Birds as moral teachers: hospitality, care for parents, poverty, and providence
Basil continues his survey of bird behavior, drawing moral lessons for his congregation from the stork, swallow, halcyon, turtledove, and eagle.
Who defined the laws of hospitality among them? Who threatened them with a charge of desertion, so that not one of them fails to join the escort? Let the inhospitable listen—those who shut their doors and do not even share a roof with travelers in winter and at night. The care storks show for their aged parents would be enough to make our children lovers of their fathers, if they were willing to pay attention. For surely no one is so lacking in understanding as to think it not worthy of shame to fall behind the most irrational birds in virtue. When the father has shed his feathers from old age, they stand around him in a circle and warm him with their own feathers, and they provide food in abundance, and they give him all the help they can in flight, gently lifting him on either side with their wings. And this is so widely celebrated that some people already call the repayment of benefits 'antipelargosis.' Let no one lament poverty; let no one despair of his life who has left no wealth at home, when he looks at the swallow's ingenuity. For when she builds her nest, she carries the twigs in her mouth; and since she cannot lift mud with her feet, she wets the tips of her wings with water, then rolls them in the finest dust, and in this way she devises the use of mud. And little by little she binds the twigs together with the mud as with a kind of glue, and in it she raises her young. If someone pierces out their eyes, she has a certain healing remedy from nature, through which she restores the sight of her offspring to health. Let these things admonish you not to turn to wickedness because of poverty, and not to cast away all hope in the most grievous sufferings and lie idle and inactive, but to flee to God—who, if he grants such great things to the swallow, how much greater things will he give to those who call upon him from a whole heart? The halcyon is a sea bird. It naturally nests on the very shores, laying its eggs on the sand itself; and it nests around the middle of winter, when the sea is dashed against the land by many violent winds. But nevertheless all the winds are lulled to sleep, and the sea wave is still, whenever the halcyon broods for the seven days. For in only so many days it hatches out its young. And since they also need food, the God who gives great gifts granted another seven days to the smallest creature for the growth of the young. So all sailors know this, and they call those days the halcyon days. These things have been ordained for you as an encouragement to ask God for the things that lead to salvation, through God's providence for the irrational creatures. What paradoxical thing would not happen for your sake, you who have been made according to the image of God, when for the sake of so small a bird the great and fearful sea is held back, commanded to keep calm in the middle of winter? 8.6 They say that the turtledove, once separated from her mate, no longer accepts union with another, but remains unpaired, refusing union with another out of memory of the one to whom she was once joined. Let women hear how the dignity of widowhood is preferred, even among irrational creatures, to the indecency of polygamy. The eagle is most unjust in the rearing of its young. For when it has brought out two chicks, it dashes one of them down to the ground, thrusting it away with blows of its wings; and taking up only the other one, it makes it its own, rejecting the one it begat because of the painful toil of feeding.
