Commodian — Carmen de Duobus Populis 581–620

Commodian · Carmen de Duobus Populis · c. 250

They do nothing but the heart; for the rest, about life it is silent. What helps to chase worldly things on earth in vain, and to know kings’ riches, their wars? And to know the mad forum, skilled in law — that rights wobble, lest by chance they be ruled by a bribe? Be he a defender, be he a divine orator: he will profit nothing by death if alive he denied in Christ. Rather let him first seek where his life has been brought back, if he will be wise; if the rest, he is blamed. They read laws and learn wondrous speeches, but they outdo the miserable for whom they speak by their doing. Unhappy is that one who has come into their mouth; they carry praises and he a victory by losses. The miserable stands mute in the middle, whom it hurts more inside; they thunder with the mouth and he with silence by coins. Meanwhile the adorned voice of the day makes a din, and often the better cause becomes bad by giving a little more. From here the wise seeks a price, from here he rejoices to win; even if he acts crookedly, while only he is victor, he is sick. He treats nothing of his own cause when he tries for gains; another’s hope comes over him and he casts his own behind. Many are seized from the age’s wood by success; while they rejoice in short things, they remain from Christ’s grace; while they desire many things with the eye, while they seek to increase, God is nothing to them except the age’s life. For the belly he busies himself; the day’s contest is for that itself, and he spurns the true contest for eternal salvation. Whoever as if watches for the sack is praised sharp; for who follows God is judged dung by them. O too happy, if anyone avoids worldly things! Let him be a fool to others, while he is wise to the most high God. That whole hope is to believe God, who hung on the wood; the thing may be foul, but useful for the future life. For that first people was deceived about him — that he said Son, when he is God, the ancient himself. He went before them in a column of cloud and fire when he freed them from Egypt to a one. He commands the cruel unspeakable about the only-born, that he might prove Abraham, to whom he said ‘Spare!’ from heaven — the angel. And he is God, and likewise made himself man… ****** Flee the forum’s short wins. Happy the fool-to-others who is wise to God: hope is believing the One who hung on the wood.

Latin

Nil nisi cor faciunt, ceterum de uita siletur. Quid iuuat in uano saecularia prosequi terris, Et scire diuitiis regum, de bellis eorum? Insanumque forum cognoscere iure peritum, Quod iura uacillant, praemio ne forte regantur? Sit licet defensor, sit licet diuinus orator, Nil morte proficiet, si uiuus in Christo negauit. Immo prius quaerat, ubi sit sua uita redacta, Si fuerit sapiens; si ceterum, uituperatur. Illi legunt iura et discunt proloquia mira, Sed superant miseros, pro quibus loquuntur, agendo. Infelix est ille, qui uenerit illis in ore; Illi ferunt laudes et ille uictoria<m> damnis. Stat miser in medio mutus, cui plus dolet intus; Illi tonant ore et ille silentio nummis. Obstrepit interea uox adornata diurnum Et saepe fit causa melior mala pluscula dando. Hinc pretium quae<rit> sapiens, hinc uincere gaudet, Etsi praue gerat, dum sit modo uictor, aegrotat. Nil sua de causa tractat, cum lucra conatur; Spem subit alterius et sua posterga remittit. Multi de successu rapiuntur saeculi silua; Dum gaudent in breuia, remanent a gratia Christi; Dum cupiunt multa oculo, dum augere quaerunt, Nec Deus est illis aliquid nisi saeculi uita. Pro uentre satagit, agon est pro ipso diurnum, Et uerum agonem spernit pro aeterna salute. Quisque quasi uigilat sacculo, laudatur acutus; Nam qui Deum sequitur, copria iudicatur ab ipsis. O nimium felix, saecularia si quis euitet! Sit stultus aliis, sapiens dum sit Deo summo. Ipsa spes est tota, Deo credere, qui ligno pependit; Foeda licet res est, sed utilis uitae futurae. Nam populus ille primitiuus illo deceptus Quod filium dixit, cum sit Deus, pristinus ipse. Hic praeibat eos in columna nubis et ignis, Quando de Aegypto liberauit illos ad unum. Hic crudele nefas imperat de unico nato, Ut probaret Abraham, cui dixit 'Parce!' e caelo Angelus. Et Deus est, hominem totidemque se fecit,

← Faith and Obedience