Antiochus Epiphanes (Daniel) and the man of sin (Paul): such predictions require certain knowledge of contingents
To these may be added what Daniel foretells of the impiety, pride, lust and cruelty of Antiochus Epiphanes, with which he would rage against the Jews and profane God's own temple. Paul likewise foretells the coming of the son of perdition, who would sit in God's temple, exalt himself above God himself, and lead very many astray by lying signs.
All these things were to be done freely by human beings. The Spirit of God, speaking in Scripture, could not have foretold them certainly, clearly and one by one, as we see was done, unless God has certain and distinct knowledge of all future events, however contingent they may be.
Latin
VII. His addi possunt quae leguntur apud Danielem praedicta de Antiochi Epiphanis impietate, superbia, libidine, & saevitia, qua in Judaeos grassaturus erat, & ipsum Dei templum profanaturus. Itemque apud Paulum de adventu filii illius perditionis qui in templo Dei sessurus, & supra ipsum Deum se elaturus erat, plurimosque in errorem mendacibus signis inducturus. Quae omnia cum ab hominibus libere patranda fuerint, a Dei spiritu in scripturis loquente, certo, clare, & sigillatim, uti factum videmus, praedici non potuerunt, nisi Deus omnium futurorum eventuum, quantumlibet contingentium, certam & distinctam notitiam habeat.