Victorinus of Pettau — On the Creation of the World (Christ–Adam day typology)
So now you may see the unerring glory of God in providence being recalled; yet, as far as a small mind can, I will try to show it. That he might remake that Adam through the week, and bring help to his whole creation, was accomplished by the birth of his Son Jesus Christ our Lord.
Who, then, taught in God’s law, who filled with the Holy Spirit, would not see in the heart that on the day the dragon seduced Eve, the angel Gabriel brought good news to the Virgin Mary; that on the day he made light, the Holy Spirit flooded the Virgin Mary; that on the day he made earth and water, he was turned into flesh; that on the day he made the stars, he was turned to milk; that on the day earth and water brought forth their young, he was in blood; that on the day he built the human from soil, he was turned into flesh; that on the day he fashioned the human, Christ was born; that on the day Adam fell, he suffered; that on the day he made light, he rose from the dead.
Latin
Nunc igitur de inerrabili gloria Dei in providentia videas memorari; tamen, ut mens parva poterit, conabor ostendere. Ut Adam illum per septimanam reformaverit, atque universae suae creaturae subveniret, nativitate filii sui Jesu Christi Domini nostri factum est. Quis itaque lege Dei doctus, quis plenus Spiritu sancto, non respiciat corde, ea die Gabriel angelum Mariae virgini evangelizasse, qua die draco Evam seduxit; ea die Spiritum sanctum Mariam virginem inundasse, qua lucem fecit; ea die in carne esse conversum, qua terram et aquam fecit; ea die in lacte esse conversum, qua stellas fecit; ea die in sanguine, qua terra et aqua foetus suos ediderunt; ea die in carne esse conversum, qua die hominem de humo instruxit; ea die natum esse Christum, qua hominem finxit; eadem die esse passum, quo Adam cecidit; ea die resurrexit a mortuis, qua lucem fecit.