Martyrdom as Witness

Passion of Perpetua and Felicity, Passion of Perpetua and Felicity 2

Passion of Perpetua and Felicity · c. 203 AD

A few days later word spread that we would be brought to trial. My father arrived from the city, worn out with anxiety, and came to me trying to break my resolve. "Have pity on my grey hairs, daughter," he said. "Have pity on your father, if I deserve to be called father by you. I brought you to this prime of life; I favored you above all your brothers. Do not hand me over to public disgrace. Look at your brothers. Look at your mother and aunt. Look at your son, who cannot survive you. Give up this stubbornness, or you will destroy us all. None of us will be able to speak freely if you suffer anything." He spoke out of paternal love, kissing my hands and throwing himself at my feet. With tears he called me not daughter but lady. I ached for his grey hairs, because he alone of my whole family would find no joy in my suffering. I comforted him: "What happens on that platform will be as God wills. Know that we are not in our own power, but in God's." He left me in sorrow.

Another day, while we were eating, we were suddenly seized for the hearing and taken to the forum. The news raced through the surrounding streets, and an immense crowd gathered. We mounted the tribunal. The others were questioned and confessed. When my turn came, my father appeared at once with my son, pulled me down from the step, and pleaded: "Have pity on the infant." Hilarianus the procurator — who held the power of the sword in place of the deceased proconsul Minucius Timinianus — said: "Spare your father's grey hairs; spare the boy's childhood. Offer sacrifice for the emperors' safety." I answered: "I will not." Hilarianus asked: "Are you a Christian?" I answered: "I am a Christian." When my father tried to drag me down, Hilarianus ordered him thrown aside and struck with a rod. I felt his fall as if I had been struck myself; I grieved for his miserable old age. Then he pronounced sentence on us all and condemned us to the beasts. We went down to prison joyful. Because my infant was used to nursing from me and staying with me in prison, I immediately sent Pomponius the deacon to my father asking for the child. My father refused to give him up. But as God willed, the child no longer craved milk, and I did not develop fever, so that I would not be worn out by anxiety for the infant and the pain of my breasts.

After a few days, while we were all praying, a voice came to me in the middle of the prayer and I named Dinocrates. I was astonished that he had never entered my mind until that moment, and I grieved at the memory of his death. I knew at once that I was worthy, and that I ought to pray for him. I began to pray earnestly for him and to groan to the Lord. That same night a vision was shown to me: I saw Dinocrates coming out of a dark place where many others were, panting and very thirsty, his face dirty and pale, with a wound on his face from his death. This Dinocrates was my flesh-and-blood brother, seven years old, who had died horribly of a cancerous face, so that his death was repulsive to everyone. I had prayed for him, and between us there was a great gulf, so that neither could reach the other. In that same place where Dinocrates was, there was a pool full of water, its rim higher than the boy's height. He stretched himself out as if to drink. I grieved that the pool held water, yet because of the height of the rim he could not drink. I awoke, and I knew my brother was suffering. But I trusted my prayer would help his suffering, and I prayed for him every day until we were transferred to the military prison, for we were to fight in the garrison games. It was then the birthday of Caesar Geta, and I prayed for him day and night, groaning and weeping, that he might be granted to me.

On the day we were in the stocks, a vision was shown to me: I saw that same place I had seen before as dark, now bright. Dinocrates had a clean body, was well dressed, and was refreshed. Where the wound had been, I saw a scar. The pool I had seen before now had its rim lowered to the boy's navel. He drew water from it without ceasing, and on the rim stood a cup full of water. Dinocrates came and began to drink from it, and the cup did not fail. When he had drunk his fill, he left the water to play, rejoicing like a child. I awoke. Then I understood that he had been delivered from his punishment.

