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For now I stress what concerns the present question: free will was given for no other purpose, and can be understood in no other way, than that no one is dragged with a captive will either toward justice or toward injustice.
Interim, quod ad praesens negotium spectat, inculco liberum arbitrium nec ob aliud datum esse nec intellegi in alio posse, quam ut nec ad iustitiam nec ad iniquitatem captiva aliquis voluntate rapiatur.