System of Sacred Theology · §2.6.2 · Ludwig Crocius

Names of the end; this world began and will end; against Didymus on three worlds

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It is called συντέλεια τοῦ αἰῶνος, the consummation of this age (Matthew 13:40 and 18:20); τέλος, end (Matthew 24:6, 14); harvest (Matthew 13:39 and Revelation 14:15–16 and Joel 3:13). This world, as it had a beginning, so also will have an end (Revelation 21:1; 2 Peter 3:5, 6, 7, 8, 12).

Nor is Didymus to be approved here, in his exposition on the canonical epistles, observing that mention is made here of a threefold world — of the ancient or past (verse 6), of the present (verse 7), and of the future after this one (verse 13) — which things he thinks were sprinkled into this epistle by heretics dreaming of several creations and periods of worlds. But this conjecture deceived him. For that Peter says the world perished by the flood sufficiently indicates that he is not speaking of three worlds diverse in essence, as the followers of Origen thought, but only pointing out that just as this world once began and was corrupted by water, so the same will sometime perish by fire.

Latin

Dicitur συντέλεια τοῦ αἰῶνος consummatio saeculi hujus, Matth. 13.40. & 18.20. τέλος finis, Matth. 24.6.14. Messis, Matth. 13.39. & Apoc. 14.15.16. & Joel. 3.13. Mundus hic, ut initium habuit, ita & habiturus est finem, Apoc. 21.1. 2.Pet. 3.5.6.7.8.12. Neque hic probandus est Didymus, enarratione in epistolas canonicas, observans triplicis hic mundi mentionem fieri, antiqui seu praeteriti v.6. praesentis v.7. & futuri post hunc v.13. Quae huic epistolae adspersa putat ab haereticis, plures mundorum creationes & periodos somniantibus. Sed haec conjectura eum fefellit. Nam quod Petrus diluvio periisse mundum dicit, satis indicat, non loqui eum de tribus mundis τῇ οὐσίᾳ essentia diversis, ut Origenistae putarunt, sed illud solum indigitare, quemadmodum hic mundus semel coepit, & aqua corruptus fuit, ita eundem aliquando periturum igni.

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