Latin

« I. Post paucos dies rumor cucurrit ut audiremur. Supervenit autem et de civitate pater meus, consumptus taedio, ascendit ad me ut me dejiceret, dicens: « Miserere, filia, canis meis; miserere patri, si dignus sum a te pater vocari. Si his te manibus ad hunc florem aetatis provexi; si te praeposui omnibus fratribus tuis, ne me dederis in dedecus hominum. Aspice ad fratres tuos, aspice ad matrem tuam et materteram, aspice ad filium tuum qui post te vivere non poterit. Depone animos, ne universos nos extermines. Nemo enim nostrum libere loquetur, si tu aliquid fueris passa. » Haec dicebat pater pro sua pietate basians mihi manus; et se ad pedes meos jactans, et lacrymis non filiam sed dominam me vocabat. Et ego dolebam canos patris mei, quod solus de passione mea gavisurus non esset de toto genere meo; et confortavi eum, dicens: « Hoc fiet in illa catasta quod Deus voluerit. Scito enim nos non in nostra potestate esse constitutos, sed in Dei. » Et recessit a me contristatus. « II. Alio die cum pranderemus, subito rapti sumus ut audiremur: et pervenimus ad forum. Rumor statim per vicinas fori partes cucurrit, et factus est populus immensus. Ascendimus in catasta. Interrogati caeteri confessi sunt. Ventum est et ad me, et apparuit pater illico cum filio meo, et extraxit me de gradu, et dixit supplicans: « Miserere infanti. » Et Hilarianus procurator, qui tunc, loco proconsulis Minucii Timiniani defuncti, jus gladii acceperat: « Parce, inquit, canis patris tui: parce infantiae pueri. Fac sacrum pro salute imperatorum. » Et ego respondi: « Non facio. » Hilarianus, « Christiana es? » « inquit. Et ego respondi: « Christiani sum. » Et cum staret pater ad me dejiciendam, jussus est ab Hilariano dejici, et virga percussus est. Et doluit mihi casus patris mei, quasi ego fuissem percussa: sic dolui pro senecta ejus misera. Tunc nos universos pronuntiat, et damnat ad bestias: et hilares descendimus ad carcerem. Tunc, quia consueverat a me infans mammas accipere et mecum in carcere manere, statim mitto ad patrem Pomponium diaconum, postulans infantem: sed pater dare noluit: et quomodo Deus voluit, neque ille amplius mammas desideravit; neque mihi fervorem fecerunt, ne sollicitudine infantis et dolore mammarum macerarer. « III. Post dies paucos, dum universi oramus, subito media oratione profecta est mihi vox, et nominavi Dinocratem: et obstupui quod numquam mihi in mentem venisset nisi tunc, et dolui commemorata casus ejus. Et cognovi me statim dignam esse, et pro eo petere debere. Et coepi pro ipso orationem facere multum, et ingemiscere ad Dominum. Continuo ipsa nocte ostensum est mihi hoc in oromate: video Dinocratem exeuntem de loco tenebroso, ubi et complures erant, aestuantem et sitientem valde, sordido vultu et colore pallido, et vulnus in facie ejus quod cum moreretur habuit. Hic Dinocrates fuerat frater meus carnalis, annorum septem, qui per infirmitatem, facie cancerata, male obiit, ita ut mors ejus odio fuerit omnibus hominibus. Pro hoc ego orationem feceram: et inter me et illum grande erat diadema, ita ut uterque ad invicem accedere non possemus. Erat deinde in ipso loco ubi Dinocrates erat, piscina plena aqua, altiorem marginem habens quam erat statura pueri, et extendebat se Dinocrates quasi bibiturus. Ego dolebam quod et piscina illa aquam habebat, et tamen propter altitudinem marginis bibiturus non esset. Et experrecta sum, et cognovi fratrem meum laborare. Sed confidebam profuturam orationem meam labori ejus, et orabam pro eo omnibus diebus quousque transivimus in carcerem castrensem; munere enim castrensi eramus pugnaturi. Natale tunc Getae Caesaris: et feci pro illo orationem die et nocte gemens et lacrymans ut mihi donaretur. « IV. Die autem quo in nervo mansimus, ostensum est mihi hoc: Video locum illum quem retro videram tenebrosum, esse lucidum; et Dinocratem mundo corpore, bene vestitum, refrigerantem. Et ubi erat vulnus, video cicatricem; et piscinam illam quam retro videram, summisso margine usque ad umbilicum pueri; et aquam de ea trahebat sine cessatione, et super margine phiala erat, plena aqua; et accessit Dinocrates, et de ea bibere coepit, quae phiala non deficiebat. Et satiatus abscessit de aqua ludere more infantium gaudens: et experrecta sum. Tunc intellexi translatum eum esse de poena.

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