Homily on Not Clinging to Worldly Things · §6 · Basil of Caesarea

Jettisoning cargo for the soul's safe voyage

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Basil is urging his congregation to imitate sailors who throw cargo overboard in a storm, applying this to giving away wealth before death.

Those sailors, you see, if they happen to be carrying even some necessary cargo on board and a boiling swell rises against them from the open sea and threatens to sink the ship, weighed down as it is by its load, throw off most of the weight as fast as they can. They pour their merchandise into the sea without mercy, so as to raise the ship above the waves and, if possible, bring only their souls and bodies safely out of danger. How much more, then, should we plan and do these very things! For whatever those men throw overboard they lose at once, and from then on the force of poverty closes in on them. But the more of our wicked cargo we pour out, the more and better wealth we will heap up for our souls. Fornication and all such things, once thrown off, are destroyed and pass into nothingness, dissolved by tears. But holiness and righteousness pass over into the place of those very things—light possessions that no waves can cover. Money, however, when thrown out well, is not lost to those who throw it out and cast it away. Rather, as if transferred into other, safer ships—the stomachs of the poor—it is preserved and arrives first at the harbor, and it is kept for those who throw it out as an ornament, not a danger. Let us then, beloved, plan something philanthropic for ourselves, and if we truly want to make the burden of our abundance our own gain, let us distribute it among many who will carry it joyfully and lock it away in the bosom of the Master, in treasuries that cannot be plundered—where moth does not destroy, and thieves do not break in and steal (Matthew 6:20). Let us give our wealth permission to overflow toward those in need. Let us not run past the Lazaruses who even now lie before our eyes, nor begrudge them the crumbs from our table that would satisfy them. Let us not imitate that savage rich man and go over with him into the same flame of hell. For then we will beg Abraham at length, and beg at length each of those who lived well, but our shouting will gain us nothing. “A brother cannot redeem; can a man redeem?” (Psalm 48:8 (49:7)). Each of those people will cry out to us and say: “Do not seek the mercy you yourself ignored when others needed it. Do not expect to receive such great things, you who spared the lesser ones. Enjoy what you gathered in life. Weep now, since you did not pity your brother when you saw him weeping then.” These things they will say to us, and justly. But I am afraid they may hurl even harsher words at us, because, as you know, we surpass that rich man in wickedness. For not sparing our wealth at all, we run past our brothers thrown on the ground, and while keeping our abundance for our children or other relatives, we shut our ears to those in need. Instead, we transfer our spending to worse things and make our love of honor a whetstone of wickedness for those who practice it. For how many women or how many men of certain people stand around the table! Some charm the host with shameful words, others kindle the fire of self-indulgence with indecent glances and gestures, others want to produce laughter for the one who invited them by mocking one another, and still others deceive him with false praises.

