Commentary on Isaiah · §37 · Cyril of Alexandria

The Nations as a Drop before God

Tomos 5.

“All the nations are counted as a drop from a jar and as the tipping of a scale, and they will be counted as spittle. Lebanon is not enough for burning, and all the four-footed beasts are not enough for a whole burnt offering, and all the nations are nothing and have been counted as nothing. To whom have you likened the Lord, and with what likeness have you likened Him? Did a carpenter make an image, or did a goldsmith melt gold and gild it over? For the carpenter chooses wood that does not rot, and wisely seeks how he will set up his image so that it may not totter. Will you not know? Do you not hear? Has it not been told to you from the beginning? Have you not known the foundations of the earth?” (Isaiah 40:15-21).

The prophetic word has recalled for us the dispensation of the Only-begotten in the flesh, and has marvelled fittingly at the ineffable wisdom through which we have been saved and, having come to know Him who is Master by nature and in truth, have been counted worthy of His grace: gathered like lambs by His arm (Isaiah 40:11), and placed under Him as under a Shepherd exceedingly good, for He laid down His life for His own sheep (John 10:11). It has also shown that the Mind is beyond our reach, whether to see or even perhaps to measure (Isaiah 40:13), and has confessed Him to be the highest Wisdom, beyond all things. So it has of necessity brought in one who addresses those from the nations, that is, those who still worship the creation rather than the Creator (Romans 1:25); he takes them away from their ancient error, the error of their forebears handed down from their fathers, moves them to better things, and brings them back to the knowledge that befits human beings.

He therefore shows the measureless pre-eminence of God, who rules all things, and the surpassing dignity of the majesty that is in Him, and that all things are small to Him and would be reckoned as equal to nothing when set beside, I mean, the exceeding greatness of His power and glory. That is why he says: “All the nations are counted as a drop from a jar and as the tipping of a scale, and they will be counted as spittle.” These things are small and worth nothing at all. For what is one drop falling from a jar? And what would the tipping of a scale be, which brings the side that seems lighter up to an even balance? And what is spittle, that is, the spit of a man?

But Lebanon, he says, would not be enough for Him for burning, nor all the four-footed beasts for a whole burnt offering. Such things are wholly contemptible; even if all of them were brought to Him for a whole burnt offering …

Greek

ΤΟΜΟΣ Εʹ.}1 9Εἰ πάντα τὰ ἔθνη ὡς σταγὼν ἀπὸ κάδου, καὶ ὡς ῥοπὴ ζυγοῦ ἐλογίσθησαν, καὶ ὡς σίελος λο- γισθήσεται; Ὁ δὲ Λίβανος οὐχ ἱκανὸς εἰς καῦ- σιν, καὶ πάντα τὰ τετράποδα οὐχ ἱκανὰ εἰς ὁλο- κάρπωσιν, καὶ πάντα τὰ ἔθνη εἰς οὐδέν εἰσι, καὶ ὡς οὐδὲν ἐλογίσθησαν. Τίνι ὡμοιώσατε Κύριον, καὶ τίνι ὡμοιώματι ὡμοιώσατε αὐτόν; Μὴ εἰκόνα ἐποίησε τέκτων, ἢ χρυσοχόος χωνεύσας χρυσίον περιεχρύσωσεν αὐτόν; Ξύλον γὰρ ἄσηπτον ἐκ λέγεται τέκτων, καὶ σοφῶς ζητεῖ πῶς στήσει αὐ- τοῦ εἰκόνα, ἵνα μὴ σαλεύηται. Οὐ γνώσεσθε; οὐκ ἀκούετε; οὐκ ἀνηγγέλη ἐξ ἀρχῆς ὑμῖν; οὐκ ἔγνωτε τὰ θεμέλια τῆς γῆς;9 Τῆς μετὰ σαρκὸς οἰκονομίας τοῦ Μονογενοῦς ὁ προ- φητικὸς ἡμῖν διαμνημονεύσας λόγος, καὶ ἀποχρώντως καταθαυμάσας τὴν ἀπόῤῥητον σοφίαν, δι' ἧς καὶ σε- σώσμεθα, καὶ τὸν φύσει τε καὶ ἀληθῶς ∆εσπότην ἐπ- εγνωκότες, τῆς παρ' αὐτοῦ χάριτος ἠξιώμεθα, συναγη- γερμένοι μὲν ὡς ἄρνες τῷ βραχίονι αὐτοῦ, γεγονότες δὲ καὶ ὑπ' αὐτῷ καθάπερ ὑπὸ ποιμένι τῷ λίαν ἀγαθῷ· τέθεικε γὰρ τὴν ψυχὴν ὑπὲρ τῶν ἑαυτοῦ προβάτων. Καὶ μὴν καὶ ἀνέφικτον ἀποφήνας τοῦ δύνασθαι κατ- ιδεῖν, ἤγουν ἀναμετρῆσαι τυχὸν τὸν νοῦν, σοφίαν τε τὴν ἀνωτάτω καὶ πάντων ἐπέκεινα διωμολογηκὼς αὐ- τὸν, εἰσκεκόμικεν ἀναγκαίως τὸν πρός γε τοὺς ἐξ ἐθνῶν, ἤγουν 298 ἔτι προσκυνοῦντας τῇ κτίσει παρὰ τὸν κτίσαντα, ποιούμενον λόγους, καὶ ἀποκομίζοντα μὲν τῆς ἀρχαίας, καὶ προγονικῆς, καὶ πατροπαραδότου πλάνης, μεθιστάντα δὲ πρὸς τὰ βελτίω καὶ πρὸς γνῶσιν ἀνακομίζοντα τὴν ἀνθρωποπρεπῆ. Καταδεί- κνυσι τοίνυν τοῦ πάντων κρατοῦντος Θεοῦ τὴν ἀμέ- τρητον ὑπεροχὴν, καὶ τῆς ἐνούσης αὐτῷ μεγαλοπρε- πείας τὸ ὑπερφερὲς ἀξίωμα, καὶ ὅτι πάντα αὐτῷ σμικρὰ, καὶ ἐν ἴσῳ τοῦ μηδενὸς καταλογισθεῖεν ἂν ὡς πρός γε, φημὶ, τῆς ἐνούσης αὐτῷ δυνάμεώς τε καὶ δόξης τὸ ὑπερτενές. Ταύτῃτοί φησιν· Εἰ πάντα τὰ ἔθνη ὡς σταγὼν ἀπὸ κάδδου, καὶ ὡς ῥοπὴ ζυγοῦ ἐλο- γίσθησαν, καὶ ὡς σίελος λογισθήσονται. Μικρὰ δὲ ταυτὶ καὶ τοῦ μηδενὸς ἄξια παντελῶς. Τί γὰρ μία καταφερομένη σταγὼν ἀπὸ κάδδου; Τί δ' ἂν εἴη καὶ ζυγοῦ ῥοπὴ, πρὸς ἰσότητα φέρουσα τὸ ἡττῆσθαι δο- κοῦν; Τί δὲ καὶ σίελος, τοῦτ' ἔστι, πτύσμα τὸ ἀν- θρώπινον; Ἀλλ' οὐδὲν ἀρκέσειεν αὐτῷ, φησὶν, ὁ Λί- βανος εἰς καῦσιν, ἢ εἰς ὁλοκάρπωσιν πάντα τὰ τετράποδα. Εὐκαταφρόνητα δὲ τὰ τοιάδε παντελῶς· κἂν εἰ πάντα προσκομίζοιτο πρὸς ὁλοκάρπωσιν αὐτ

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