Socinians: God's help is never refused to those who ask
Thesis LXXXVI. As for good actions that the will commands and God wants us to carry out, they grant that these very often cannot be done without God's help. They do not think this prevents them from being in our power in their own way, because God refuses his help to no one who comes to him as a suppliant.
So if someone without God's help has not obeyed his commands, he must blame himself and has no excuse for his sin, because he did not earnestly ask for God's help, or would not take up the aids God gave him for practising piety. That evil comes only from the person's own wickedness, which makes him not bring his will into line with what God approves.
If he did, there would be no doubt that he would try every way and means of carrying it out, and would therefore always turn to God's help; protected by it, he would easily gain knowledge of divine things and fix his whole mind on devotion to God.
Latin
LXXXVI. Speciatim quod ad bonas actiones attinet a voluntate imperatas, quas Deus vult a nobis perfici, agnoscunt illas saepissime absque Dei auxilio fieri non posse. Quod tamen non obstare putant quominus suo modo sint in nostra potestate. Idque quia Deus suum auxilium nulli homini suppliciter ad ipsum accedenti denegat. Adeoque si quis divino auxilio destitutus, illius praeceptis non obtemperaverit, is sibi culpam assignare debet, & sic nullam habet peccati excusationem: propterea quod Dei opem serio non imploravit: aut quae Deus illi ad pietatem colendam suppeditavit adjumenta noluit amplecti. Quod malum nonnisi ab hominis ipsius improbitate fluit. Hinc enim fit ut voluntatem suam ad ea non accommodet quae Deo probantur: quod si faceret, nullum dubium esset, quin ea perficiendi omnem viam rationemque tentaret, & quod consequens est, ad divinam opem nunquam non confugeret, & sic ea circumseptus facile & rerum divinarum scientiam assequeretur, & in Dei studio totam mentem suam defigeret.