The Incarnation and the Paradox of the Manger
The Master of heaven and earth has shone forth from virgin wombs for the redemption of the world into a corruptible realm. For a Savior has been born to us today, who is Christ the Lord, who is a light for the nations and the salvation of Israel's house (Luke 1:49). O the wonder! He who cannot be circumscribed by the heavens was made at home in a manger like a child, and he who summarized all things in brief words was warmed by women's embraces; and he who is rejoiced by those who have learned of the holy Virgin to be 'graced' (Luke 1:28) is possessed of all super-cosmic powers. For it happened, he says, as the gospel testifies, that when their days were fulfilled to give birth, she gave birth to her firstborn son, and she wrapped him and laid him in a manger, because there was no place for them in the lodging (Luke 2:7).
What is this new and paradoxical mystery? What is the almighty and corruption-making benevolence of the divine Providence? What is the terrible and all-wise strategy against the devil? The world has been set free through a virgin, he who before this had fallen under sin. Through a virgin's childbirth, so many and such great systems of invisible demons are overthrown. The Master has become like the servants, so that the servants might become like God again. O Bethlehem, city honored and perfected with men! O manger, O manger, participant with the Cherubim and equal with the Seraphim! For he who was eternally held up by those thrones is now, in a bodily way, made at home in you again.
O Mary, O Mary, who has possessed the firstborn Creator of all things! O humanity, who has made the eternal Word of God bodily present and has been honored in this place by the heavenly and noetic powers! For Christ was not worthy to be formed into the likenesses of the archangels, nor even into the unchangeable images of the principalities, powers, and authorities, but into you, who were drawn into a turn and associated with irrational animals. For those who are healthy have no need of a physician, but she who is seized by frequent and such a disease has found a physician such that it is a greater happiness of health to have escaped the sickness. But where now is the hostile and senseless, the wandering and riotous dragon, promising to lift his own throne to the height? Therefore, brothers, called to the participation in the heavenly calling of blessedness, called to the adoption of God and brotherhood, we ought to give thanks to Him who called us and to present ourselves as worthy of Him who provides us the...
Greek
ἐπέλαμψεν καὶ ὁ τῶν οὐρανίων καὶ ἐπιγείων δεσπότης ἐκ παρθενικῶν λαγόνων ὑπὲρ κόσμου λυτρώσεως εἰς κόσμον φθαρτὸν ἐλήλυθεν. Ἐγεννήθη γὰρ ἡμῖν σήμερον σωτήρ, ὅς ἐστιν Χριστὸς κύριος, ὅστις φῶς ὑπάρχει ἐθνῶν καὶ σωτηρία οἴκου Ἰσραήλ. Ὢ τοῦ θαύματος! Ἐπὶ φάτνης ὡς παιδίον ηὐλίζετο ὁ ὑπὸ τῶν οὐρανῶν μὴ περιγραφόμενος, καὶ γυναικείαις ἀγκάλαις ἐθάλπετο ὁ λόγῳ βραχεῖ τὰ πάντα συστησάμενος, καὶ ἐγαλουχεῖ το ὑπὸ τῶν ἀμιάντων τῆς ἁγίας παρθένου μασθῶν ὁ πάσαις ταῖς ὑπερκοσμίαις δυνάμεσιν τὸ εἶναι κεχαρισμένος. Ἐγένετο γάρ, φησίν, καθὼς μαρτυρεῖ τὸ εὐαγγέλιον, ἐν τῷ εἶναι αὐτοὺς ἐκεῖ ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτὴν καὶ ἔτεκε τὸν υἱὸν αὐτῆς τὸν πρωτότοκον καὶ ἐσπαργάνωσεν αὐτὸν καὶ ἀνέκλινεν αὐτὸν ἐν τῇ φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι. Τίς ἡ καινὴ καὶ παράδοξος αὕτη μυσταγωγία; Τίς ἡ παντοδύναμος καὶ φθαρτοποιὸς τῆς θείας προνοίας εὐμένεια; Τί τὸ δεινὸν καὶ πάνσοφον κατὰ τοῦ διαβόλου στρατήγημα; Ἠλευθέρωται κόσμος διὰ παρθένου, ὁ διὰ ταύτης τὸ πρὶν ὑπὸ τὴν ἁμαρτίαν πεσών. ∆ιὰ παρθενικοῦ τοκετοῦ τεταρτάρωται δαι μόνων ἀοράτων τὰ τοσαῦτα καὶ τηλικαῦτα συστήματα. Σύμμορ φος τοῖς δούλοις ὁ δεσπότης γέγονεν, ἵνα οἱ δοῦλοι γένωνται σύμμορφοι πάλιν θεοῦ. Ὦ Βεθλεέμ, πόλις ἡγιασμένη καὶ τοῖς ἀνθρώποις συγκεκληρωμένη! Ὦ φάτνη, ὦ φάτνη συμμέτοχε τῶν χερουβὶμ καὶ ὁμότιμε τῶν σεραφίμ! Ὁ γὰρ αἰωνίως ὑπ' ἐκείνων τῶν θρόνων ἐποχούμενος θεϊκῶς, νῦν ἐν σοὶ σωματικῶς πάλιν αὐλίζεται. Ὦ Μαρία, ὦ Μαρία, ἡ τὸν τῶν ἁπάντων 2 δημιουργὸν πρωτότοκον κεκτημένη! Ὦ ἀνθρωπότης, ἡ τὸν ἀΐδιον τοῦ θεοῦ λόγον σωματικῶς οὐσιώσασα καὶ τῶν ἐπουρανίων καὶ νοερῶν δυναμέων ἐν τούτῳ τῷ μέρει προτετιμημένη! Οὐ γὰρ ἠξίωσεν Χριστὸς μορφωθῆναι πρὸς τὰς τῶν ἀρχαγγέλων μορφάς, οὔτε μὴν πρὸς τὰς τῶν ἀρχῶν καὶ δυνάμεων καὶ ἐξουσιῶν ἀτρέπτους εἰκόνας, ἀλλὰ πρὸς σὲ τὴν κατενεχθεῖσαν εἰς τροπὴν καὶ τοῖς ἀλόγοις ζῴοις παρασυμβεβλημένην. Οἱ μὲν γὰρ ὑγιαίνοντες οὐ χρείαν ἔχουσιν ἰατροῦ, ἡ δὲ νόσῳ συχνῇ κατασχεθεῖσα τηλικούτου καὶ τοιούτου τετύχηκεν ἰατροῦ, ὡς μείζονος τῆς ὑγείας εὐτυχής ἐστιν σωτηρίας τοῦ νοσήματος δραπετεύσαντος. Ἀλλὰ ποῦ νῦν ὁ δυσμενὴς καὶ ἀβρόντητος, ὁ ἀλάστωρ καὶ παμμίαρος δράκων, ὁ μετεωρίζειν εἰς ὕψος τὸν ἑαυτοῦ θρόνον ἐπαγγειλάμενος; ∆ιό, ἀδελφοὶ μακαρίας κλήσεως ἐπουρανίου μέτοχοι, πρὸς υἱοθεσίαν θεοῦ καὶ ἀδελφότητα κεκλημένοι, εὐχαριστεῖν ὀφείλομεν τῷ καλέσαντι ἡμᾶς καὶ παρέχειν ἑαυτοὺς ἀξίους εἶναι τοῦ παρέχοντος ἡμῖν τὴν
About this text
A bishop reflects on Christ's birth, linking divine mystery to earthly faith through vivid imagery and scriptural insight.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 39 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.