Theological Theses · §2173 · Louis Le Blanc de Beaulieu

The Reformed distinguish proximate and active power from remote and passive power (Pareus)

A further point: on this question the Reformed doctors separate two kinds of capacity, the proximate and active kind and the remote and passive kind.

Man in the state of sin and before grace, they allow, keeps some remote, passive capacity for spiritual and supernatural acts; what they refuse him, so considered, is any proximate, active capacity for them. Pareus draws exactly this line when commenting on Bellarmine's sixth book on free choice, chapter 15.

Latin

XXVI. Illud quoque hic observandum est Scholae Reformatae Doctores in hac quaestione distinguere inter potentiam proximam & activam, & inter potentiam remotam & passivam. Et concedunt hominem in statu peccati, & ante gratiam, habere quidem potentiam quandam remotam & passivam ad actus spirituales & supernaturales, sed negant hominem ita consideratum ad eosdem actus habere potentiam ullam proximam & activam. Qua distinctione utitur Paraeus in lib. 6. Bellar. de Lib. Arbitr. cap. 15.

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