The sun's apparent size and true greatness
Basil is explaining why the sun's apparent smallness to human eyes does not disprove its true vastness, arguing from the limits of sight over great distances.
For things that stand far off we see as somehow smaller, and the closer we draw to them, the more we discover their true size. But with the sun, no one is closer and no one farther away; it strikes those settled in every part of the earth from an equal distance. A proof of this is that both Indians and Britons see it the same. For it does not diminish in size as it sets for those who live in the east, nor does it appear smaller as it rises for those settled toward the west; and when it is at mid-heaven, it does not differ from the view on either side. Do not let the appearance deceive you, and do not reckon that because it seems a cubit long to those who see it, it is actually that size. For the sizes of visible things naturally contract at great distances, since the power of sight cannot cross the intervening space, but is, as it were, used up in the middle, and only a small part of it reaches the visible objects. So our sight becomes small, and it makes the things seen be thought small, imposing its own condition on what is visible. Therefore sight lies, and its judgment is untrustworthy. But recall your own experiences, and you will have from yourself the proof of what I am saying. If you have ever seen from a high mountain peak a plain that is broad and level, how large did the teams of oxen appear to you? How big were the plowmen themselves? Did they not give you the impression of ants? And if from a lookout turned toward the open sea you cast your eyes upon the water, how large did the greatest of the islands seem to you? How big did one of the ten-thousand-burden cargo ships appear, carried over the dark blue sea with white sails? Did it not present an impression smaller than any dove? Because, as I said, sight is used up in the air, becomes faint, and is not sufficient for an accurate grasp of what is seen. And indeed, the greatest mountains, cut through with deep ravines, sight declares to be round and smooth, because it reaches only the projections and through weakness cannot enter the hollows between. So it does not even preserve the shapes of bodies as they are, but thinks square towers are round. Thus it is clear from every side that at the greatest distances sight receives not a distinct but a confused impression of bodies. Great, then, is the light, according to the testimony of Scripture, and infinitely greater than what appears.
And let this also be a clear sign to you of its size. Though the stars in heaven are countless in number, the light gathered from them is not enough to dissolve the gloom of night. But this one alone, appearing above the horizon—or rather, even while still expected, before it has fully risen over the earth—makes the darkness vanish, outshines the stars, and melts and disperses the air around the earth that had been fixed and packed together. From this come the morning winds and the dews that flow over the earth in clear weather. And how could it illuminate the whole earth, vast as it is, in a single moment of time, unless it cast its radiance from a great circle? Here learn the wisdom of the craftsman: how he gave it heat proportionate to this distance.
