Texts that ascribe to God what happens daily in nature
They also think the same can be inferred from every passage in which Scripture assigns to God, one by one, the things that happen daily in nature through secondary causes.
So in Psalm 104 God is said to water the mountains from his upper rooms and to make grass grow for the cattle and plants to serve mankind. In Psalm 135 he brings up clouds from the ends of the earth, makes lightning for the rain, and brings the winds out of his storehouses. In the New Testament he clothes the grass of the field, that is, decks it with flowers, and gives each kind of seed its own body (Matthew 6:30; 1 Corinthians 15:38).
Scripture would hardly have spoken this way, they argue, if no particular and immediate act of God were involved in such things and they had no proximate and immediate cause other than nature itself as God created it.
Latin
VII. Idem praeterea inferri posse putant ex omnibus iis locis ubi Scriptura Deo singulariter tribuit ea quae quotidie fiunt in natura per causas secundas. Ut quum Psalm. 104. dicitur Deus rigare montes de superioribus suis, producere foenum jumentis & herbam quae homini serviat. Et Psalm. 135. Educere nubes ab extremo terrae, fulgura in viam facere, Et producere Ventos de thesauris suis. Et in Novo Testamento foenum agri circumvestire, id est, ornare floribus, Et Unicuique seminum dare proprium corpus, Matth. 6. 30. 1 Cor. 15. 38. Nec enim videtur Scriptura his & similibus modis loquendi usura fuisse, si in ejusmodi rebus nulla singularis & immediata Dei actio interveniret: nec aliam causam haberent proximam & immediatam, quam naturam ipsam a Deo creatam.