Commodian — Instructiones 23

Commodian · Instructiones · c. 250

Thinking to be free by living doubtfully between both, stripped of the law, worn out, you go ahead in luxury. So many luxuries, vain one, you look toward — why seek unjust things? And whatever you have done remains from here for the dead — look! Fool, you were not, and see, you appear! You do not know whence you came or whence you are fed. You flee the high God, kind to your life, and your Ruler who would rather have you live; you turn your face and send your back to God; you sink yourself in darkness while you think you linger in light. Why do you often run two-faced into the synagogue? You go out from there and again seek the shrines; you want to live between both, but from that you will perish.

Besides you say: “Who is it who has come back from death, that we should believe him that punishments are done there?” Things are not as you think, wicked one! For it also profits him after the funeral who has lived rightly; you nevertheless soon die, you are led into a wicked place; but those who believe in Christ into a kindly place, and that pleasantness sticks to them and flatters them. But you doubtful living ones — a penalty without body raises you to cry late in the torturer’s face.

Latin

23 INTER UTRUMQUE VIVENTIBUS. Inter utrumque putans dubie uiuendo carere Nudatus a lege, decrepitus luxu praecedis. Tot, uane, <luxurias> prospicis; quid quaeris iniqua? Et quidquid egistis, istinc remanere defuncto Respicite! Stulte, non eras, et ecce uideris! Unde processisti nescis nec unde nutriris. Tu Deum excelsum fugis tuae uitae benignum Rectoremque tuum, qui te magis uiuere uelit; Uertis te in faciem et dorsum Deo remittis, Mergis te in tenebris, dum putas te in lucem morari. Quid in sinagoga decurris saepe bifarius? Exis inde foris, iterum tu fana requiris; Uis inter utrumque uiuere, sed inde peribis.

Insuper et dicis: 'Quis est, qui a morte reuenit Ut credamus ei, quoniam ibi poenas aguntur?' Ea non sunt sic, ut tu putas esse, maligne! Nam illique prodest post funera, recte qui uixit, Tu tamen mox moreris, duceris in loco maligno; In Christo credentes autem in loco benigno, Blanditurque quibus haeret amoenitas illa. Uos autem dubios uiuos sine corpore poena Suscitat in faciem tortoris sero clamare.

← Faith and Obedience