Miscellanies · §28

Sleep outgenerals Zeus; a membrane-winged head keeps watch

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A means of staying awake. The poets put Zeus to sleep, outgeneraled by Hera and Sleep, so that either the Greeks might catch their breath, or Heracles be harmed; they also often make rivers stand still.

We ourselves have observed how the current is quiet at night, so that one might say the water is found sleeping. The breaths of the winds too are gentler than the night; perhaps these also are calmed by sleep. It is superfluous to say that heroes have been caught by Sleep's swoop.

He rules all: men, birds, plants, waves, winds, gods; all-subduer and limb-loosener, occupying souls away from bodies. Death is his brother, and Toil a fellow-worker; they toast one another the evil misfortunes of those about to sleep.

The commander of Ilium expected to take the Achaean “worn with toil and with sleep,” but the care on that side stood equal against him. How much would the Thracians have valued the wakefulness of Rhesus, a noble king betrayed by toil and sleep? No one was struck with awe at his fine panoply; no one feared his swift horses. How many hopes of success has the sleep of a single hour overturned?

From this the stratagem has come down to later times: they leave much wine in the camp for enemies following under the appearance of flight, so that even if a man has not toiled he may sleep at least from drinking; and others, coming on here and there at night, kill them as they rise, still sleeping. Panics too often arise in camps for one frightened in sleep.

We pity human fortune; let us remedy the outrages of untimely sleeps by a daimonic passion. The Phrygian king found Silenus sleeping and bound him; another fortunate commander bound a satyr. I do not think myself unworthy of equal honor with them. They took earth-dwelling daimons, humble ones, asleep; I seek to take the one who bound them. I want Sleep to become inferior to my experience, so that this king and all-subduer may dwell with me alone.

Let a king in council stay awake with me, and a soldier on guard, and a champion who has toiled. I array myself against you, Sleep: as you campaign against all, so I will campaign against you.

There is a winged animal, membrane-winged, living in dark places, of which alone among the egg-laying winged creatures the young are fed with milk. Its skeletonized head, sewn into a little piece of leather, makes the one who hangs it about himself sleepless as long as he wears it.

