Commentary on Isaiah · §16 · Cyril of Alexandria

Why the Earth Is Cursed

… of the glory of the children of God (compare Romans 8:21).

“Because they transgressed the law and changed the ordinances, an everlasting covenant, therefore a curse will devour the earth, because those who dwell in it have sinned” (Isaiah 24:5–6).

The discourse returns again to the exact sense of the prophecy. So that no one may think that the God of all brings punishments on anyone without cause, the prophets join the causes to the stirrings of wrath and plainly announce the charges against those who are punished. The earth will mourn, then; for what cause? “Because they transgressed the law and broke the everlasting covenant.” That is why he says: “And the earth will be accursed, for those who dwell in it have done wrong.”

Since the land of the Jews too, together with the other cities or countries, was made to pay the penalty (for it was laid waste, as I said), the prophet again seems to bring into the open the offenses of those under the law. “For they transgressed the law,” he says. Those of Israel held it of no account, and turned as it were onto another path, giving heed to teachings that are commandments of men (compare Isaiah 29:13).

Taking the words in their universal sense and giving their meaning, we say that in the beginning the God of all fashioned man and engraved on him a natural law, training him toward the knowledge of evil and good. And this, I think, is what was said through the voice of John about the only-begotten Son of God: “He was the true light, which enlightens every man coming into the world” (John 1:9). We understand that this also came about in the last times, I mean the times of his coming. For it is written: “In those days, says the Lord, putting my laws into their mind, I will also write them on their hearts” (Jeremiah 31:33; Hebrews 8:10).

This law, then, which steers us from within toward the knowledge of good and evil, those on the earth transgressed, and they changed the ordinances. For though they were created for good works (compare Ephesians 2:10), they turned to love of the flesh and to an earthly mind. That is why the earth has become accursed: those who dwell in it have offended the Creator by a great many wrongs.

“Therefore those who dwell in the earth will be poor, and few people will be left” (Isaiah 24:6). For since, he says, the earth has become accursed because so very much lawlessness arose in it, they will therefore be weighed down by unexpected poverty and will barely be saved; for those left will be few and easily counted.

So much for the letter and the plain surface of the history. Toward the innermost sense we say again that those who will be condemned before the divine judgment seat for a great many wrongs will in every way be poor, and in want of the …

