They readily grant that the power to the contrary stands with the act itself
Still, they will readily admit that when grace moves someone to pray, say, or to give alms to a poor man, his power not to pray and not to give those alms is not removed on that account.
Indeed, the power to leave those acts undone, or even to do the opposite, coexists with the very act of praying and of giving alms just as much as the power to keep silent coexists with the act of speaking, and the power not to sit, or even to walk, coexists with the act of sitting.
Latin
XX. Caeterum facile concedent, ab eo quem gratia movet, exempli causa, ad orandum, & eleemosynam pauperi largiendam, non omnino propterea tolli potentiam non orandi, & eleemosynam illam non largiendi; imo cum ipso actu invocandi & dandi eleemosynam non minus stare potentiam ad privationem illorum actuum, aut etiam ad actus contrarios, quam cum actu loquendi stat potestas silendi, & cum actu sedendi stat potestas non sedendi, aut etiam ambulandi.