Martyrdom as Witness

Eusebius of Caesarea, Church History 15

Eusebius of Caesarea · c. 260–c. 339 AD

In this period, Polycarp met his end through martyrdom when the fiercest persecutions yet erupted throughout Asia, and I consider it essential to record his most necessary death in writing, preserving it within the memory of this history. The document comes from the church he himself led, addressed to the neighboring congregations to inform them of what happened to him. It reads: "The church of God dwelling in Smyrna sends greetings to the church of God dwelling in Philomelium and to all the churches in every place of the holy catholic church: may mercy, peace, and love from God the Father and our Lord Jesus Christ be multiplied to you. We have written to you, brothers, about those who were martyred and about the blessed Polycarp, who by his martyrdom, as if sealing it with a seal, brought the persecution to an end." Before launching into the narrative about Polycarp, the account first describes the other martyrs and the endurance they displayed amid their sufferings. The writer says that onlookers stood amazed as they watched the martyrs being scourged until even their innermost veins and arteries were laid bare, so that the very organs and limbs hidden deep within their bodies were exposed. At times the victims were forced onto sharp stakes and pointed rods, and they were subjected to every kind of punishment and torture before finally being thrown to the beasts for food. The narrative especially highlights the noble Germanicus, who, strengthened by divine grace, overcame the natural fear of death that belongs to the body.

Greek

ἐν τούτῳ δὲ ὁ Πολύκαρπος μεγίστων τὴν Ἀσίαν ἀναθορυβησάντων διωγμῶν μαρτυρίῳ τελειοῦται, ἄναγκαιότατον δ᾿ αὐτοῦ τὸ τέλος ἐγγράφως ἔτι φερόφερόμενον ἡγοῦμαι δεῖν μνήμῃ τῆσδε τῆς ἱστορίας καταθέσθαι. ἔστιν δὲ ἡ γραφὴ ἐκ προσώπου ἦς αὐτὸς ἐκκλησίας ἡγεῖτο, ταῖς κατὰ τόπον παροικίαις τὰ κατ’ αὐτὸν ἀποσημαίνουσα διὰ τούτων· “ ῾Η ἐκκλησία τοῦ θεοῦ ἡ παροικοῦσα Σμύρναν τῆ ἐκκλησίᾳ τοῦ θεοῦ τῆ παροικούσῃ ἐν Φιλομηλίῳ καὶ πάσαις ταῖς κατὰ πάντα τόπον τῆς ἁγίας καθολικῆς ἐκκλησίας παροικίαις ἔλεος εἰρήνη καὶ ἀγάπη θεοῦ πατρὸς καὶ κυρίου ἡμῶν ’Ιησοῦ Χριστοῦ πληθυνθείη. ἐγράψαμεν ὑμῖν, ἀδελφοί, τὰ κατὰ τοὺς μαρτυρήσαντας καὶ τὸν μακάριον Πολύκαρπον, ὅστις ὥσπερ ἐπισφραγίσας διὰ τῆς μαρτυρίας αὐτοῦ κατέπαυσε τὸν διωγμόν.’’ Τούτοις τούτοις ἑξῆς πρὸ τῆς ἀμφὶ τοῦ Πολυκάρπου διηγήσεως τὰ κατὰ τοὺς λοιποὺς ἀνιστοροῦσι μάρτυρας, οἵας ἐνστάσεις πρὸς τὰς ἀλγηδόνας ἐνεδείξαντο, διαγράφοντες. καταπλῆξαι γάρ φασι τοὺς ἐν κύκλῳ περιεστῶτας , θεωμένους τοτὲ μὲν μάστιξι μέχρι καὶ τῶν ἐνδοτάτω φλεβῶν καὶ ἀρτηριῶν καταξαινομένους, ὡς ἤδη καὶ τὰ ἐν μυχοῖς ἀπόρρητα τοῦ σώματος σπλάγχνα τε αὐτῶν καὶ μέλη κατοπτεύεσθαι, τοτὲ δὲ τοὺς ἀπὸ θαλάττης κήρυκας καί τινας ὀξεῖς ὀβελίσκους ὑποστρωννυμένους, καὶ διὰ παντὸς εἴδους κολάσεων καὶ βασάνων προιόντας καὶ τέλος θηραὶν εἰς βορὰν παραδιδομένους . μάλιστα δὲ ἱστοροῦσιν διαπρέψαι τὸν γενναιότατον Γερμανικόν, ὑπορρωννύντα σὺν θείᾳ χάριτι τὴν ἔμφυτον περὶ τὸν θάνατον τοῦ σώματος δειλίαν.

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