XVII-XXIX: secondary affections — desire, abomination, joy, grief, hope, fear, wrath
XVII. And these things concerning Gods attributes which have analogy with affections as it were primary: there follow attributes that resemble affections, as if arising from the primary, which are occupied not about good and evil commonly, but in species about that as present or absent, and are distinguished from the mode of our consideration inasmuch as they are conceived either in the concupiscible or in the irascible.
XVIII. In the concupiscible first is desire and abomination, then joy and grief. XIX. Desire is as it were Gods affection of obtaining things agreeing with His nature — faith and works of piety and justice prescribed by Himself to intelligent creatures and performable through His grace. XX. Abomination is that by which God execrates things abhorrent from His nature — unbelief, works of impiety and iniquity, and omission of remuneration.
XXI. Joy is that by which God delights in a good thing as present and agreeing with Himself and His will. XXII. Grief is that by which God holds Himself toward the sense of present evil. XXV. Hope is that by which God pursues the best good. XXVII. Confidence is that by which God with great spirit pursues the desired good. XXVIII. Fear is that by which God declines evil as a possible future. XXIX. Wrath is the affection of driving away by which God wills to punish the sinning creature.
Latin
XVII. Atque haec de attributis Dei quae analogiam habent cum affectibus quasi primis: sequuntur attributa quae analoga sunt affectibus quasi ortis a primis, qui non circa bonum et malum communiter, sed in specie circa illud qua praesens aut absens est occupantur, et distinguuntur e nostra considerationis modo, quatenus vel in concupiscibili vel in irascibili concipiuntur. XVIII. In concupiscibili primo est desiderium et abominatio, deinde gaudium et dolor. XIX. Desiderium est quasi affectus Dei res naturae suae convenientes, fidem et opera pietatis atque justitiae creaturis intelligentibus a se praescripta et per gratiam suam praestabilia, obtinendi. XX. Abominatio est, qua Deus res a natura sua abhorrentes, infidelitatem, opera impietatis et iniquitatis, omissionemque remunerationis, exsecratur. XXI. Gaudium est, quo Deus in re bona tanquam praesente et sibi voluntatique suae congruente delectatur. XXII. Dolor est, quo Deus se habet ad sensum mali praesentis. XXV. Spes est, qua Deus bonum opimum prosequitur. XXVII. Confidentia est, qua Deus ingenti spiritu bonum desideratum persequitur. XXVIII. Metus est, quo Deus malum, ut futurum possibile, declinat. XXIX. Ira est affectus depulsionis, quo Deus creaturam peccantem punire vult — Psal.; Deut.; Ezech.