The Remonstrants (Arminius, Grevinchovius, Corvinus) admit only a general, indifferent concurrence
Among the Reformed, those in the Netherlands called Remonstrants or Arminians acknowledge no concurrence of God with secondary causes other than the general, indifferent one that is determined by the concurrence of the secondary cause.
This can be seen in Jacobus Arminius, after whom all the rest are named. Arguing against Perkins, he not only asserts that this concurrence of God is indifferent in itself, but also that it 'contributes nothing to the creature's will by which it is inclined, helped or strengthened to act', and that 'the created will has God's concurrence in its own power before it acts, ready and laid out for it' (Antiperkinsus, p. 733). Grevinchovius teaches much the same against Ames (section 32, p. 368), and Corvinus against Tilenus (chapter 9, p. 354).
Latin
XXXIII. Quod ad Reformatos attinet, qui in Belgio Remonstrantes dicuntur, sive Arminiani, non alium Dei concursum cum causis secundis agnoscunt quam illum generalem atque indifferentem, & qui a causae secundae concursu determinetur. Id videre est apud Jacobum Arminium, a quo reliqui omnes denominantur. Nam contra Perkinsum disputans, non tantum affirmat concursum illum Dei ex se indifferentem esse, sed eum quoque nihil conferre voluntati creaturae, quo ad agendum vel inclinetur, vel juvetur, vel confortetur, & voluntatem creatam habere Dei concursum in potestate sua, priusquam operetur, paratum sibi & expositum. In Antiperkinso pag. 733. Quibus similia docent Grevinchovius contra Amesium sect. 32. pag. 368. Et Corvinus contra Tilenum cap. 9. pag. 354.