Absolute power divided into first (the natural faculty) and second (habits)
He divides this absolute power further into a first and a second. The first is simply the natural faculty that makes man able to act well or badly, something beasts do not have. The second absolute power of acting well consists in habits that determine or incline the natural power toward acting well.
Latin
XXXI. Rursus potentia ista absoluta ab eo distinguitur in primam & secundam. Prima ab ipso vocatur ipsa naturalis facultas, per quam homo capax est bene & male agendi, quod brutis non convenit. Potentia absoluta bene agendi quam secundam vocat, consistit in habitibus potentiam naturalem ad bene agendum determinantibus, sive inclinantibus.