Before the Ages, Sent, and Coming
…world, and that judgment will be given to Him.
95. That the sun and the moon will be darkened.
96. That the heavens will be rolled up.
97. That the Antichrist will come before the coming of Christ.
98. That he will kill many.
99. That then there will be a time of tribulation.
100. That Christ will come after him, and how He will come.
101. That the sign of Christ will be plain to see.
102. That the kingdom will have no end.
1. That the Son was begotten before the ages.
David the great is the first to say it, in Psalm 109: “From the womb, before the morning star, I begot You” (Psalm 110:3).
Wisdom, too, speaks in the same way: “Before the age He founded me, in the beginning, before He made the earth, and before He made the depths, and before the springs of the waters came forth, and before the mountains were settled; and before all the hills He begets me” (Proverbs 8:23-25).
And David says again, in Psalm 71: “He will endure with the sun, and before the moon, from generation to generation” (Psalm 72:5).
2. That He was with the Father.
Moses says, in the account of the creation of the world: “Let Us make man in Our image and after Our likeness” (Genesis 1:26).
3. That He is co-creator.
Wisdom says: “When He was preparing the heaven, I was present with Him; and when He was marking out His own throne; and when He was making the clouds above strong upon the winds; and when He was setting the springs beneath heaven firm; and when He was making the foundations of the earth strong, I was beside Him, fitting all things together” (Proverbs 8:27-30).
And David says in Psalm 32: “By the word of the Lord the heavens were made firm, and by the breath of His mouth all their host” (Psalm 33:6).
And again Wisdom says: “I saw Your works, being present when You were making the world” (Wisdom of Solomon 9:9).
4. That He was sent.
Isaiah speaks thus: “The Lord God, who made the heaven and fixed it, who made firm the earth and what is in it, who gives breath to the people upon it and breath to those who walk on it: I am the Lord God who called You, and I have given You as a covenant for the race, as a light for the nations, to open the eyes of the blind, to bring out from their chains those who are bound, and from the prison house those who sit in darkness” (Isaiah 42:5-7).
And Malachi says: “Behold, I send My messenger before Your face, and he will survey the way” (Malachi 3:1; Mark 1:2).
And again: “He has sent Me to bring good news to the poor” (Isaiah 61:1).
And David says in Psalm 106: “He sent His word and healed them” (Psalm 107:20).
5. That He will come.
Jacob says: “A ruler will not fail from Judah, nor a leader from his loins, until what is laid up comes; and He is the expectation of the nations” (Genesis 49:10).
Moses says: “The Lord God will raise up for you a Prophet from among his brothers, like me; you will listen to Him in all things. And whoever does not listen to that Prophet will be utterly destroyed for ever” (Deuteronomy 18:15, 19; Acts 3:22-23).
And Hosea says: “We will find Him ready as the dawn, and He will come to the earth like the early and the late rain” (Hosea 6:3).
And Amos says: “On that day He will raise up the fallen tent of David, and rebuild its ruins” (Amos 9:11).
Micah says: “On the tops of the mountains, out of Zion will go forth the law, and the word of the Lord from Jerusalem” (Micah 4:1-2).
And Joel says: “The Lord will cry out from Zion, and from Jerusalem He will utter His voice” (Joel 3:16).
And again: “You will know that He is the Lord our God, and that He will dwell on His holy mountain” (Joel 3:17).
And again: “The Lord will dwell in Zion” (Joel 3:21).
Obadiah says: “On Mount Zion there will be salvation; for the day of the Lord is near upon all the nations” (Obadiah 1:17, 15).
Jonah will be enough by himself to make plain the figure of the death (Jonah 1:17; Matthew 12:40).
And Nahum says: “The Lord is good to those who wait for Him.” “For behold, I am against you, says the Lord Almighty” (Nahum 1:7; 2:13).
And Habakkuk: “He will rise at the end, and at the appointed time; and if He is slow, wait for Him, for He will surely come and will not delay” (Habakkuk 2:3).
And again: “When the time has come, You will be shown forth” (Habakkuk 3:2).
And that “God will come from Teman” (Habakkuk 3:3).
And Zephaniah says: “Rejoice greatly, daughter of Zion; proclaim it, daughter of Jerusalem; be glad and delight with all your heart. The Lord has taken away your wrongdoings; He has redeemed you from the hand of your enemies. The Lord will reign in your midst; you will no longer see evil” (Zephaniah 3:14-15).
And again: “Take courage, Zion; do not let your hands grow slack. The Lord God is in you; He is mighty to save you” (Zephaniah 3:16-17).
And Haggai says: “I am with you, says the Lord, and My Spirit stands over you” (Haggai 2:4-5).
And Zechariah says: “Rejoice greatly, daughter of Zion, for behold, I am coming, and I will dwell in your midst, says the Lord” (Zechariah 2:10).
And again: “Behold, a man whose name is the Branch, and He will spring up from His place” (Zechariah 6:12).
And again: “Thus says the Lord Almighty: I will return to Zion, and I will dwell in the midst of Jerusalem, and Jerusalem will be called the true city” (Zechariah 8:3).
