Eternity vs time; essential vs participated; Albertus Magnus
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It differs from time, as Clement of Alexandria is authority.Improperly it is attributed both to things which, though they have a beginning of time, will yet have no end — as angels, demons, rational souls — and to those which are long-lasting.
Hence Albert the Great: Eternal is said in two ways, namely by essence and by participation.By essence God alone is eternal.But by participation that is said to be eternal which participates some property of eternity — immutability and lack of end — analogically, not univocally.
Latin
Differt a tempore, ut auctor est Clemens Alexandrinus. Improprie tribuitur tum rebus quae etsi principium temporis habeant nullum tamen finem habebunt, ut Angeli, daemones, animae rationales; tum iis quae diuturnae sunt. Hinc Albertus Magnus: Dicitur aeternum duobus modis, per essentiam scilicet et per participationem. Per essentiam solus Deus aeternus est. Per participationem autem dicitur aeternum esse id quod aeternitatis aliquam proprietatem participat — incommutabilitatem et carentiam finis — analogice, non univoce.