Idols Under the Leafy Trees
… the One who would set you in order for godliness through the commands of the Gospel.
“You who urge others on to the idols under leafy trees, slaughtering their children in the ravines among the rocks: that is your portion, this is your lot. To them you poured out drink offerings, and to them you offered up sacrifices. Shall I not be angry at these things? On a high and lofty mountain, there is your bed, and there you brought up sacrifices; and behind the posts of your door you set your memorial” (Isaiah 57:5–8).
Having shown them to be killers of the Lord, he shows that their God-hating sickness and their readiness for bloodshed were nothing new in them, but had been in them for a long time, from of old. “For you are the ones,” he says, “who in the times of old urged others on to the idols under leafy trees.”
The Law given through Moses awarded them what was good for them and said plainly, “You shall worship the Lord your God, and him alone shall you serve” (Matthew 4:10; compare Deuteronomy 6:13). Yet they slid into such madness, or rather into a godlessness unrestrained and beyond all measure, that they became makers of idols, offered sacrifice to them, and urged others, that is, taught them, to worship under leafy trees and to crown the idols with honors fit only for God.
The God of all makes this plain through the voice of Jeremiah, saying: “Have you seen what the house of Israel has done to me? They went up on every high mountain and under every leafy tree, and there they prostituted themselves” (Jeremiah 3:6). For they took over the mountain peaks and the most flowering parts of the groves, built altars and sacred precincts, and brought sacrifices and drink offerings there to the unclean demons. And there were some who did not spare even their own children. Jechonias, indeed, slaughtered his own son to gods that do not exist.
God himself said this somewhere through one of the holy prophets, exposing the cruelty of those who were used to doing such things: “Sacrifice human beings, for the calves have run out” (Hosea 13:2).
“You, then,” he says, “are the ones who urge others on to the idols, slaughtering their children under leafy trees in the ravines among the rocks.” What then follows? “That is your portion, this is your lot.” “You have worshiped empty things,” he says, “and you will have a portion like them, and your lot will be empty.”
Or perhaps he means this: “You slaughtered their children in the ravines,” he says. “So that is your portion, this is your lot”; that is, you will be caught in the same evils, and slaughter will become your portion and lot. For what reason? First, because you became a killer of children; then, because you poured out drink offerings to unclean demons and lifeless idols, and offered up sacrifices to them. So then, at these things shall I not be angry …
