Fragments on the Psalms · §37

Divine Power and Human Limitation

But all things are similar: human things are one kind, while the examples of divine energy—terrible and strong and destructive to men—are another (Ps 143:4-5).

In this present life, according to the succession of one man, these things can be so, because those succeeding enter into the place of those departing; therefore we are all called by the name of Adam as if we were that same person, and God says, 'I made earth and man upon it,' counting all as one (Ps 144:1). But according to the life to come, these things are true for each one, with God being perpetually and eternally praised; and since it is not sufficient to praise for a little while, He adds 'unto the age and unto the age of ages.'

Since all that God has made remains for ever according to the Preacher (Eccl 3:14), every generation seeing His works praises them, seeing them to be surpassing all praise (Ps 144:4). And they declare Your power, by which You brought them into existence. This is the wisdom by which You have made all things; and Your power and wisdom is Your only-begotten offspring; for Christ is the power of God and the wisdom of God.

They know that He has dominion over all, even if He does not yet manifest this to men who possess it receptively (Ps 144:9, 12). For men are small regarding the manifestation of the majesty of the divine kingdom within them; therefore, what is becoming for God is brought forth (Ps 144:12).

Saying 'the hands of God' (Ps 144:16), He means the opening of the provision of the food of created things; it is clear He is not presenting physical hands, but the creative power thus imitating. For if not through all things, He says, the Philanthropy is perceived (Ps 144:17), but many things that are pleasant and salvific, as well as many that are laborious and corruptible, come to those—such as the distinction of fruits, the destructive generations of beasts, and diseases.

Greek

41 300 Ps 143,4.5 Πάντα δὲ ὅμοια τὰ μὲν ἀνθρώπινα, θείας δὲ ἐνεργείας φοβερᾶς τε καὶ ἰσχυρᾶς καὶ ὀλοθρευτικῆς ἀνθρώπων ἐνδείγματα. 301 Ps 144,1 Κατὰ μὲν τὸν νῦν βίον τοῦ κατὰ διαδοχὴν ἑνὸς ἀνθρώπου ταῦτα ἂν εἶναι δύναιτο, ὅτι τῶν προτέρων ἀπιόντων εἰς τὴν ἐκείνων χώραν εἰσὶν οἱ διαδεχόμενοι· διὸ καὶ τῷ τοῦ Ἀδὰμ ὀνόματι καλούμεθα πάντες ὡς ἐκεῖνος ὄντες αὐτοί, καὶ ὁ θεὸς Ἐγώ, φησίν, ἐποίησα γῆν καὶ ἄνθρωπον ἐπ' αὐτῆς, ἕνα τοὺς πάντας λογιζόμενος. κατὰ δὲ τὴν μέλλουσαν ζωὴν καὶ ἐφ' ἑκάστου ταῦτα ἀληθινὰ διηνεκῶς καὶ αἰωνίως ὑμνοῦντος θεὸν καὶ ὡς οὐκ ἐξαρκοῦντος πρὸς ὀλίγον ὑμνῆσαι προστίθεται τὸ Εἰς αἰῶνα καὶ εἰς τὸν αἰῶνα τοῦ αἰῶνος. 302 Ps 144,4 Ἐπεὶ πάντα ἃ ἐποίησεν ὁ θεὸς μένει εἰς τὸν αἰῶνα κατὰ τὸν Ἐκκλησιαστήν, ἑκάστη γενεὰ βλέπουσα αὐτοῦ τὰ ἔργα ἐπαινεῖ αὐτὰ, ὑπὲρ πάντα ἔπαινον τυγχάνοντα αὐτὰ ὁρῶσα. Καὶ ἀπαγγέλλουσι τὴν δύναμίν σου, καθ' ἣν εἰς ὕπαρξιν ἤγαγες αὐτά. αὕτη δέ ἐστιν ἡ σοφία καθ' ἣν πάντα πεποίηκας, δύναμις δὲ καὶ σοφία σου τὸ γέννημα τὸ μονογενές σου· Χριστὸς γὰρ θεοῦ δύναμις καὶ θεοῦ σοφία. 303 Ps 144,12 Γνωρίζουσι δὲ ὅτι τὴν ἐπὶ πᾶσιν ἔχει δυναστείαν, εἰ καὶ μὴ ταύτην ἐκφαίνει οὔπω τῶν ἀνθρώπων ἐχόντων δεκτικῶς. μικροὶ γὰρ οἱ ἄνθρωποι πρὸς τὸ δηλωθῆναι τὴν μεγαλειότητα τῆς θείας βασιλείας ἐν αὐτοῖς· διὸ ἐπιφέρει τὸ πρέπον θεῷ. 304 Ps 144,16 Χειρῶν θεοῦ λέγων ἄνοιξιν τὴν τῶν δημιουργουμένων τροφῶν χορηγίαν δῆλός ἐστιν οὐ σωματικὰς χεῖρας παριστὰς ἀλλὰ τὸ δημιουργικὸν οὕτως ὁμοιῶν. 305 Ps 144,17 Εἰ γὰρ μὴ διὰ πάντων, φησί, θεωρεῖται τὸ φιλάνθρωπον, ἀλλὰ πρόσεστι τοῖς τερπνοῖς καὶ σωτηρίοις πολλὰ καὶ ἐπίπονα καὶ φθαρτικά, οἷα δὴ καρπῶν τε ἀφορία καὶ θηρίων γενέσεις ὀλεθρίων καὶ νόσων

About this text

Apollinaris of Laodicea on the Psalms (catena fragments).

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.