Greek
Τίς παρ' αὐταῖς τοὺς τῆς φιλοξενίας διώρισε νόμους; Τίς αὐταῖς ἠπείλησε λειποστρατίου γραφὴν, ὡς μηδεμίαν ἀπολείπεσθαι τῆς προπομπῆς. Ἀκουέ τωσαν οἱ κακόξενοι, καὶ τὰς θύρας κλείοντες, καὶ μηδὲ στέγης ἐν χειμῶνι καὶ νυκτὶ τοῖς ἐπιδημοῦσι μεταδιδόντες. Ἡ δὲ περὶ τοὺς γηράσαντας τῶν πελαργῶν πρόνοια ἐξήρκει τοὺς παῖδας ἡμῶν, εἰ προσέχειν ἐβούλοντο, φιλοπάτορας καταστῆσαι. Πάντως γὰρ οὐδεὶς οὕτως ἐλλείπων κατὰ τὴν φρόνησιν, ὡς μὴ αἰσχύνης ἄξιον κρίνειν τῶν ἀλογωτάτων ὀρνίθων ὑστερίζειν κατ' ἀρετήν. Ἐκεῖνοι τὸν πατέρα ὑπὸ τοῦ γήρως πτερορρυήσαντα περιστάντες ἐν κύκλῳ τοῖς οἰκείοις πτεροῖς διαθάλπουσι, καὶ τὰς τροφὰς ἀφθόνως παρασκευάζοντες, τὴν δυνατὴν καὶ ἐν τῇ πτήσει παρέχονται βοήθειαν, ἠρέμα τῷ πτερῷ κουφίζοντες ἑκατέρωθεν. Καὶ οὕτω τοῦτο παρὰ πᾶσι διαβεβόηται, ὥστε ἤδη τινὲς τὴν τῶν εὐεργετημάτων ἀντίδοσιν ἀντιπελάργωσιν ὀνομάζουσι. Μηδεὶς πενίαν ὀδυρέσθω· μηδὲ ἀπογινωσκέτω ἑαυτοῦ τὴν ζωὴν, ὁ μηδεμίαν οἴκοι περιουσίαν καταλιπὼν, πρὸς τὸ τῆς χελιδόνος εὐμήχανον ἀποβλέπων. Ἐκείνη γὰρ τὴν καλιὰν πηγνυμένη, τὰ μὲν κάρφη τῷ στόματι διακομίζει· πηλὸν δὲ τοῖς ποσὶν ἆραι μὴ δυναμένη, τὰ ἄκρα τῶν πτερῶν ὕδατι καταβρέξασα, εἶτα τῇ λεπτοτάτῃ κόνει ἐνειληθεῖσα, οὕτως ἐπινοεῖ τοῦ πηλοῦ τὴν χρείαν· καὶ κατὰ μικρὸν ἀλλήλοις τὰ κάρφη οἷον κόλλῃ τινὶ τῷ πηλῷ συνδήσασα, ἐν αὐτῇ τοὺς νεοττοὺς ἐκτρέφει· ὧν ἐάν τις ἐκκεντήσῃ τὰ ὄμματα, ἔχει τινὰ παρὰ τῆς φύσεως ἰατρικὴν, δι' ἧς πρὸς ὑγείαν ἐπανάγει τῶν ἐκγόνων τὰς ὄψεις. Ταῦτά σε νουθετείτω, μὴ διὰ πενίαν πρὸς κακουργίαν τρέπεσθαι· μηδὲ ἐν τοῖς χαλεπωτάτοις πάθεσι πᾶσαν ἐλπίδα ῥίψαντα, ἄπρακτον κεῖσθαι καὶ ἀνενέργητον· ἀλλ' ἐπὶ Θεὸν κατα φεύγειν, ὃς εἰ χελιδόνι τὰ τηλικαῦτα χαρίζεται, πόσῳ μείζονα δώσει τοῖς ἐξ ὅλης καρδίας ἐπιβοωμένοις αὐτόν; Ἁλκυών ἐστι θαλάττιον ὄρνεον. Αὕτη παρ' αὐτοὺς νοσσεύειν τοὺς αἰγιαλοὺς πέφυκεν, ἐπ' αὐτῆς τὰ ὠὰ τῆς ψάμμου καταθεμένη· καὶ νοσσεύει κατὰ μέσον που τὸν χειμῶνα, ὅτε πολλοῖς καὶ βιαίοις ἀνέμοις ἡ θάλασσα τῇ γῇ προσαράσσεται. Ἀλλ' ὅμως κοιμίζονται μὲν πάντες ἄνεμοι, ἡσυχάζει δὲ κῦμα θαλάσσιον, ὅταν ἁλκυὼν ἐπωάζῃ τὰς ἑπτὰ ἡμέρας. Ἐν τοσαύταις γὰρ μόναις ἐκλεπίζει τοὺς νεοττούς. Ἐπεὶ δὲ καὶ τροφῆς αὐτοῖς χρεία, ἄλλας ἑπτὰ πρὸς τὴν τῶν νεοττῶν αὔξησιν ὁ μεγαλόδωρος Θεὸς τῷ μικροτάτῳ ζῴῳ παρέσχετο. Ὥστε καὶ ναυτικοὶ πάντες ἴσασι τοῦτο, καὶ ἁλκυονίδας τὰς ἡμέρας ἐκείνας προσαγορεύουσι. Ταῦτά σοι εἰς προτροπὴν τοῦ αἰτεῖν παρὰ Θεοῦ τὰ πρὸς σωτη ρίαν διὰ τῆς περὶ τὰ ἄλογα τοῦ Θεοῦ προνοίας νενομοθέτηται. Τί οὐκ ἂν γένοιτο τῶν παραδόξων ἕνεκεν σοῦ, ὃς κατ' εἰκόνα γέγονας τοῦ Θεοῦ, ὅπουγε ὑπὲρ ὄρνιθος οὕτω μικρᾶς ἡ μεγάλη καὶ φοβερὰ κατέχεται θάλασσα, ἐν μέσῳ χειμῶνι γαλήνην ἄγειν ἐπιταχθεῖσα; 8.6 Τὴν τρυγόνα φασὶ διαζευχθεῖσάν ποτε τοῦ ὁμόζυγος, μηκέτι τὴν πρὸς ἕτερον καταδέχεσθαι κοινωνίαν, ἀλλὰ μένειν ἀσυνδύαστον, μνήμῃ τοῦ ποτὲ συζευχθέντος τὴν πρὸς ἕτερον κοινωνίαν ἀπαρνουμένην. Ἀκουέτωσαν αἱ γυναῖκες, ὅπως τὸ σεμνὸν τῆς χηρείας, καὶ παρὰ τοῖς ἀλόγοις, τοῦ ἐν ταῖς πολυγαμίαις ἀπρεποῦς προτιμότερον. Ἀδικώτατος περὶ τὴν τῶν ἐκγόνων ἐκτροφὴν ὁ ἀετός. Δύο γὰρ ἐξαγαγὼν νεοσσοὺς, τὸν ἕτερον αὐτῶν εἰς γῆν καταρρήγνυσι, ταῖς πληγαῖς τῶν πτερῶν ἀπωθούμενος· τὸν δὲ ἕτερον μόνον ἀναλαβὼν, οἰκειοῦται, διὰ τὸ τῆς τροφῆς ἐπίπονον ἀποποιούμενος ὃν ἐγέννησεν.