The Promise of Return and the Fall of Babylon
…remained hard and disobedient, and lived a loathsome and utterly lawless life. So the God of all, in His wise ordering, after the blow and the scourges and the things that had befallen them at the hands of their enemies from time to time, foretells also things most pleasant and able to gladden them. He promises that He will bring back home even those already taken captive, will release them from the bonds of their misery, and will hand over to their enemies those very people who had once conquered them.
For it was surely very likely that, even if they had stayed uncorrected by the earlier things, they would at least now be delighted by the later ones, take wing toward the hope of what they longed for, and choose from then on to honour the worship dearest to God and keep their mind unshaken toward Him.
Many had sacked the land of the Jews at various times, but the harshest and fiercest of all were above all the Chaldeans and those who reigned over Babylon in their turn. So the word of prophecy leaps on them first, as it were, and says: “Raise a signal on a mountain of the plain” (Isaiah 13:2).
Since we have chosen to give an exact account in interpreting the passage before us, I think we must first relate some of the most necessary facts. Cyrus, then, son of Cambyses by his father and of Mandane by his mother, who reigned over the Persians and the Medes, marched against Babylon and against the whole land of the Chaldeans, which was wide and very large, and he conquered it.
He did not take it by his own forces, nor because he could use a stronger hand, for the Chaldean nation was unbeatable and without rival because of its numbers and its thorough training in warfare. Rather, God put his opponents under him and shook down the ungodly power of the Babylonians. He did this because sorcery abounded among them beyond measure and the swarm of their idols was past counting. Indeed, it has been called “the land of carved images” (Jeremiah 50:38), either because of the multitude of idols or because each of those who lived there was found to differ in no way from an idol, I mean in turning aside to error without check or restraint.
Besides this, He did it because they laid waste the holy land allotted to God, that is, Judaea, burned Jerusalem and the divine temple itself, carried off the sacred vessels to their own land, and in unrestrained fury killed Israel, though it was called a holy people, the portion and lot of God. That God handed Israel over into the hands of enemies when it worshipped idols is not unclear to those who know the sacred writings; but they punished him beyond measure…
