Martyr: each grace goes before the next and follows the last
Thesis XXIV. Martyr, on the other hand, holds that grace is called now prevenient and now subsequent because God's mercy adorns us in a certain order with many different gifts. So any grace that comes earlier can be called prevenient with respect to a later one.
First, he says, the will is healed. Once healed, it begins to will what is good; having willed the good, it begins to carry it out; then it perseveres in doing good; and at last it is crowned.
So grace goes before our will by healing it and follows by making right things pleasing to it. It goes before so that we may will, and follows by driving us to accomplish what we have willed. It goes before by moving us to good works and follows by granting perseverance. It goes before perseverance by bestowing it and follows it by crowning it.
Latin
XXIV. Martyr vero vult gratiam modo praevenientem, modo subsequentem dici, quoniam sunt multa & diversa munera, quibus nos ordine quodam ornat misericordia Dei. Ita ut omnis gratia quae prior est, dici possit praeveniens respectu posterioris. Primum enim, inquit, sanatur voluntas; ea sanata incipit bene velle: post quae bene voluerit incipit exequi: deinde in bene agendo perseverat: postremo coronatur. Praevenit ergo gratia voluntatem nostram sanando, eadem sequitur efficiendo ut quae recta sunt placeant. Praevenit ut velimus, subsequitur impellendo ut quae voluimus perficiamus. Praevenit movendo ad bona opera, subsequitur donando perseverantiam. Praevenit perseverantiam largiendo, subsequitur eam coronando.