To Florus 1.93
Listen to where he shows the power of human freedom: “I came in my Father's name, and you did not receive me. If another comes in his own name, you will receive him” (John 5:43). And again: “Either make the tree good and its fruit good, or make the tree bad and its fruit bad” (Matthew 12:33). And again: “If you are unwilling to believe me, believe the works” (John 10:38). Most forcefully of all, he says that his intention was hindered by human will: “Jerusalem, Jerusalem, how often I wanted to gather your children as a hen gathers her chicks under her wings, and you were unwilling!” (Matthew 23:37). He does not then add, “But I gathered you against your will.” Rather: “Your house will be left to you desolate” (Matthew 23:38). Thus he shows that they are rightly punished for their evil action, but ought not to have been forced away from their own intention by any compulsion. In the same way he had spoken through the prophet: “If you are willing and listen to me, you will eat the good things of the land. If you are unwilling and do not listen, the sword will devour you” (Isaiah 1:19–20). How, then, do you not deny free choice, when you pronounced it unfree, not indeed in your own wording but through the Gospel's testimony as interpreted by you?
Latin
Audi sane ubi vim humanae libertatis ostendit: Ego veni in nomine Patris mei, et non suscepistis me; si alius venerit in nomine suo, illum accipietis [n218] . Et item: Aut facite arborem bonam, et fructum eius bonum; aut facite arborem malam, et fructum eius malum [n219] . Et item: Si mihi non vultis credere, operibus credite [n220] . Atque omnibus vehementius, quod dicit intentionem suam humana voluntate impeditam fuisse: Hierusalem, inquit, Hierusalem, quoties volui congregare filios tuos, sicut gallina pullos suos sub alas suas, et noluisti! [n221] Post quod non sequitur: Sed te nolente collegi; verum: Relinquetur vobis domus vestra deserta [n222] ; ut illos ostendat pro malo quidem opere iure puniri, sed ab intentione propria non debuisse ulla necessitate revocari. Sic enim et per Prophetam locutus erat: Si volueritis, et audieritis me, quae bona sunt terrae comeditis; si nolueritis, et non audieritis, gladius vos comedet [n223] . Quomodo ergo tu liberum arbitrium non negas, quod non quidem sermone tuo, sed Evangelii testimonio, sensu autem tuo, non liberum pronuntiasti?
About this text
Julian’s six preserved books to Florus, quoted section by section in Augustine’s unfinished reply. Augustine’s refutations are omitted. Latin of Julian’s words is on each section.
Julian’s own books do not survive as a separate manuscript. English follows his words as Augustine quotes them in the Unfinished Work Against Julian. Augustine’s replies are omitted. We do not restore a Julian text independent of Augustine.
Witnesses
- Copy-text Augustine, Unfinished Work Against Julian (Latin · Julian’s words as quoted, Books 1–6)
- Checked print Augustinus.it Latin of the Unfinished Work (Latin · Same work)
- Checked print Migne PL 45 (Latin · Hard cases)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.