Greek
οἰκουμένην καὶ αὐτῷ ἡ κρίσις δοθήσεται– ε ὅτι ὁ ἥλιος καὶ ἡ σελήνη σκοτισθήσονται– ὅτι οἱ οὐρανοὶ εἰλίσονται– ζ ὅτι πρὸ τῆς Χριστοῦ παρουσίας ἥξει ὁ Ἀντίχριστος– η ὅτι φονεύσει πολλούς– θ ὅτι τότε καιρὸς θλίψεως– ρ ὅτι καὶ μετ' αὐτὸν καὶ πὼς ὁ Χριστός– ρα ὅτι τὸ σημεῖον τοῦ Χριστοῦ φανερὸν ἔσται– ρβ ὅτι τῆς βασιλείας οὐκ ἕξει πέρας– 1.t α ὅτι πρὸ αἰώνων ὁ υἱὸς γεγέννηται– 1.1 ∆αυιδ ὁ μέγας πρῶτος λέγει ἐν τῷ ρθ ψαλμῷ· Ἐκ γαστρὸς πρὸ ἑωσφόρου ἐγέννησά σε. 1.2 Καὶ ἡ Σοφια δὲ ὁμοίως λέγει· Πρὸ τοῦ αἰῶνος ἐθεμελίωσέ με ἐν ἀρχῇ, πρὸ τοῦ τὴν γῆν ποιῆσαι καὶ πρὸ τοῦ τὰς ἀβύσσους, καὶ πρὸ τοῦ προελθεῖν τὰς πηγὰς τῶν ὑδάτων, καὶ πρὸ τοῦ ὄρη ἑδρασθῆναι, πρὸ δὲ πάντων βουνῶν γεννᾷ με. 1.3 Καὶ ∆αυιδ αὖθις λέγει ἐν οα ψαλμῷ· Συμπαραμενεῖ τῷ ἡλίῳ καὶ πρὸ τῆς σελήνης γενεὰς γενεῶν. 2.t β ὅτι συνῆν τῷ πατρί– 2.1 Μωυσης λέγει ἐν τῇ κτίσει τοῦ κόσμου· Ποιήσωμεν ἄνθρωπον κατ' εἰκόνα ἡμετέραν καὶ καθ' ὁμοίωσιν. 3.t γ ὅτι συνκτίστης– 3.1 Ἡ Σοφια λέγει· Ἡνίκα ἡτοίμαζε τὸν οὐρανόν, συμπαρήμην αὐτῷ· καὶ ὅτε ἀφώριζε τὸν ἑαυτοῦ θρόνον· καὶ ἡνίκα ἐπ' ἀνέμων ἰσχυρὰ ἐποίει τὰ ἄνω νέφη· καὶ ὡς ἀσφαλεῖς ἐτίθει πηγὰς τὰς ὑπ' οὐρανόν· καὶ ἡνίκα ἰσχυρὰ ἐποίει τὰ θεμέλια τῆς γῆς, ἤμην παρ' αὐτῷ ἁρμόζουσα. 3.2 Καὶ ∆αυιδ ἐν τῷ λβ ψαλμῷ λέγει· Τῷ λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. 3.3 Καὶ πάλιν ἡ Σοφια λέγει· Εἶδα τὰ ἔργα σου παροῦσα, ὅτε ἐποίεις τὸν κόσμον. 4.t δ ὅτι ἀπεστάλη– 4.1 Ησαϊας οὕτως λέγει· Κύριος ὁ Θεὸς ὁ ποιήσας τὸν οὐρανόν, καὶ πήξας αὐτόν, ὁ στερεώσας τὴν γῆν καὶ τὰ ἐν αὐτῇ, καὶ διδοὺς πνοὴν τῷ λαῷ τῷ ἐπ' αὐτῆς, καὶ πνοὴν τοῖς πατοῦσιν αὐτήν· ἐγὼ Κύριος ὁ Θεὸς ὁ κάλεσάς σε, καὶ ἔδωκά σε εἰς διαθήκην γένους, εἰς φῶς ἐθνῶν, ἀνοῖξαι ὀφθαλμοὺς τυφλῶν, ἐξαγαγεῖν ἐκ δεσμῶν δεδεμένους, καὶ ἐξ οἴκου φυλῆς, καθημένους ἐν σκότει. 4.2 Καὶ Μαλαχιας λέγει· Ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, καὶ ἐπιβλέψεται ὁδόν. 4.3 Καὶ πάλιν· Εὐαγγελίσασθαι πτωχοῖς ἀπέσταλκέ με. 4.4 Καὶ ∆αυιδ ἐν τῷ ρ ψαλμῷ λέγει· Ἀπέστειλε τὸν λόγον αὐτοῦ καὶ ἰάσατο αὐτούς. 5.t ε ὅτι ἥξει– 5.1 Ιακωβ λέγει· Οὐκ ἐκλείψει ἄρχων ἐκ Ιουδα καὶ ἡγούμενος ἐκ τῶν μηρῶν αὐτοῦ, ἕως οὗ ἔλθῃ ὃ ἀπόκειται, καὶ αὐτὸς προσδοκίαν ἐθνῶν. 