Commentary on Isaiah · §11 · Cyril of Alexandria

Five Cities That Swear by the Lord

…we say that the first is what is now the city of the Rhinocorurans. They do indeed speak the Canaanite tongue (Isaiah 19:18), for the people in these cities have taken pains to adopt not so much the speech of the Egyptians as that of the Syrians.

Some say that Josephus clearly records in his own writings that a certain Ionias, who was of the blood of Levi and honoured with the priesthood under the law, left the land of the Jews, either after quarrelling with some of his own people or perhaps after suffering persecution, and occupied these five cities, since they bordered on the Canaanites. This man, he says, gathered a multitude of Jews past easy counting and settled in one of these five cities, which was also named the city of Asedek, that is, of righteousness (Isaiah 19:18). From that time, they say, those living at the borders of Egypt grew accustomed to speaking the language of the Canaanites and came to love it.

And they will learn, he says, to swear by the name of the Lord (Isaiah 19:18). This too is remarkable. For worshippers of vain things are accustomed to swear by whichever element of the world each of them fancies. Some name heaven, others the sun, others even the handmade things in their shrines; but they make no mention at all of the true God, for they have not known him. But to swear by his name belongs to those who have already come to know him and believe.

So too the all-wise Moses, when Israel had come away from the worship of Egypt, led them to the knowledge of the true God, saying: “You shall worship the Lord your God, and him only shall you serve”; and he added to this: “And by his name you shall swear” (Deuteronomy 6:13). That these five cities swear by no vain thing, but rather take up the name of the Lord for their oaths, is therefore clear proof that they received the faith.

“On that day there will be an altar to the Lord in the land of Egypt, and a pillar to the Lord at its border; and it will be a sign to the Lord for ever in the land of Egypt” (Isaiah 19:19–20).

For the whole land of the Egyptians was crowded with temples and full of altars, and there were libations and sacrifices everywhere, offered by them partly to the elements of the world and partly, as I said, to the statues set up in shrines, and indeed to the pillars of demons. And why do I say this, when they even set up the shapes of irrational animals and bestowed on them the glory that befits God?

See, then, from what to what the state of the Egyptians has changed. For those who were once more superstitious than all others, and had plunged without bridle into lawless excess, will on that day, he says, that is, at that time when the saving preaching shines among them, accept the worship of him who by nature…

