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But to return to the point from which we digressed: it had become clear that the one we acknowledge as the true God can do nothing in judgment that conflicts with justice.Consequently, no one can be held guilty for another’s sins, and so the innocence of newborn children cannot possibly be condemned for their parents’ wrongdoing, since it would be unjust for guilt to pass through reproductive seed.
Sed ut revertamur, unde digressi sumus, liquerat ab eo, quem fateremur verum Deum, nihil in iudicio posse fieri, quod iustitiae repugnaret, ac per hoc nec pro alienis peccatis quosquam reos teneri atque ideo nascentium innocentiam nequaquam damnari ob iniquitatem parentum, quia iniustum esset, ut reatus per semina traderetur.