Greek

Ἐκεῖ νοι γὰρ, εἰ καί τι τῶν ἀναγκαίων ἐπὶ τῆς νηὸς ἄγον τες τύχοιεν, κλύδων δὲ ἐπαναστῇ ζέων ἐκ τοῦ πελά γους αὐτοῖς, καὶ καλύπτειν ἀπειλήσῃ πεπιεσμέ νην τῷ φόρτῳ τὴν ναῦν, ὅπως ἔχουσι τάχους, τὸ πολὺ τοῦ βάρους ἀποσκευάζουσι, καὶ τὴν ἐμπορίαν ἀφειδῶς ἀντλοῦσιν εἰς θάλασσαν, ὥστε ὑψηλοτέραν ποιῆσαι τὴν ναῦν τοῦ κύματος, καὶ μόναις ταῖς ψυχαῖς, εἴπερ οἷόν τε, καὶ τοῖς σώμασιν ἐκ τοῦ κινδύνου δοῦναι φυγήν. Πολλῷ δὲ ἐκείνων δήπου μᾶλλον ταῦτα ἡμᾶς βουλεύεσθαί τε προσήκει καὶ πράττειν. Ἐκεῖνοι μὲν γὰρ ὅπερ ἂν ἀποῤῥίψωσιν, εὐθέως ἀπώλεσαν, καὶ περιίσταται λοιπὸν βία πενίας αὐτοῖς· ἡμεῖς δὲ ἐφ' ὅσον ἂν τὸν πονηρὸν ἐξαντλή σωμεν φόρτον, πλείονα καὶ βελτίονα ταῖς ψυχαῖς πλοῦτον ἐπισωρεύσομεν. Πορνεία μὲν γὰρ, καὶ ὅσα τοιαῦτα, ῥιφέντα διόλλυται, καὶ πρὸς τὸ μηδὲ εἶναι χωρεῖ, λυθέντα τοῖς δάκρυσιν· ἁγιότης δὲ καὶ δι καιοσύνη λοιπὸν εἰς τὸν ἐκείνων μεθίσταται χῶρον, πράγματα κοῦφα, καὶ οὐκ εἰδότα κύμασι καλυφθῆναί τισι. Τὰ χρήματά γε μὴν, ἐκβληθέντα καλῶς, οὔτε ἀπόλλυται τοῖς ἐκβαλοῦσι καὶ ῥίψασιν· ἀλλ', ὥσπερ εἰς ὁλκάδας ἄλλας ἀσφαλεστέρας τινὰς, τὰς τῶν πενήτων μετατεθέντα γαστέρας, διασώζεται καὶ φθάνει πρὸς λιμένας ἐλθόντα, καὶ φυλάττεται τοῖς ἐκβάλλουσι, κόσμος, οὐ κίνδυνος. Βουλευσώμεθα τοίνυν, ἀγαπητοὶ, περὶ ἑαυ τούς τι φιλάνθρωπον, καὶ τὸ τῆς εὐπορίας ἄχθος, εἴπερ ὅλως ἐθέλοιμεν ποιήσασθαι κέρδος ἡμέτερον, πολλοῖς διανείμωμεν, οἳ βαστάσουσί τε αὐτὸ περιχα ρῶς, καὶ τοῖς τοῦ Δεσπότου κόλποις, ἀσύλοις ταμείοις, ἐναποκλείσουσιν, Ὅπου σὴς οὐκ ἀφανίζει, οὐδὲ λῃσταὶ διορύττουσιν, οὐδὲ κλέπτουσι. Δῶ μεν ἐξουσίαν ὑπερχυθῆναι βουλομένῳ πρὸς τοὺς δεομένους τῷ πλούτῳ. Μὴ παραδράμωμεν τοὺς ἐν ὀφθαλμοῖς ἡμῶν ἔτι καὶ νῦν κειμένους Λαζάρους, μηδὲ τῶν ψιχίων τῆς ἡμετέρας τραπέζης ἀρκούντων αὐτοῖς εἰς κόρον βασκήνωμεν· μηδὲ, τὸν ἀνήμερον ἐκεῖνον ζηλώσαντες πλούσιον, πρὸς τὴν αὐτὴν ἐκείνῳ τῆς γεέννης φλόγα μετέλθωμεν. Ἐπεὶ πολ λὰ μὲν τοῦ Ἀβραὰμ δεηθησόμεθα τότε, πολλὰ δὲ ἑκάστου τῶν βεβιωκότων καλῶς· οὐδὲν δὲ ἔσται κέρδος ἡμῖν τῆς βοῆς· Ἀδελφὸς γὰρ οὐ λυτροῦ ται, λυτρώσεται ἄνθρωπος; Ἐρεῖ δὲ ἕκαστος ἐκείνων ἡμῖν κεκραγώς· Μὴ ζήτει φιλανθρωπίαν, ἢν αὐτὸς ἐφ' ἑτέρων ἠγνόησας· μηδὲ βούλου λαβεῖν οὕτω μεγάλα σὺ τῶν ἐλαττόνων φεισάμενος. Ἀπόλαυε τούτων ὧν ἐν τῷ βίῳ συνέλεξας. Δάκρυε νῦν, ἐπειδὴ τότε δακρύοντα τὸν ἀδελφὸν ὁρῶν οὐκ ἠλέη σας. Ταῦτα ἐροῦσι, καὶ δικαίως, ἡμῖν. Δέδοικα δὲ ἐγὼ, μὴ καὶ πικροτέροις ἡμᾶς τούτων βάλωσι ῥή μασιν, ἐπειδὴ καὶ νικῶμεν ἐκεῖνον, ὡς ἴστε, τῇ πονηρίᾳ τὸν πλούσιον. Οὐδὲ γὰρ φειδόμενοι καθ άπαξ πλούτου, τοὺς ἐῤῥιμμένους χαμαὶ παρατρέχο μεν ἀδελφοὺς, οὐδὲ τοῖς παισὶν ἢ τοῖς ἄλλοις οἰκείοις τὴν εὐπορίαν φυλάττοντες, ἀποκλείομεν τοῖς δεομέ νοις τὰς ἀκοάς· ἀλλὰ τὴν δαπάνην μετατιθέντες ἐπὶ τοῖς χείροσι, καὶ τὸ φιλότιμον ἀκόνην πονηρίας ποιού μενοι τοῖς ταύτην ἐπιτηδεύουσι. Πόσαι γὰρ ἢ πόσοι τῶν ἐνίων περιεστήκασι τράπεζαν! οἱ μὲν αἰσχροῖς ῥήμασι τὸν ἑστιάτορα θέλγοντες, οἱ δὲ ἀτόποις βλέμμασί τε καὶ σχήμασι τὸ τῆς ἀκρασίας ἐκκαίοντες πῦρ· οἱ δὲ τοῖς εἰς ἀλλήλους σκώμμασι γέλωτα τῷ κεκληκότι κατασκευάζειν ἐθέλοντες· ἄλλοι δὲ ἐψευσμένοις ἐπαίνοις ἀπατῶντες αὐτόν.

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