Greek

πρώτην εἶναί φαμεν τὴν νυνὶ Ῥινοκο- ρουρητῶν. Λαλοῦσι μὲν καὶ τῇ γλώσσῃ Χανανίτιδι. Ἐσπούδασται γὰρ τοῖς ἐν ταύταις ταῖς πόλεσιν, οὐχὶ τῆς Αἰγυπτίων φωνῆς μεταποιεῖσθαι τοσοῦτον, ὅσον τῆς Σύρων. Φασὶ δέ τινες ἐν ἰδίαις συγγραφαῖς δια- μνημονεῦσαι σαφῶς τὸν Ἰώσηπον, ὅτι τῆς Ἰουδαίων ἀποφοιτήσας γῆς, Ἰωνίας τις ὀνόματι τελῶν ἐν τοῖς ἐξαίμασι τοῦ Λευῒ καὶ τῇ κατὰ νόμον ἱερωσύνῃ τε- τιμημένος, ὡς ὁμόρους τῶν Χαναναίων τὰς πέντε ταυτασὶ κατελάβετο πόλεις, φιλονεικήσας πρός τινας τῶν ὁμογενῶν, ἢ τάχα που καὶ δίωξιν ὑπομείνας. Οὗτος, φησὶν, οὐκ εὐαρίθμητον Ἰουδαίων πληθὺν σον- ‹70.469› αγηγερκὼς, κατῴκηκεν ἐν μιᾷ τῶν πέντε τουτωνὶ πόλεων, ἣ καὶ ὠνόμασται πόλις Ἀσεδὲκ, τοῦτ' ἔστι δικαιοσύνης. Ἐντεῦθέν φασι τοὺς πρὸς τοῖς Αἰγυ- πτίων τέρμασι κατηθίσθαι τε καὶ ἀγαπᾷν τῇ τῶν Χαναναίων γλώσσῃ λαλεῖν. Μαθήσονται δὲ, φησὶ, καὶ ὀμνύειν τῷ ὀνόματι Κυρίου. Παράδοξον δὲ καὶ τοῦτο. Ἔθος μὲν γὰρ τοῖς ματαίων προσκυνηταῖς ὅρκιον ποιεῖσθαι τὸ ἑκάστῳ δοκοῦν τῶν τοῦ κόσμου στοι- χείων. Οἱ μὲν γὰρ τὸν οὐρανὸν ὀνομάζουσιν, οἱ δὲ τὸν ἥλιον, ἕτεροι δὲ καὶ τὰ ἐν σηκοῖς χειρότευκτα· διαμέμνηνται δὲ κατ' οὐδένα τρόπον τοῦ κατ' ἀλή- θειαν Θεοῦ· οὐ γὰρ ἐγνώκασιν αὐτόν. Τῶν γε μὴν ἐπεγνωκότων ἤδη καὶ πεπιστευκότων, ἐστὶ τὸ καὶ ὀμνύειν τῷ ὀνόματι αὐτοῦ. Οὕτω καὶ ὁ πάνσοφος Μωσῆς τῆς ἐν Αἰγύπτῳ λατρείας ἐκπεφοιτηκότα τὸν Ἰσραὴλ πρὸς ἐπίγνωσιν τοῦ κατ' ἀλήθειαν Θεοῦ προσεκόμιζε λέγων· "6Κύριον τὸν Θεόν σου προσκυνή- σεις, καὶ αὐτῷ μόνῳ λατρεύσεις."6 Προσετίθει δὲ τού- τοις, ὅτι Καὶ τῷ ὀνόματι αὐτοῦ ὀμῇ. Ἀπόδειξις τοί- νυν ἐναργὴς τοῦ παραδέξασθαι τὴν πίστιν τὰς πέντε ταύτας πόλεις, τὸ ὀμνῦναι μὲν ἐπ' οὐδενὶ τῶν ματαίων, δέχεσθαι δὲ μᾶλλον εἰς ὅρκου χρείαν τὸ ὄνομα Κυρίου. 9Τῇ ἡμέρᾳ ἐκείνῃ ἔσται θυσιαστήριον τῷ Κυρίῳ ἐν χώρᾳ Αἰγύπτου, καὶ στήλη πρὸς τὸ ὅριον αὐτῆς τῷ Κυρίῳ· καὶ ἔσται εἰς σημεῖον εἰς τὸν αἰῶνα τῷ Κυρίῳ ἐν χώρᾳ Αἰγύπτου.9 Ἡ μὲν γὰρ Αἰγυπτίων σύμπασα γῆ τεμένεσί τε πεπλήθει καὶ μεμέστωτο βωμῶν· σπονδαὶ δὲ ἦσαν καὶ θυσίαι πανταχῆ, τοῦτο μὲν τοῖς τοῦ κόσμου στοι- χείοις προσκομιζόμεναι παρ' αὐτῶν· τοῦτο δὲ, ὡς ἔφην, καὶ τοῖς ἐν σηκοῖς ἱδρυμένοις ἀγάλμασι δηλον- ότι καὶ δαιμονίων στήλαις. Καὶ τί τοῦτο λέγω, ὅτε καὶ ἀλόγων ζώων ἀναθέντες μορφὰς, τὴν Θεῷ πρέ- πουσαν δόξαν αὐτοῖς ἐχαρίζοντο; Ὅρα τοίνυν ἐξ οἵων εἰς οἷα μεταπέπτωκε τὰ Αἰγυπτίων πράγματα. Οἱ γὰρ πάλαι τῶν ἄλλων ἁπάντων δεισιδαιμονέστεροι, καὶ ἀχαλίνως νενευκότες εἰς τὸ ἐξήνιον, τῇ ἡμέρᾳ ἐκείνῃ, φησὶ, τοῦτ' ἔστι, κατ' ἐκεῖνο καιροῦ, καθ' ὃ ἂν ἐπιλάμψῃ παρ' αὐτοῖς τὸ σωτήριον κήρυγμα, παραδέξονται τὴν προσκύνησιν τοῦ φύσει τε

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