Second: no grace physically predetermines the will
Thesis CXX. Second, they maintain with Molina that no grace of God is efficacious in the sense of physically predetermining the will to act well and so imposing a necessity of acting that comes before the good action itself. In their view no such necessity can coexist with the freedom of human choice. They do not deny, on the other hand, that grace moves and inclines the will physically toward good operations.
Latin
CXX. Secundo pertendunt, cum eodem Molina, nullam Dei gratiam sic efficacem esse, ut voluntatem ad bene agendum Physice praedeterminet, & sic ut aliquam imponat agendi necessitatem, quae sit ad bonam ipsam actionem antecedens. Nec enim censent ullam talem necessitatem cum arbitrii humani libertate consistere posse. Quanquam alioqui non negent gratiam Physice movere & inclinare voluntatem ad bonas operationes.