The Hessian theologians teach the same
Thesis LXVI. The Hessian theologians teach the same thing in the exposition of their opinion on the third and fourth articles, which is also included in the Acts of that Synod. Their sixth thesis, on man in the state of grace, reads:
'The human will is therefore merely passive in receiving supernatural qualities, or faculties and powers, and new inclinations. The action of the Holy Spirit, who pours those supernatural powers into the will and bends and inclines it effectively and powerfully to conversion and faith, does not depend on the human will or on its cooperation or consent.
But with respect to the acts of faith, love, hope and so on, and to good motions, the will is not purely passive but both passive and active. Moved and stirred by God's preceding grace and helped by his following grace, it acts too, and produces acts of faith, love, hope and the other virtues. That is why it is not said that God believes, hopes and loves in us or through us, but that we do so by God's grace.'
Latin
LXVI. Eodem redit quod docent Theologi Hassiaci in expositione suae sententiae circa articulum tertium & quartum, quae inserta quoque est actis ejusdem synodi. Ibi enim sic se habet eorum sexta thesis de homine in statu gratiae. Voluntas itaque hominis ad qualitates, seu facultates & vires supernaturales, nec non ad inclinationes novas recipiendas, habet se mere passive; ita ut actio Spiritus Sancti supernaturales illas vires in voluntatem infundentis, eandemque efficaciter & potenter ad conversionem & fidem flectentis & inclinantis, non a voluntate humana, ejusque cooperatione, vel consensu pendeat: Ad ipsos vero fidei, charitatis, spei, &c. actus, motusque bonos, non pure passive, sed passive & active se habet: cum Dei gratia praeveniente acta & mota, ac subsequente adjuta, ipsa etiam agat, fideique, charitatis, spei, aliarumque virtutum actus producat. Atque hinc non Deus in nobis, seu per nos, sed nos gratia Dei credere, sperare, diligere dicimur.