονόμον τῶν ἀλλοτρίων ὑπογρά φει στενούμενον καὶ θλιβόμενον, ἐπειδὴ ὡς σπαθητὴς καὶ πολυδάπανος ἤκουσεν παρὰ τοῦ κυρίου τῶν χρημάτων καὶ τῶν κτημάτων, ὅτι ∆ὸς τὸν λόγον τῆς διοικήσεως καὶ μετάστηθι· οὐ γάρ σε τοῖς ἐμοῖς ὡς ἰδίοις ἐντρυφᾶν ἀνέξομαι. 2.2.2 Τοῦτο δέ ἐστιν οὐ γενομένου πράγματος ἐξήγησις, ἀλλὰ πλάσις παραβολῆς τοῖς ἐπεσκιασμένοις τῶν λόγων ἠθικὴν ἀρετὴν ἐκπαιδεύουσα. Γνῶθι τοίνυν ἕκαστος, ὡς ἀλλοτρίων εἶ διοικητής, καὶ ῥίψας ἀπὸ τῆς ψυχῆς σου τῆς αὐθεντίας τὴν ὑπερηφανίαν τὸ τοῦ ὑπευθύνου καὶ οἰκονόμου ἀνάλαβε ταπεινὸν καὶ εὐλαβές, ἀεὶ τὸν κύριον σου ἀναμένων καὶ μετὰ δειλίας συγγράφων τῆς ἀπολογίας τὸ λογοθέσιον. 2.2.3 Πάροικος γὰρ εἶ, ὀλιγοχρονίου χρήσεως καὶ παροδικῆς λαβὼν συγχώρησιν. Εἰ δὲ ἀμφιβάλλεις ἐπὶ τοῖς γνωρίμοις, κατάμαθε τὰ γινόμενα καὶ τῇ ἀψευδεῖ διδασκάλῳ, τῇ πείρᾳ, παιδεύθητι. 2.3.1 Κέκτησαι χωρίον, ἢ παρὰ πατέρων λαβὼν ἢ ἀπό τινος συναλλάγ ματος κύριος γεγονώς. Ἀναλόγισαι οὖν τῇ μνήμῃ καὶ ἀπαρίθμησαι πάντας, εἰ δύνασαι, τοὺς πρὸ σοῦ κατεσχηκότας αὐτό· ἐπίβαλλε δὲ καὶ τῷ μέλλοντι χρόνῳ τὸν νοῦν καὶ πόσοι αὐτοῦ κυριεύσουσι μετὰ σὲ κατανόησον. Φράσον δέ μοι τίνος ἡ δεσποτεία καὶ τίσι κατ' ἐξαίρετον διαφέρουσα, τοῖς ἐσχηκόσι, τοῖς ἔχουσιν ἢ τοῖς μέλλουσιν; Εἰ γάρ τις ἐκ μηχανῆς πάντας ἀθροίσειεν, εὑρεθήσονται πλείους τῶν βώλων οἱ κεκτημένοι. 2.3.2 Μᾶλλον δέ, εἴπερ ἀκριβῶς βούλει κατιδεῖν τίνι παρόμοιος ὁ βίος ἡμῶν, μνημόνευσον εἴποτε ὥρᾳ θέρους ὁδοιπορῶν ἐθεάσω δένδρον ἀμφιλαφές, ἐπὶ πολὺ τοῦ πλάτους καὶ τοῦ μήκους διῆκον, ἱκανὸν τῇ σκιᾷ οἰκίας πληρῶσαι χρείαν. Τούτῳ τερφθεὶς ὑπῆλθες καί, ἐφ' ὅσον ἐξῆν, ἐκεῖσε κατέμεινες. 2.3.3 Ἐπεὶ δὲ ἔδει πάλιν ἀπᾶραι καὶ σοῦ βουλευομένου τὴν ἄφιξιν, ἕτερος ὁδοιπόρος ἐπέστη. Καὶ σὺ μὲν ἐφόρτους τὴν ἀποσκεύην, ὁ δὲ τὴν ἰδίαν καθῄρει καὶ πάντα τὰ σὰ ἀθρόον διεδέξατο, τὴν στιβάδα, τὸ πῦρ, τὴν τοῦ δένδρου σκίαν, τὸ παραρρέον ὕδωρ. Καὶ ὁ μὲν εἴχετο τῆς ἀνακλίσεως, σὺ δὲ τοῦ περιπάτου, Ἐτέρφθη κἀκεῖνος, εἶτα ἀφῆκεν· καὶ τὸ ἓν δένδρον ἐπὶ μιᾶς ἡμέρας ἐγένετο τυχὸν δέκα ξένων ὀλιγοχρόνιον καταγώγιον· καὶ τὸ πάντων γενόμενον ἑνὸς ἦν τοῦ ὄντως κυρίου. 2.3.4 Οὑτωσὶ δὲ καὶ αἱ περιουσίαι τῆς ἐνταῦθα διαγωγῆς
About this text
Vivid sermons against greed and empty vanity, and for mercy to the poor and the enslaved.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 40 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.