Greek

αν τῆς δόξης τῶν τέκνων τοῦ Θεοῦ. 9∆ιότι παρέβησαν τὸν νόμον, καὶ ἤλλαξαν τὰ προστάγματα διαθήκην αἰώνιον, διὰ τοῦτο ἀρὰ ἔδεται τὴν γῆν, ὅτι ἡμάρτησαν οἱ κατοικοῦντες αὐτήν.9 Ἀνανήφει πάλιν εἰς τὸ ἀκριβὲς τῆς προφητείας ὁ λόγος. Ἵνα γὰρ μή τινες οἴωνται τὰς δίκας ἐπάγειν ἀναιτίως τισὶ τὸν τῶν ὅλων Θεὸν τοῖς ἐξ ὀργῆς κι- νήμασι συνάπτουσι τὰς αἰτίας, καὶ τὰ τῶν κολαζο- μένων ἐγκλήματα διαγγέλλουσι σαφῶς. Πενθήσει τοίνυν ἡ γῆ, διὰ ποίαν αἰτίαν; ∆ιότι παρέβησαν τὸν νόμον καὶ παρέλυσαν διαθήκην αἰώνιον. Ταύ- τῃ τοί φησι· Καὶ ἐπάρατος ἔσται ἡ γῆ. Πεπλημμε- 197 λήκασι γὰρ οἱ κατοικοῦντες αὐτήν. Ἔοικε δὲ πάλιν ὁ προφήτης, ἐπειδὴ ταῖς ἄλλαις πόλεσιν ὁμοῦ ἤτοι χώραις καὶ ἡ τῶν Ἰουδαίων ἐξῄτησε δίκας, πε- πόρθηται γὰρ, ὡς ἔφην, τὰ τῶν ὑπὸ νόμον πλημ- μελήματα παρακομίζει εἰς μέσον· Παρέβησαν γὰρ τὸν νόμον, φησὶ, λόγου μὲν αὐτὸν ἀξιοῦντες οὐδενὸς οἱ ἐξ Ἰσραὴλ, εἰς ἑτέραν δὲ ὥσπερ τραπόμενοι τρί- ‹70.540› βον, καὶ προσέχοντες διδασκαλίαις ἐντάλμασιν ἀν- θρώπων, ἐπειδή γε τὸν καθ' ὅλου λόγον τὴν τῶν ἐννοιῶν ἀπόδοσιν ἀποφέροντες φαμὲν, ὅτι δεδημιούρ- γηκεν ἐν ἀρχαῖς τὸν ἄνθρωπον ὁ τῶν ὅλων Θεὸς, ἐνεχάραξε δὲ φυσικὸν αὐτῷ νόμον, παιδαγωγοῦντα πρὸς εἴδησιν κακοῦ τε καὶ ἀγαθοῦ. Καὶ τοῦτο, οἶμαι, ἐστὶ τὸ διὰ τῆς Ἰωάννου φωνῆς εἰρημένον περὶ τοῦ μονογενοῦς Υἱοῦ τοῦ Θεοῦ· ὅτι "6Ἦν τὸ φῶς τὸ ἀλη- θινὸν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον."6 Τοῦτό τοι καὶ ἐν ἐσχάτοις καιροῖς, κατά γε φημὶ τοὺς τῆς ἐπιδημίας, γενέσθαι νοοῦμεν· γέ- γραπται γὰρ, ὅτι "6Ἐν ταῖς ἡμέραις ἐκείναις, φησὶ Κύριος, διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ τὰς καρδίας αὐτῶν ἐπιγράψω αὐτούς."6 Τοῦτο τοίνυν τὸν ἐμφύτως ἡμᾶς πηδαλιουχοῦντα νόμον πρὸς εἴδησιν ἀγαθοῦ καὶ κακοῦ παρέβησαν οἱ ἐπὶ τῆς γῆς, καὶ ἤλλαξαν τὰ προστάγματα. Ἐκτισμένοι γὰρ ἐπὶ ἔργοις ἀγαθοῖς, ἐτράποντο πρὸς φιλοσαρκίας καὶ φρόνημα τὸ ἐπίγειον. Ταύτῃ τοι καὶ ἐπάρατος ἡ γῆ γέ- γονεν. Προσκεκρούκασι γὰρ τῷ ∆ημιουργῷ διὰ πλεί- στων ὅσων πλημμελημάτων οἱ κατοικοῦντες αὐτήν. 9∆ιὰ τοῦτο πτωχοὶ ἔσονται οἱ ἐνοικοῦντες ἐν τῇ γῇ, καὶ καταλειφθήσονται ἄνθρωποι ὀλίγοι.9 Ἐπειδὴ γὰρ, φησὶν, ἐπάρατος γέγονεν ἡ γῆ, διά τοι τὸ πλείστην ὅσην ἐν αὐτῇ γενέσθαι τὴν ἀνομίαν, ταύτῃ τοι καὶ ἀδοκήτῳ πτωχείᾳ πεφορτισμένοι, δια- σωθήσονται μόλις· καταλειφθήσονται γὰρ βραχεῖς τε καὶ εὐαρίθμητοι. Καὶ ταυτὶ μὲν τόγε ἧκον εἰς τὸ γράμμα, καὶ τὸ τῆς ἱστορίας ἐξωφανές. Πρὸς διάνοιαν δὲ τὴν ἐσωτάτω πάλιν ἐκεῖνό φαμεν, ὅτι πάντη τε καὶ πάντως οἱ ἐπὶ τοῦ θείου βήματος ἐπὶ πολλοῖς ἄγαν πλημμελήμασι καταγνωσθησόμενοι πτωχοὶ πάντως ἔσονται, καὶ ἐν ἐνδείᾳ τῶν

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