5.2 Μωυσης λέγει· Προφήτην ὑμῖν ἀναστήσει Κύριος ὁ Θεὸς ἐκ τῶν ἀδελφῶν αὐτοῦ ὡς ἐμέ· αὐτοῦ ἀκούσεσθε κατὰ πάντα· καὶ ἔσται ὃς ἂν μὴ ἀκούσῃ τοῦ προφήτου ἐκείνου, ἐξολοθρευθήσεται εἰς τὸν αἰῶνα. 5.3 Καὶ Ωσηε λέγει· ὡς ὄρθρον ἕτοιμον εὑρήσομεν αὐτόν· καὶ ἥξει ὡς ὑετὸς πρώϊμος καὶ ὄψιμος τῇ γῇ. 5.4 Καὶ Αμμως λέγει· Ἐν τῇ ἡμέρα ἐκείνῃ ἀναστήσει τὴν σκηνὴν ∆αυιδ τὴν πεπτωκυῖαν, καὶ ἀνοικοδομήσει τὰ πεπρωκότα αὐτῆς. 5.5 Μιχαιας λέγει· Ἐπὶ τὰς κορυφὰς τῶν ὀρέων, ἐκ Σιων ἐξελεύσεται νόμος, καὶ λόγος Κυρίου ἐξ Ιερουσαλημ. 5.6 Καὶ Ιωηλ λέγει· Κύριος ἐκ Σιων ἀνακεκράξεται, καὶ ἐξ Ιερουσαλημ δώσει φωνὴν αὐτοῦ. 5.7 Καὶ πάλιν· Γνώσεσθε ὅτι Κύριος ὁ Θεὸς ἡμῶν, καὶ κατασκηνώσει ἐν ὄρει ἁγίῳ αὐτοῦ. 5.8 Καὶ πάλιν· Κύριος κατασκηνώσει ἐν Σιων. 5.9 Αβδιου λέγει· Ἐν τῷ ὄρει Σιων ἔσται σωτηρία· ἐγγὺς γὰρ ἡμέρα Κυρίου ἐπὶ πάντα τὰ ἔθνη. 5.10 Ὁ δὲ Ιωνας ἀρκέσει τὸν τύπον τοῦ θανάτου δῆλον. 5.11 Καὶ Ναουμ λέγει· Χρηστὸς ὁ Κύριος τοῖς ὑπομένουσιν αὐτόν. Ἰδοὺ γὰρ ἐγὼ ἐπὶ σέ, λέγει Κύριος παντοκράτωρ. 5.12 Καὶ Αβακουμ· Ἀνατελεῖ εἰς πέρας καὶ εἰς καιρόν· καὶ ἐὰν ὑστερήσει ὑπόμεινον αὐτόν, ὅτι ἐρχόμενος ἥξει καὶ οὐ χρονίσῃ. 5.13 Καὶ πάλιν· Ἐν τῷ παρεῖναι τὸν καιρὸν ἀναδειχθήσει. 5.14 Καὶ ὅτι Ὁ Θεὸς ἀπὸ Θαιμαν ἥξει. 5.15 Καὶ Σοφονιας λέγει· Χαῖρε σφόδρα, θύγατερ Σιων, κήρυσσε θύγατερ Ιερουσαλημ· εὐφραίνου καὶ κατ' τέρπου ἐξ ὅλης τῆς καρδίας σου· περιεῖλε Κύριος τὰ ἀδικήματα σου· λελύτρωταί σε ἐκ χειρὸς ἐχθρῶν σου. Βασιλεύσει Κύριος ἐν μέσῳ σου, οὐκ ὄψῃ κακὰ οὐκέτι. 5.16 Καὶ πάλιν· Θάρσει Σιων, μὴ παρείσθωσαν αἱ χεῖρές σου· Κύριος ὁ Θεὸς ἐν σοί, δυνατὸς σώσαι σε. 5.17 Καὶ Αγγαιος λέγει· Ἐγώ εἰμι μεθ' ὑμῶν, λέγει Κύριος, καὶ τὸ πνεῦμά μου ἐφέστηκεν ἐφ' ὑμᾶς. 5.18 Καὶ Ζαχαριας λέγει· Χαῖρε σφόδρα, θύγατερ Σιων, ὅτι ἰδοὺ ἐγὼ ἔρχομαι, καὶ κατασκηνώσω ἐν μέσῳ σου, λέγει Κύριος. 5.19 Καὶ πάλιν· Ἰδοὺ ἀνήρ, ἀνατολὴ ὄνομα αὐτῷ, καὶ ὑποκάτωθεν αὐτοῦ ἀνατελεῖ. 5.20 Καὶ πάλιν· Τάδε λέγει Κύριος παντοκράτωρ, ἐπιστρέψω ἐπὶ Σιων, καὶ κατασκηνώσω ἐν μέσῳ Ιερουσαλημ, καὶ κληθήσεται Ιερουσαλημ πόλις ἀληθινή. 5.21