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It is therefore settled—if Moses, through whom God speaks, is believed rather than Augustine, through whom Mani speaks—that children are not made guilty by nature for their parents’ sins (Deuteronomy 24:16).
In absoluto est igitur, si Moysi creditur magis, per quem Deus loquitur, quam Augustino, per quem Manichaeus, parentum peccatis reos per naturam filios non teneri.