Greek
ἦσαν σκληροί τε καὶ ἀπειθεῖς, βδελυρὰν καὶ ἐκνομωτάτην ἐπιτηδεύοντες ζωήν. Οἰκονομικώ- τατα τοίνυν ὁ τῶν ὅλων Θεὸς μετὰ πληγὴν καὶ μά- στιγας καὶ τὰ ἐκ τῶν πολεμίων συμβεβηκότα κατὰ καιροὺς αὐτοῖς, καὶ τῶν ἡδίστων καὶ κατευφραίνειν εἰδότων ποιεῖται τὴν προαγόρευσιν· ὑπισχνεῖται δὲ ὅτι καὶ τοὺς ἤδη γεγονότας αἰχμαλώτους ὑπονοστῆσαι 126 παρασκευάσει, καὶ τῶν τῆς ταλαιπωρίας ἀνήσει δεσμῶν, παραδώσει δὲ καὶ αὐτοὺς τοὺς πάλαι νική- σαντας εἰς χεῖρας ἐχθρῶν. Ἦν γὰρ δή που καὶ μάλα εἰκὸς, εἰ καὶ ἀνουθέτητοι μεμενήκασιν ἐπ' ἐκείνοις, ἀλλ' οὖν ἑλέσθαι λοιπὸν τὸ κἂν γοῦν τοῖς δευτέροις ἐφησθῆναί τε ἅμα, καὶ εἰς ἐλπίδα τῶν ποθουμένων ἀναπτερουμένους, τὴν τῷ Θεῷ φιλαιτάτην τιμῆσαι λατρείαν, καὶ ἀκλόνητον αὐτῷ τηρῆσαι τὸ φρόνημα. Ἐπειδὴ τοίνυν, εἰ καὶ πολλοί τινες ἦσαν οἱ κατὰ καιροὺς τὴν τῶν Ἰουδαίων χώραν πεπορθηκότες, ἀλλ' οἵ γε τῶν ἄλλων ἀπηνέστεροί τε καὶ ἀγριώτεροι Χαλδαῖοι μάλιστα, καὶ οἱ τῆς Βαβυλῶνος βεβασιλευ- κότες κατὰ καιροὺς αὐτοῖς οἱονεὶ καὶ πρώτοις ὁ τῆς προφητείας λόγος ἐπιπηδᾷ καί φησιν· 9Ἐπ' ὄρους πεδινοῦ ἄρατε σημεῖον.9 ∆εῖν δὲ οἶμαι τῆς ἑρμηνείας τῶν προκειμένων ἀκριβῆ ποιεῖσθαι τὴν ἀπόδοσιν ᾑρημένους, προαφ- ηγήσασθαί τι τῶν ἀναγκαιοτάτων. Κύρος τοιγαροῦν, ὁ πατρὸς μὲν Καμβύσου γεγονὼς, μητρὸς δὲ Μαν- δάνης, Περσῶν τε καὶ Μήδων βεβασιλευκὼς, κατ- εστράτευσε τῆς Βαβυλῶνος, καὶ πάσης δὲ τῆς τῶν Χαλδαίων χώρας εὐρείας τε οὔσης καὶ πολλῆς ἄγαν· καὶ δὴ καὶ κεκράτηκεν. Εἷλεν αὐτὴν οὐ δυνάμεσιν ἰδίαις, οὔτε μὴν ἀλκιμωτέρᾳ χειρὶ χρήσασθαι δυνη- θεὶς (ἄμαχον γάρ τι καὶ ἀνανταγώνιστον τὸ Χαλ- δαίων ἔθνος ἦν, διά τε πληθὺν, καὶ τὸ εὖ μάλα γε- γυμνάσθαι τὰ τακτικὰ), Θεοῦ μᾶλλον ὑποφέροντος αὐτῷ τοὺς ἀνθεστηκότας, καὶ τὰ δυσσεβῆ τῶν Βαβυ- λωνίων κατασείοντος κράτη· διάτοι τὸ πλείστην μὲν ὅσην παρ' αὐτοῖς εἶναι τὴν γοητείαν· ἀριθμοῦ δὲ κρείττονα τὸν τῶν εἰδώλων ἐσμόν· καὶ γοῦν γῆ τῶν γλυπτῶν κατωνόμασται, ἢ διὰ τὴν τῶν εἰδώλων πληθὺν, ἤγουν ὅτι καὶ ἕκαστος τῶν ἐκεῖσε κατῳκη- κότων κατ' οὐδένα τρόπον εἰδώλου διενεγκὼν ἡλί- σκετο, κατά γέ φημι τὸ ἀσχέτως τε καὶ ἀκρατῶς ἀπονεῦσαι πρὸς πλάνησιν. Εἶτα πρὸς τούτοις, ὅτι τὴν ἁγίαν καὶ ἐκνεμηθεῖσαν τῷ Θεῷ καταδῃώσαντες γῆν, τοῦτ' ἔστι, τὴν Ἰουδαίαν, κατεμπρήσαντές τε τὰ Ἱεροσόλυμα, καὶ αὐτόν τε τὸν θεῖον ναὸν, ἀπεκόμι- σαν μὲν τὰ σκεύη τὰ ἱερὰ εἰς τὴν ἑαυτῶν, θυμῷ δὲ ἀκράτῳ χρώμενοι τὸν Ἰσραὴλ ἀπεκτόνασιν, καίτοι λαὸν ἅγιον ὠνομασμένον, μερίδα τε καὶ κλῆρον Θεοῦ. Ὅτι μὲν γὰρ εἰδωλολατρήσαντα τὸν Ἰσραὴλ παρεδί-δου Θεὸς εἰς χεῖρας ἐχθρῶν οὐκ ἀσυμφανὲς τοῖς τῶν ‹70.349› ἱερῶν γραμμάτων ἐπιστήμοσιν, ἀλλ' ἐκόλαζον οὐ μετρίως