Greek
έχεσθε τοῦ καταρυθμίζοντος εἰς εὐσέβειαν διὰ θεσπισμάτων εὐαγγελικῶν. 9Οἱ παρακαλοῦντες ἐπὶ τὰ εἴδωλα ὑπὸ δένδρα δασέα, σφάζοντες τὰ τέκνα αὐτῶν ἐν ταῖς φά- ραγξιν ἀνὰ μέσον τῶν πετρῶν. Ἐκείνη σου ἡ μερὶς, οὗτός σου ὁ κλῆρος, κἀκείνοις ἐξέχεας σπονδὰς, κἀκείνοις ἀνήνεγκας θυσίας. Ἐπὶ τούτοις οὖν οὐκ ὀργισθήσομαι; Ἐπ' ὄρος ὑψη- λὸν καὶ μετέωρον, ἐκεῖ σου ἡ κοίτη, καὶ ἐκεῖ ἀνεβίβασας θυσίας, καὶ ὀπίσω τῶν σταθμῶν τῆς θύρας σου ἔθηκας μνημόσυνόν σου.9 Κυριοκτόνους αὐτοὺς ἀποφήνας, δείκνυσιν ὅτι τὸ μισόθεον αὐτοῖς ἀῤῥώστημα, καὶ τὸ πρόχειρον εἰς μιαιφονίαν, οὐ νέον ἦν ἐν αὐτοῖς, ἀλλὰ γὰρ ἐκ πολ- λοῦ καὶ ἄνωθεν ἐνυπάρχον αὐτοῖς. Ὑμεῖς γάρ ἐστε οἱ κατὰ τοὺς ἄνωθεν, φησὶ, καιροὺς παρακαλοῦντες ἐπὶ τὰ εἴδωλα ὑπὸ δένδρα δασέα. Καίτοι γὰρ βρα- βεύοντος αὐτοῖς τοῦ διὰ Μωσέως νόμου τὰ χρήσιμα, διαῤῥήδην τε λέγοντος, "6Κύριον τὸν Θεόν σου προσ- κυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις,"6 φρενοβλα- βείας εἰς τοῦτο κατώλισθον, μᾶλλον δὲ δυσσεβείας ἀσχέτου καὶ τῆς πέρα μέτρου παντὸς, ὥστε καὶ εἰδώλων γενέσθαι δημιουργοὺς, καὶ ἱερουργεῖν αὐτοῖς, καὶ παρακαλεῖν, ἤτοι διδάσκειν ἑτέρους ὑπὸ δένδρα δασέα προσκυνεῖν, καὶ τιμαῖς ταῖς θεοπρεπέσιν αὐτὰ στεφανοῦν. Τοῦτο καθίστησιν ἐναργὲς ὁ τῶν ὅλων Θεὸς διὰ φωνῆς Ἱερεμίου λέγων· "6Εἶδες ἃ ἐποίησέ μοι ἡ κατοικία τοῦ Ἰσραήλ· ἐπορεύθησαν ἐπὶ πᾶν ὄρος ὑψηλὸν, καὶ ὑποκάτω παντὸς ξύλου ἀλσώδους, καὶ ἐπόρνευσαν ἐκεῖ."6 Καταλαμβάνοντες γὰρ τὰς τῶν ὀρῶν κορυφὰς καὶ τὰ τῶν ἀλσέων εὐανθέστερα, βωμοὺς καὶ τεμένη κατεσκεύαζον, θυσίας τε καὶ σπονδὰς προσεκόμιζον αὐτόθι τοῖς ἀκαθάρτοις δαί- μοσιν· εἰσὶ δὲ καὶ οἱ τῶν ἰδίων ἀφειδήσαντες τέ- κνων. Ἔσφαξε γοῦν Ἰεχονίας τὸν ἴδιον υἱὸν τοῖς οὐκ οὖσι 444 θεοῖς. Τοῦτο καὶ αὐτὸς ἔφη που Θεὸς δι' ἑνὸς τῶν ἁγίων προφητῶν, τὴν ὠμότητα καταδεικνὺς τῶν τὰ τοιάδε δρᾷν εἰωθότων· "6Θύσατε ἀνθρώπους· μόσχοι γὰρ ἐκλελοίπασιν."6 Ὑμεῖς τοίνυν ἐστὲ, φησὶν, οἱ παρακαλοῦντες ἐπὶ τὰ εἴδωλα, ὑπὸ δένδρα δασέα σφάζοντες τὰ τέκνα αὐτῶν ἐν ταῖς φάραγξιν ἀνα- μέσον τῶν πετρῶν. Τί οὖν ἐπὶ τούτοις; Ἐκείνη σου μερὶς, οὗτός σου ὁ κλῆρος. Προσκεκύνηκας μὲν γὰρ, φησὶ, τοῖς ματαίοις· ἕξεις δὲ μερίδα τοιαύτην, καὶ κλῆρος ἔσται σοι μάταιος. Ἤγουν ἐκεῖνό που τάχα βούλεται δηλοῦν· Ἐσφάξατε τὰ τέκνα αὐτῶν ἐν ταῖς φάραγξι, φησίν. Οὐκοῦν ἐκείνη σου μερὶς, οὗτός σου ὁ κλῆρος, τουτέστι, τοῖς ἴσοις ἐνσχεθήσῃ κακοῖς, καὶ γενήσεταί σοι μερὶς καὶ κλῆρος ἡ σφαγή. ∆ιὰ ποίαν αἰτίαν; Πρῶτον μὲν ὅτι γέγονας παιδοκτόνος, εἶτα ‹70.1261› ὅτι δαίμοσιν ἀκαθάρτοις καὶ ἀψύχοις εἰδώλοις ἐξ- έχεας σπονδὰς, κἀκείνοις ἀνήνεγκας θυσίας. Ἆρ' οὖν ἐπὶ τούτοις οὐκ ὀργισθ