Remonstrants: the Spirit acts on the will, but not irresistibly
Thesis XXXVII. Still, they add, they do not in the least deny a direct working of the Holy Spirit on the will, in which he pours into it the strength and supernatural ability to believe. That ability, though, neither forces the will nor settles its choice irresistibly.
They note that this grace is called rousing because it draws, attracts, invites and urges the will toward free assent and, provided the person puts no obstacle in the way, makes it actually will. The same grace is also called prevenient, because it goes before our will, and finally operating, because it is also the cause of the act of willing.
Latin
XXXVII. Addunt tamen se minime diffiteri quin Spiritus Sanctus immediate agat in voluntatem, infundendo in illam vires ac potentiam supernaturalem ad credendum, per quam tamen potentiam voluntas non necessitetur, & irresistibiliter determinetur. Hanc autem gratiam notant excitantem vocari, quia voluntatem ad assensum liberum trahit, allicit, invitat, & incitat, & homine obicem non ponente, eam actu velle facit. Et eandem quoque gratiam dici praevenientem, quia voluntatem nostram praevenit: ac denique Operantem, quia volitionis quoque causa est.