Greek
Τὰ μὲν γὰρ πόρρωθεν ἀφεστῶτα μικρότερά πως ὁρῶμεν, οἷς δ' ἂν μᾶλλον ἐγγίσωμεν, μᾶλλον αὐτῶν τὸ μέγεθος ἐξευρίσκομεν. Τῷ δὲ ἡλίῳ οὐδείς ἐστιν ἐγγυτέρω καὶ οὐδεὶς πορρωτέρω, ἀλλὰ ἀπ' ἴσου τοῦ διαστήματος τοῖς κατὰ πᾶν μέρος τῆς γῆς κατῳκισμένοις προσβάλλει. Σημεῖον δὲ, ὅτι καὶ Ἰνδοὶ καὶ Βρεττανοὶ τὸν ἴσον βλέπουσιν. Οὔτε γὰρ τοῖς τὴν ἑῴαν οἰκοῦσι καταδυόμενος τοῦ μεγέθους ὑφίησιν, οὔτε τοῖς πρὸς δυσμαῖς κατῳκισμένοις ἀνατέλλων ἐλάττων φαίνεται· οὔτε μὴν ἐν τῷ μεσουρανήματι γινόμενος, τῆς ἐφ' ἑκάτερα ὄψεως παραλλάττει. Μὴ ἐξαπατάτω σε τὸ φαινόμενον· μηδ' ὅτι πηχυαῖος τοῖς ὁρῶσι δοκεῖ, τοσοῦτον αὐτὸν εἶναι λογίσῃ. Συναιρεῖσθαι γὰρ πέφυκεν ἐν τοῖς μεγίστοις διαστήμασι τὰ μεγέθη τῶν ὁρωμένων, τῆς ὁρατικῆς δυνάμεως οὐκ ἐξικνουμένης τὸν μεταξὺ τόπον διαπερᾶν, ἀλλ' οἱονεὶ ἐνδαπανωμένης τῷ μέσῳ, καὶ κατ' ὀλίγον αὐτῆς μέρος προσβαλλούσης τοῖς ὁρατοῖς. Μικρὰ οὖν ἡ ὄψις ἡμῶν γινομένη, μικρὰ ἐποίησε νομίζεσθαι τὰ ὁρώμενα, τὸ οἰκεῖον πάθος τοῖς ὁρατοῖς ἐπιφέρουσα. Ὥστε ψεύδεται ἡ ὄψις, ἄπιστον τὸ κριτήριον. Ὑπομνήσθητι δὲ τῶν οἰκείων παθῶν, καὶ παρὰ σεαυτοῦ ἕξεις τῶν λεγομένων τὴν πίστιν. Εἴ ποτε ἀπὸ ἀκρωρείας μεγάλης πεδίον εἶδες πολύ τε καὶ ὕπτιον, ἡλίκα μέν σοι τῶν βοῶν κατεφάνη τὰ ζεύγη; πηλίκοι δὲ οἱ ἀροτῆρες αὐτοί; Εἰ μὴ μυρμήκων τινά σοι παρέσχον φαντασίαν; Εἰ δὲ καὶ ἀπὸ σκοπιᾶς ἐπὶ μέγα πέλαγος τετραμμένης τῇ θαλάσσῃ τὰς ὄψεις ἐπέβαλες, ἡλίκαι μέν σοι ἔδοξαν εἶναι τῶν νήσων αἱ μέγισται; πηλίκη δέ σοι κατεφάνη μία τῶν μυριοφόρων ὁλκάδων λευκοῖς ἱστίοις ὑπὲρ κυανῆς κομιζομένη θαλάσσης; Εἰ μὴ πάσης περιστερᾶς μικροτέραν σοι παρέσχετο τὴν φαντασίαν; Διότι, καθάπερ ἔφην, ἐνδαπανηθεῖσα τῷ ἀέρι ἡ ὄψις, ἐξίτηλος γινομένη, πρὸς τὴν ἀκριβῆ κατάληψιν τῶν ὁρωμένων οὐκ ἐξαρκεῖ. Ἤδη δέ που καὶ τῶν ὀρῶν τὰ μέγιστα βαθείαις φάραγξιν ἐκτετμημένα, περιφερῆ καὶ λεῖα ἡ ὄψις εἶναί φησι, ταῖς ἐξοχαῖς προσβάλλουσα μόναις, ταῖς δὲ μεταξὺ κοιλότησιν ἐμβῆναι δι' ἀτονίαν μὴ δυναμένη. Οὕτως οὐδὲ τὰ σχήματα τῶν σωμάτων ὁποῖά ἐστι διασώζει, ἀλλὰ περιφερεῖς οἴεται εἶναι τοὺς τετραγώνους τῶν πύργων. Ὥστε πανταχόθεν δῆλον, ὅτι ἐν ταῖς μεγίσταις ἀποστάσεσιν οὐκ ἔναρθρον ἀλλὰ συγκεχυμένην τῶν σωμάτων λαμβάνει τὴν εἰκασίαν. Μέγας οὖν ὁ φωστὴρ, κατὰ τὴν τῆς Γραφῆς μαρτυρίαν, καὶ ἀπειροπλασίων τοῦ φαινομένου. 6.10 Κἀκεῖνο δέ σοι ἐναργὲς ἔστω τοῦ μεγέθους σημεῖον. Ἀπείρων ὄντων τῷ πλήθει τῶν κατ' οὐρανὸν ἀστέρων, τὸ παρ' αὐτῶν συνερανιζόμενον φῶς οὐκ ἐξαρκεῖ τῆς νυκτὸς τὴν κατήφειαν διαλῦσαι. Μόνος δὲ οὗτος ὑπερφανεὶς τοῦ ὁρίζοντος, μᾶλλον δὲ ἔτι καὶ προσδοκώμενος, πρὶν καὶ ὑπερσχεῖν ὅλως τῆς γῆς, ἠφάνισε μὲν τὸ σκότος, ὑπερηύγασε δὲ τοὺς ἀστέρας, καὶ πεπηγότα τέως καὶ συμπεπιλημένον τὸν περὶ γῆν ἀέρα κατέτηξε καὶ διέχεεν. Ὅθεν καὶ ἄνεμοι ἑωθινοὶ καὶ δρόσοι ἐν αἰθρίᾳ τὴν γῆν περιρρέουσι. Τοσαύτην δὲ οὖσαν τὴν γῆν πῶς ἂν ἠδυνήθη ἐν μιᾷ καιροῦ ῥοπῇ τὴν πᾶσαν καταφωτίζειν, εἰ μὴ ἀπὸ μεγάλου τοῦ κύκλου τὴν αὐγὴν ἐπηφίει; Ἐνταῦθά μοι τὴν σοφίαν τοῦ τεχνίτου κατάμαθε, πῶς τῷ διαστήματι τούτῳ σύμμετρον ἔδωκεν αὐτῷ τὴν θερμότητα.