Job's wife tempts him and Job rebukes her
Basil is retelling Job's trials: after Job endured the loss of his children and his body was struck with sores, the devil now uses Job's wife to tempt him to blaspheme.
Yet even then he set a limit and a measure to his grief, and he adorned what was happening with those devout words. He said, 'The Lord gave, and the Lord has taken away; as it seemed good to the Lord, so it has happened' (Job 1:21). He was all but crying out: 'I was called a father for as long as the One who made me so willed. He has chosen to strip away the crown from my offspring again; I do not fight over what belongs to Him. Let the Master's will prevail. He is the fashioner of the race, and I am an instrument. Why should I, a servant, be pointlessly distressed and find fault with a verdict I cannot overturn?' With such words the righteous man was striking the devil down with darts. But when the enemy saw that he was victorious again and could not be shaken by any of these things, he brought the device of trial against his very flesh. He scourged his body with unspeakable blows and made springs of worms pour out from it. He brought the man down from the thrones of his kingdom and seated him on a dung heap. Yet even when struck by such sufferings, Job remained unmoved. While his body was being torn, he kept the treasure of his devotion inviolate in the hidden place of his soul. So the enemy, having nothing left to do, returned to the memory of his ancient plot. He dragged down the woman's mind into an impious and blasphemous resolve, and through her he tried to shake the athlete. She, despairing at the long duration, stood before the righteous man, bent down, striking her hands together at what she saw, reproaching him for the fruits of his devotion. She recounted the old prosperity of their household and pointed to the present evils—what a life he had received from what circumstances, and what reward he had received from the Master for his many sacrifices. She kept saying words worthy of women's faintheartedness, but capable of troubling any man and overturning even a noble mind: 'I wander about as a vagabond and a menial servant. I who was a queen am a slave, and I am forced to look to the hands of my own household servants. I who once fed many am now glad just to be fed from what belongs to others.' And she said that it would be good and useful to use impious words and cut himself off from the earth, sharpening the sword of the Creator's wrath, or, by enduring the horrors, to prolong the labor of the contest for himself and the woman who lived with him. But he was grieved by these words as by none of his earlier evils. His gaze filled with anger, and he turned to the woman as if to an enemy. What does he say? 'Why have you spoken like one of the foolish women? Put away your counsel, woman. How long will you insult the life we share by what you say? You have misrepresented my conduct in a way I never wished. You have slandered my life by what you have spoken. I now consider myself half guilty of impiety, since marriage made the two of us one body, and you have fallen into blasphemy. If we received good things from the Lord's hand, shall we not endure the bad?' (Job 2:10). Remember the good things that came to you before. Weigh the better things against the worse. No human being's life is entirely blessed.
