Minucius Felix — Octavius 35
And yet humans are warned by the books of the most learned and by poets’ songs of that fiery river and of the heat often circling from the Stygian marsh, prepared for eternal torments, known both by demons’ tips and from the prophets’ oracles, and so handed down. And therefore among them even king Jupiter himself swears religiously by the torrential banks and the black gulf: for knowing beforehand the punishment destined for himself with his worshippers he shudders. Nor is there any measure or end to the torments. There a wise fire burns limbs and remakes them, tears and feeds. As lightning-fires touch bodies and do not consume them, as the fires of Etna and Vesuvius and of burning lands everywhere blaze and are not spent: so that penal fire is not fed by the losses of those burning, but nourished by the uneaten mangling of bodies.
And that those who do not know God are deservedly tortured as impious and unjust, no one but a profane person debates, since it is no lesser crime to ignore the parent and lord of all than to injure him. And although ignorance of God suffices for punishment, just as knowledge profits for pardon, still if we Christians are compared with you, although in some things our discipline is lesser, we will nonetheless be found much better than you. For you forbid adulteries and commit them; we are born husbands to our wives alone: you punish crimes committed; among us even to think is to sin: you fear accomplices; we fear even conscience alone, without which we cannot be: finally the prison seethes from your number; no Christian is there unless either a defendant of his religion or a fugitive.
Latin
XXXV. "Et tamen admonentur homines doctissimorum libris et carminibus poetarum illius ignei fluminis et de Stygia palude saepius ambientis ardoris, quae cruciatibus aeternis praeparata, et daemonum indiciis et de oraculis prophetarum cognita, tradiderunt. Et ideo apud eos etiam ipse rex Iuppiter per torrentes ripas et atram voraginem iurat religiose: destinatam enim sibi cum suis cultoribus poenam praescius perhorrescit. Nec tormentis aut modus ullus aut terminus. Illic sapiens ignis membra urit et reficit, carpit et nutrit. Sicut ignes fulminum corpora tangunt nec absumunt, sicut ignes Aetnaei montis et Vesuvi montis et ardentium ubique terrarum flagrant nec erogantur: ita poenale illud incendium non damnis ardentium pascitur, sed inexesa corporum laceratione nutritur.
"Eos autem merito torqueri, qui deum nesciunt, ut impios, ut iniustos, nisi profanus nemo deliberat, cum parentem omnium et omnium dominum non minoris sceleris sit ignorare quam laedere. Et quamquam inperitia dei sufficiat ad poenam, ita ut notitia prosit ad veniam, tamen si vobiscum Christiani comparemur, quamvis in nonnullis disciplina nostra minor est, multo tamen vobis meliores deprehendemur. Vos enim adulteria prohibetis et facitis, nos uxoribus nostris solummodo viri nascimur: vos scelera admissa punitis, apud nos et cogitare peccare est: vos conscios timetis, nos etiam conscientiam solam, sine qua esse non possumus: denique de vestro numero carcer exaestuat, Christianus ibi nullus nisi aut reus suae religionis aut profugus.