Angles's three kinds of works: antecedent, extreme, intermediate
To illustrate the point, in the same article he distinguishes three kinds of works bearing on our justification. Some works, he says, go before our justification, some are final, and some lie between.
To the first kind belong, on his account, predestination itself, the inward call through inspiration and the outward call through the preacher, the call through scourges, the fear of punishment, the desire for glory, and so on. To the second belong the infusions of supernatural qualities, such as the infusion of faith and of the grace that makes us pleasing to God, that is, justifying grace.
To the third belong the intermediate works, which follow the prevenient helps and come before justifying grace: acts of faith, hope, love and penitence that dispose us to grace.
Latin
XV. Atque ut eam rem illustret, in eodem articulo distinguit tria genera operum, quae ad nostram justificationem spectant. Nam dicit quaedam opera antecedere nostram justificationem, quaedam esse extrema, & quaedam intermedia. Primi generis sunt juxta ipsum, ipsa praedestinatio, vocatio interior per inspirationem & exterior per concionatorem, vocatio per flagella, terror poenarum, gloriae desiderium, &c. Secundi generis sunt infusiones qualitatum supernaturalium, ut infusio fidei & gratiae gratum facientis, sive justificantis. Tertii vero generis sunt opera intermedia, quae sequuntur post auxilia praevenientia, & antecedunt gratiam justificantem: quales sunt actus fidei, spei, dilectionis, & poenitentiae disponentes nos ad gratiam.