Man. Post. Cap. X: PLAC — judicial imputation always tracks some law; Canaan case is not universal judgment
the discussion was about law in general, not in species about an external law.
So the learned man strays from the argument he claims to address.
Next, it was not asked whether laws had been set for God according to which he must necessarily act.
That is plainly foreign to the purpose.
I contend only that every judicial imputation of sin is made according to some law.
For how can an act be judicial if it is not from a judge, and as befits a judge?
But a judge, when he imputes sin, when he condemns, when he punishes, has respect to a law, that justice may be done, that the law may be satisfied.
Otherwise I do not see why such an act is called judicial.
As for his saying that Ham the father’s sin was imputed by God to Canaan: if that is true, that imputation was not a judicial act; and so it did not reach all Ham’s posterity; or if it was judicial, among all Ham’s sons the author or sharer of that guilt was Canaan alone.
Certainly Noah, when he pronounced the curse, expressed that one’s name alone—and thrice—even omitting father Ham.
Latin
PLAC. Primum de lege in genere agebatur, non in specie de lege externa. Aberrat igitur Vir doctus ab argumento cui respondere se profitetur. Deinde, non quaerebatur, an essent positae leges Deo secundum quas ipsi necessario agendum esset. Hoc plane alienum est a proposito. Tantum contendo omnem imputationem peccati iudiciariam fieri secundum aliquam legem. Quomodo enim actio iudiciaria esse potest, si non sit a iudice, & ut iudicem decet? Iudex autem cum peccatum imputat, cum damnat, cum punit, respectum habet ad legem, ut iustitiae, ut legi satisfiat. Alioqui causam non video, cur eiusmodi actio iudiciaria dicatur. Quod ait imputatum a Deo Canaanis peccatum patris Chami fuisse, id si verum est, imputatio illa non fuit actio iudiciaria; itaque non pertinuit ad omnes Chami posteros; aut si iudiciaria fuit, ex omnibus filiis Chami auctor vel particeps illius culpae solus Canaan fuit. Certe illius solius, etiam patre Chamo omisso, Noachus, cum maledictionem pronunciaret, nomen, & quidem ter, expressit.