IX-XII. Distinctions: mediate/immediate; philosophical/theological; theoretical/practical
IX. From what has been said a closer distinction of the knowledge of God is to be observed.
X. First, one is mediate, another immediate. That is in the present; this in the life to come.
XI. Second, that is philosophical or natural, or truly theological. That is drawn from nature's principles by discourse, and is crude, unclear, and limited... This is perceived from God's word, and is more learned, plainer, and fuller.
XII. Third, this is theoretical or practical. That is merely historical and bare; this includes the obedience prescribed by God's word, joined with piety's affection and saving.
Latin
IX. E dictis est cognitionis Dei pressius observanda distinctio. X. Primò, alia est mediata, alia immediata. Illa in praesenti, haec in vita futura. XI. Secundò, illa est philosophica sive naturalis, aut vere theologica. Illa hauritur ex principiis naturae per discursum, estque rudis, obscura, angusta. Haec e Dei verbo percipitur, estque eruditior, planior, plenior. XII. Tertio, haec est theoretica aut practica. Illa mere historica & nuda; haec includit obedientiam verbo Dei praescriptam cum pietatis affectu & salutiferam.