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Your first statement, then, will gain nothing through its obscurity.Your second, in which you repeat that you acknowledge free will, yet do not believe any human being free to do good, has laid your whole inner self bare.
Prior ergo sententia tua nihil obscuritate promovebit; secunda vero, qua repetis, quoniam liberum quidem confiteris arbitrium, non tamen ut quisquam homo liber ad agendum bonum credatur, viscera tua tota nudavit.