Horses see daimons; ivy-juice for the cataract
For a horse's cataract. Homer wrote the Trojan horses as swift, but he made the Thessalian ones prophetic and gave them a human voice — not pointing out daimons, but exposing a horse-learning. Those now set over horses need to learn the divination from horses clearly, but they are unused to it. A horse's nod and look and voice and silence signify various things. I leave the rest aside: winters and prosperities and good years of fruits and their own offspring. The greatest: they both say and show the onsets of enemies; they also foretell murders; and they have often exposed hidden brigand-bands by a tension of the ears, or by hesitation of going forward, or by snorting.
And they have shown not only wicked men. Trust me when I say it: they see daimons too, and I know many that at crossroads neighed and fell and proclaimed the threat by the voice. Those of two unlike eyes seem to excel especially toward the understanding of such things, despising both war and apparition, and alone claiming against lions the kingship of the animals. Whether then it is a work of soul, or a nature of eyes, both must be trained: the one by teaching and art, the other by care.
Horses, like human athletes, must hold off from sex. This brings harm of the eyes; and much winter, having brought a chronic drip, does so too, and a cough besides. Let each affection be treated — the cataract — with the Bacchic plant. Treatment of horses that have the cataract: ivy juiced and mixed with the material already named; let it be an ointment two days running; then, the next being skipped again, let this be three times and often, until the horse recover the accustomed prophetic sight. I do not begrudge the treatment also to the second-rank beasts of horses. Use this for the cough; in a little you will find something lying inside.
Greek
1.8 Πρὸς ἵππων ὑπόχυσιν Ἵππους Ὅμηρος ταχεῖς μὲν ἀνέγραψεν τοὺς Τρωϊκούς, μαντικοὺς δὲ ἐποίησε τοὺς Θετταλοὺς καὶ φωνὴν αὐτοῖς ἀνθρωπίνην ἐδωρήσατο, οὐ δαίμονας μὲν ὑποδεικνύων, ἀλλὰ μάθη<μα> ἐλέγχων ἵππειον. Χρῄζουσι γοῦν οἱ νῦν ἐφεστηκότες διαφανῶς μαθεῖν τὴν ἐξ ἵππων μαντικήν, ἀλλ' εἰσὶν ἀσυνήθεις. Σημαίνει ποικίλα ἵππου καὶ νεῦμα καὶ βλέμμα καὶ φωνὴ καὶ σιωπή. Τὰ μὲν οὖν ἄλλα παραλιμπάνω, χειμῶνας καὶ εὐθηρίας καὶ καρπῶν εὐετηρίας καὶ τὰς αὑτῶν ἐπιγονάς. Τὸ δὲ μέγιστον, τῶν πολεμίων ἐφόδους καὶ λέγουσι καὶ δεικνύουσι· καὶ προμαντεύονται καὶ φόνους· καὶ λανθάνοντα πολλάκις ἤλεγξαν τὰ λῃστήρια ὤτων τάσει, ἢ ὄκνῳ προόδου, <ἢ> φριμαξάμενοι. Καὶ οὐκ ἀνθρώπους πονηροὺς ἔδειξαν μόνον· πίστευσον λέγοντι, ὁρῶσι καὶ δαίμονας, καὶ οἶδα πολλοὺς ἐν τριόδοις χρεμετίσαντας καὶ πεσόντας καὶ κηρύξαντας τῇ φωνῇ τὴν ἀπειλήν. Μάλιστα δὲ εἰς τὴν τῶν τοιούτων σύνεσιν εὐδοκιμεῖν δοκοῦσιν οἱ ἑτερόμματοι, καταφρονοῦντες καὶ πολέμου καὶ φάσματος, καὶ λεόντων μόνοι τῆς τῶν ζῴων βασιλείας ἀντιποιούμενοι. Εἴτε οὖν ψυχῆς ἔργον, εἴτε φύσις ὀμμάτων, ἀμφότερα ἀσκητέον τὰ μὲν διδασκαλίᾳ καὶ τέχνῃ, τὰ δὲ φροντίδι. Ἵππους δὲ ὥσπερ ἀνθρώπους ἀθλητὰς ἀπέχεσθαι χρὴ τῶν ἀφροδισίων· τοῦτο δὲ φέρει βλάβος ὀμμάτων, ἀλλὰ καὶ χειμὼν πολὺς χρόνιον ἐπενεγκὼν στάξιν, πρὸς δὲ καὶ βῆχα. Ἑκάτερον πάθος θεραπευέσθω [τὴν ὑπόχυσιν] φυτῷ Βακχικῷ. [Θεραπεία ἵππων ὑποκεχυμένων]. Κισσὸς γὰρ χυλισθεὶς καὶ τῇ προειρημένῃ ὕλῃ μιχθεὶς ἔγχρισμα δὲ ἔστω δύο ἑξῆς ἡμέρας· διαλειπομένης πάλιν τῆς ἑπομένης, τρὶς τοῦτο ἔστω καὶ πολλάκις, μέχρις ἂν ὁ ἵππος ἀπολάβῃ τὴν συνήθη [καὶ] ὄψιν [μαντικήν]. Οὐ βασκαίνω δὲ τὴν θεραπείαν καὶ τοῖς ἵππων δευτέροις κτήνεσιν. Χρῶ δὲ τῇδε <πρὸς> τὴν βῆχα· μετ' ὀλίγον εὑρήσεις ἔνδον τι κείμενον.
About this text
Julius Africanus, Cesti (Embroidered Girdles): a miscellany of history, science, and craft, in the surviving fragments — books 7, 2, and 3 in full, with parts of books 4, 8, 9, and 13, and the colophon of Cestus 18. The older English translates his letters only. The book-2 table of contents and a book-7 appendix are not in this volume.
New English from locked PG 10 / Khazarzar Greek of the Cesti fragmenta through 9.5. Earlier lemma-led scaffold English was discarded. Book-2 pinax and book-7 appendix held. This lock is exhausted.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 10 Cesti fragmenta (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.