Minucius Felix — Octavius 1
I. As I was thinking and reviewing with my mind the memory of Octavius, my good and most faithful comrade, such sweetness and affection for the man clung to me that I somehow seemed to myself to return into past things, not to call back by recollection those things that are already finished and run through: so much has contemplation of him, as far as it is withdrawn from the eyes, been entwined in my breast and almost inmost senses.
And not without reason did that excellent and holy man, departing, leave us an immense longing for himself, inasmuch as he himself always burned with such love of us that in sports and in serious matters he would harmonize with equal will with me—to will or not will the same things: you would believe one mind had been divided in two.
So he alone was confidant in loves, himself partner in errors: and when, the fog shaken off, I was emerging from the depth of darkness into the light of wisdom and truth, he did not refuse me as companion, but—what is more glorious—he ran ahead.
And so, when my thought was turning through the whole age of our living-together and familiarity, the attention of my mind settled especially on that discourse of his by which with a most weighty disputation he reformed Quintus Caecilius, still clinging even now to superstitious vanities, to the true religion.
Latin
I. Cogitanti mihi et cum animo meo Octavi boni et fidelissimi contubernalis memoriam recensenti tanta dulcedo et adfectio hominis inhaesit, ut ipse quodammodo mihi viderer in praeterita redire, non ea quae iam transacta et decursa sunt, recordatione revocare: ita eius contemplatio quantum subtracta est oculis, tantum pectori meo ac paene intimis sensibus inplicata est. Nec inmerito discedens vir eximius et sanctus inmensum sui desiderium nobis reliquit, utpote cum et ipse tanto nostri semper amore flagraverit, ut et in ludicris et seriis pari mecum voluntate concineret eadem velle vel nolle: crederes unam mentem in duobus fuisse divisam. Sic solus in amoribus conscius, ipse socius in erroribus: et cum discussa caligine de tenebrarum profundo in lucem sapientiae et veritatis emergerem, non respuit comitem, sed quod est gloriosius, praecucurrit. Itaque cum per universam convictus nostri et familiaritatis aetatem mea cogitatio volveretur, in illo praecipue sermone eius mentis meae resedit intentio, quo Q. Caecilium superstitiosis vanitatibus etiamnunc inhaerentem disputatione gravissima ad veram religionem reformavit.