Greek
Πλὴν καὶ τότε ταῖς λύπαις ὅρον καὶ μέτρον ἐπιτιθεὶς, καὶ ταῖς εὐσεβέσιν ἐκείναις φωναῖς κοσμῶν τὸ γινόμενον, ἔλεγεν· Ὁ Κύριος ἔδωκεν, ὁ Κύριος ἀφείλετο· ὡς τῷ Κυρίῳ ἔδοξεν, οὕτω καὶ ἐγένετο, μονονουχὶ τοιαῦτα βοῶν· Ἐκλήθην πατὴρ ἐφ' ὅσον ὁ τοῦτό με ποιήσας ἐβούλετο χρόνον. Περιελεῖν μου τὸν ἐκ τῆς γονῆς στέφανον ἐβουλεύσατο πάλιν, οὐ διαμάχομαι περὶ τῶν ἰδίων αὐτῷ. Κρατείτω τὸ τῷ Δεσπότῃ δοκοῦν· αὐτός ἐστιν ὁ πλάστης τοῦ γένους, ἐγὼ δὲ ὄργανον. Τί με χρὴ δοῦλον ὄντα δυσχεραίνειν ἀνόνητα, καὶ μέμφεσθαι ψῆφον ἣν οὐ δύναμαι λύειν; Τοιούτοις τὸν διάβολον ὁ δίκαιος κατηκόντιζε ῥή μασιν. Ἐπειδὴ δὲ αὐτὸν νικῶντα εἶδε πάλιν ὁ δυσμενὴς, καὶ οὐδενὶ τούτων τιναχθῆναι δυνάμενον, αὐτῇ τῇ σαρκὶ τὸ τῆς πείρας προσῆγε μηχάνημα, καὶ τὸ σῶμα μαστίξας ἀῤῥήτοις πληγαῖς, σκωλήκων ἀνα δίδοσθαι πηγὰς ἐξ αὐτοῦ παρεσκεύασε· καὶ τῶν τῆς βασιλείας θρόνων τὸν ἄνδρα καταγαγὼν, ἐπὶ κοπρίας ἐκάθισεν. Ὁ δὲ, καὶ τοιούτοις βαλλόμενος πάθεσιν, ἀκίνητος ἔμεινε· καὶ σπαραττομένου τοῦ σώματος, ἄσυλον ἐφύλαττε τὸν τῆς εὐσεβείας θησαυρὸν ἐν τῷ κρυπτῷ τῆς ψυχῆς. Οὐκ ἔχων τοίνυν ὅ τι ποιήσει λοιπὸν ὁ πολέμιος, ἐπὶ τὴν τῆς ἀρχαίας ἐπιβουλῆς ἔρχεται μνήμην, καὶ τὴν τοῦ γυναίου διάνοιαν ὑπο σύρας εἰς ἀσεβῆ γνώμην καὶ βλάσφημον, δι' ἐκείνης σαλεύειν ἐπειρᾶτο τὸν ἀθλητήν. Καὶ ἡ μὲν πρὸς τὸν μακρὸν χρόνον ἀπαγορεύσασα, τῷ δικαίῳ παρίστατο, κάτω νενευκυῖα, καὶ τὰς χεῖρας ἐπὶ τοῖς ὁρωμένοις συγκρούουσα, καὶ τοὺς τῆς εὐσε βείας αὐτῷ καρποὺς ὀνειδίζουσα, καὶ καταλέγουσα μὲν τὴν παλαιὰν εὐθηνίαν τῶν οἰκείων, ὑποδεικνύουσα δὲ τὰ παρόντα κακὰ, καὶ οἷον ἐξ οἵων ἔλαχε βίον, καὶ τίνα τῶν πολλῶν θυσιῶν ἐδέξατο παρὰ τοῦ Δεσπότου μισθὸν, ἔλεγέ τε ἀεὶ τῆς μὲν τῶν γυναικῶν ὀλιγο ψυχίας ἄξια ῥήματα, ταράξαι δὲ πάντα ἄνδρα δυνά μενα, καὶ περιτρέψαι καὶ γενναίαν διάνοιαν· πλανῆ τις γὰρ καὶ λάτρις περιέρχομαι, ἡ βασιλὶς δουλεύω, καὶ πρὸς τὰς τῶν ἐμῶν οἰκετῶν χεῖρας ἠνάγκασμαι βλέπειν, καὶ τρέφουσα πάλαι πολλοὺς, ἀγαπητῶς ἐκ τῶν ἀλλοτρίων παρατρέφομαι νῦν· καὶ ὅτι καλὸν εἴη καὶ χρήσιμον, ἀσεβέσι χρησάμενον ῥήμασιν ἑαυτὸν τῆς γῆς ἐκτεμεῖν, τὸ τῆς τοῦ κτίσαντος ὀργῆς ἀκονήσαντα ξίφος, ἢ διακαρτεροῦντα πρὸς τὰ δεινὰ, τὸν ἐν τοῖς ἀγῶσι μόχθον ἑαυτῷ καὶ τῇ συνοικούσῃ μηκύνειν. Ὁ δὲ, ἐπὶ τούτοις τοῖς ῥήμασιν ἀχθεσθεὶς, ὡς ἐπ' οὐδενὶ τῶν προτέρων κακῶν, καὶ θυμοῦ τὸ βλέμμα πληρώσας, καὶ πρὸς τὴν γυναῖκα καθάπερ πρὸς πολεμίαν ἀποστραφεὶς, τί φησιν; Ἵνα τί ὡς μία τῶν ἀφρόνων γυναικῶν ἐφθέγξω; Κατάθου, φησὶν, ὦ γύναι, τὴν συμβουλήν. Μέχρι τίνος τὴν κοινὴν ἐν οἷς λέγεις ὑβρίζεις ζωήν; Ἐψεύσω καὶ τὴν ἐμὴν, ὡς οὐκ ηὐ χόμην, ἀναστροφὴν, διέβαλες ἐν οἷς ἐλάλησας καὶ τὸν ἐμὸν βίον. Ἐξ ἡμισείας ἠσεβηκέναι νενόμικα νῦν, ἐπειδήπερ ἓν μὲν σῶμα ἀμφοτέρους ἡμᾶς ὁ γάμος ἐποίησε, σὺ δὲ εἰς βλασφημίαν κατέπεσες. Εἰ τὰ ἀγαθὰ ἐδεξάμεθα ἐκ χειρὸς Κυρίου, τὰ κακὰ οὐχ ὑποίσομεν; Ἀνάμνησον τῶν φθασάντων σεαυτὴν ἀγαθῶν. Ἀντισήκωσον τὰ κρείττω τοῖς χείροσιν. Οὐδενὸς ἀνθρώπων ὁ βίος διόλου μακάριος.