The question in dispute: can the precepts be kept without special grace so that the act is morally good?
The question among them is this: can God's precepts be kept without special grace, by the general help alone, in such a way that, although the act is not done out of charity and does not merit eternal life, sin is still avoided and the act is morally good and honourable? On this their opinions differ widely.
Latin
IX. Verum inter eos quaeritur An absque speciali gratia, & solo generalis auxilii beneficio, sic possint praecepta divina servari, ut quamvis istud ex charitate non fiat, nec sit aeternae vitae meritorium, in eo tamen peccatum vitetur, & actio sit bona & honesta moraliter? Super qua re variae sunt & discrepantes eorum sententiae.