Greek

1.17 Ἀγρυπνητικόν Κατακοιμίζουσι μὲν οἱ ποιηταὶ τὸν ∆ία ὑπὸ Ἥρας καὶ Ὕπνου καταστρατηγούμενον ἵνα ἢ ἀναπνεύσωσιν Ἕλληνες ἢ Ἡρακλῆς κακωθῇ· ἱστᾶσιν δὲ καὶ ποταμοὺς πολλάκις. Ἀλλὰ γὰρ καὶ αὐτοὶ κατειλήφαμεν πῶς ἡσυχάζει νύκτωρ ὁ ῥοῦς, ἵν' εἴπῃ τις τὸ ὕδωρ εὑρεῖν κοιμώμενον. Καὶ ἀνέ<μων> δὲ πραΰτερα τῆς νυκτός ἐστι τὰ πνεύματα· ὕπνῳ ἄρα τάχα καὶ ταῦτα πραΰνεται. Ἥρωας γὰρ περιττὸν λέγειν ἐπιπτήσει Ὕπνου ἑαλωκότας. Πάντων κραίνει, ἀνθρώπων, ὀρνέων, φυτῶν, κυμάτων, ἀνέμων, θεῶν, πανδαμάτωρ καὶ λυσιμελὴς καὶ ψυχὰς ἀπὸ τῶν σωμάτων κατασχολῶν. Ἀδελφὸς δὲ αὐτοῦ θάνατος καὶ συνεργὸς κάματος· ἀντιπροπινόντων ἑαυτοῖς τὰς τῶν κοιμησομένων κακὰς συμφοράς. Ὁ γοῦν Ἰλιεὺς ἡγεμὼν λήψεσθαι τὸν Ἀχαϊκὸν προσεδόκησεν «καμάτῳ ἀδηκότα ἠδὲ καὶ ὕπνῳ», ἀλλ' ἀντέστη μὲν τὸ παρ' ἐκείνῳ ἐπιμελὲς ἴσον. Πόσου δ' ἂν Θρᾷκες ἐτιμήσαντο τὴν Ῥήσου ἀγρυπνίαν βασιλέως εὐγενοῦς πόνῳ καὶ ὕπνῳ προδεδομένου; Οὐδεὶς αὐτοῦ τὴν πανοπλίαν κατεπλάγη τὴν καλήν· οὐ τοὺς ἵππους ἔδεισε τοὺς ταχεῖς. Πόσων δ' ἀνέτρεψεν ἐλπίδα κατορθωμάτων καὶ ὕπνος ὥρας μιᾶς; Καταβέβηκεν ἐντεῦθεν τὸ στρατήγημα ἐς τὰ νεώτερα· οἶνον καταλιμπάνουσι πολὺν ἐν στρατοπέδῳ πολεμίοις ἑπομένοις δόξῃ φυγῆς, ἵνα εἰ καὶ μὴ καμών τις ἀλλὰ κοιμηθῇ κἂν πιών· καὶ ἀναιροῦσιν, ἐπελθόντες ἄλλοι ἄλλοσε νύκτωρ, ἀνισταμένους καθεύδοντας. Καὶ πανικὰ δὲ πολλάκις ἐν στρατοπέδοις ὕπνῳ γίνεται φοβηθέντι. Τὴν ἀνθρώπων ἐλεοῦμεν τύχην· παραμυθησώμεθα τὰς ἐξ ὕπνων ἀκαίρων ἐπηρείας δαιμονίῳ πάθει. Σιληνὸν εὗρεν καθεύδοντα καὶ ἔδησεν βασιλεὺς ὁ Φρύξ· καὶ σάτυρον δὲ ἄλλος εὐτυχὴς ἡγεμών. Οὐκ ἀπαξιῶ δὲ ἐμαυτὸν τῆς πρὸς ἐκείνους ἰσοτιμίας. Περιγείους ἐκεῖνοι δαίμονας καὶ ταπεινοὺς εἷλον κεκοιμημένους· ἐγὼ λαβεῖν τὸν ἐκείνους δήσαντα ζητῶ· Ὕπνον γενέσθαι θέλω τῆς ἐμῆς ἐμπειρίας ἥττονα, ἵνα παρ' ἐμοὶ μόνῳ ἄναξ καὶ πανδαμάτωρ οὗτος οἰκῇ. Συναγρυπνείτω μοι καὶ βουλευόμενος βασιλεὺς καὶ στρατιώτης φρουρῶν καὶ ἀριστεὺς ὁ καμών. Ἀντιτάττομαί σοι Ὕπνε· ὡς σὺ κατὰ πάντων, οὕτως κἀγὼ κατὰ σοῦ στρατηγήσω. Ζῷον ἔστι πτηνὸν ὑμενόπτερον, ἐν ζοφεροῖς χωρίοις διαιτώμενον, <οὗ μόνου> τῶν ᾠοτοκούντων πτηνῶν τὰ ἔγγονα γάλακτι τρέφονται. Ταύτης ἐσκελετευμένη μὲν ἡ κεφαλὴ καὶ ἐρραφεῖσα σκυτίδι ποιεῖ τὸν περιαψάμενον ἄγρυπνον ἔστ' ἂν φορῇ.

About this text

Julius Africanus, Cesti (Embroidered Girdles): a miscellany of history, science, and craft, in the surviving fragments — books 7, 2, and 3 in full, with parts of books 4, 8, 9, and 13, and the colophon of Cestus 18. The older English translates his letters only. The book-2 table of contents and a book-7 appendix are not in this volume.

New English from locked PG 10 / Khazarzar Greek of the Cesti fragmenta through 9.5. Earlier lemma-led scaffold English was discarded. Book-2 pinax and book-7 appendix held. This lock is exhausted.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 10 Cesti fragmenta (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.