The Command to Baptize and Disciple
of the Spirit. It is clear that we received the command not only for baptizing in this way, but also for discipling in this way, just as through this command the Sabellian disease of the three hypostases having been clearly handed down to us was excluded, and the mouths of the Anomoeans, the Arians, and the Pneumatomachi were sealed, making manifest both the persons and the three hypostases, while the nature and the divinity are confessed as one. It is therefore necessary for us to baptize in this way as we were taught, and to believe in this way as we were baptized, and to glorify in this way as we believed.
For, peering through much with the mind and turning everywhere to various thoughts, we are unable to conceive of anything between the creature and the creation; so that if we separate the Spirit from the divinity, it is necessary to count it among the creatures. But if we dare to say it is a creature, how is it possible to be mixed in the baptism? We revile polytheism in this same way as we revile atheism; and we proclaim neither three principles, nor three gods, nor three different natures, but knowing the Father as the beginning of all things, we do not set aside any of the three hypostases, and we bring forward the majesty of the divine Scriptures and the testimonies concerning each one. But since it escapes the measure of a letter to detail these things and your love...
Greek
πνεύματος. ∆ῆλον ὅτι τὴν ἐντολὴν ἐδεξάμεθα οὐ μόνον εἰς τὸ βαπτίζειν οὕτως, ἀλλὰ καὶ εἰς τὸ μαθητεύειν οὕτως, ὡς διὰ ταύτης τῆς ἐντολῆς καὶ τὴν Σαβελλίου νόσον ἀποκλεισθῆναι τῶν τριῶν ὑποστάσεων καθαρῶς ἡμῖν παραδοθεισῶν, καὶ τῶν Ἀνο μοίων καὶ τῶν Ἀρειανῶν καὶ τῶν Πνευματομάχων ἐμφραγῆναι τὰ στόματα τῶν μὲν προσώπων καὶ τῶν ὑποστάσεων τριῶν δηλου μένων, τῆς δὲ φύσεως καὶ τῆς θεότητος μιᾶς ὁμολογηθείσης. Ἀνάγκη τοίνυν οὕτως ἡμᾶς βαπτίζειν ὡς ἐδιδάχθημεν, καὶ οὕτω πιστεύειν ὡς ἐβαπτίσθημεν, καὶ οὕτω δοξάζειν ὡς ἐπιστεύσαμεν. Πολλὰ γὰρ τῇ διανοίᾳ περισκοποῦντες καὶ πανταχοῦ στραφέντες τοῖς λογισμοῖς οὐδὲν ἐπινοῆσαι δυνάμεθα μεταξὺ τοῦ κτιστοῦ καὶ τῆς κτίσεως, ὥστε εἰ τῆς θεότητος τὸ πνεῦμα χωρίζομεν, ἀνάγκη μετὰ τῶν κτισμάτων αὐτὸ καταριθμεῖν. Εἰ δὲ κτίσμα τολμήσοιμεν εἰπεῖν, πῶς δυνατὸν ἐν τῷ βαπτίσματι μιχθῆναι; Τὴν πολυθεΐαν οὕτως ὡς καὶ τὴν ἀθεΐαν κακίζομεν· καὶ οὔτε τρεῖς ἀρχὰς οὔτε τρεῖς θεοὺς οὔτε τρεῖς διαφόρους καταγγέλλομεν φύσεις, ἀλλὰ ἀρχὴν τῶν ὅλων τὸν πατέρα γινώσκοντες οὔτε τινὰ τῶν τριῶν ὑποστάσεων ἀθετοῦμεν καὶ τὸ σεμνὸν τῶν θείων γραφῶν καὶ τὰς ἐφ' ἕκαστον μαρτυρίας προσάγοντες. Ἀλλ' ἐπειδὴ καὶ μέτρον ἐπιστολῆς ἐκφεύγει τὸ περὶ τούτων λεπτολογεῖν καὶ τὴν ὑμετέραν ἀγάπην
About this text
A bishop's letter defending Christian unity and orthodoxy against heresy, urging steadfast faith and love for Christ.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 39 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.